Life at Work
Abraham was told that he and his wife Sarah would have a child. Why was it so great a thing that Abraham should believe that he was going to be a daddy? Because he and Sarah were right at ninety years old when they received the promise.
Imagine Abraham and Sarah talking with the local crib maker. "So, are you buying this for a nephew, a cousin, or what?" Abraham responds, "Nope, Sarah's expecting our first. We're getting this for him and his children to come. Better make that crib big. God said there's going to be a bunch of 'em."
Ridiculous? Yes. Preposterous? I'd say so. Absurd? You bet. Laughable? Sarah laughed, at first. Unbelievable? Well, not really. Remember, it was God who promised. God has often done ridiculous, preposterous, absurd, laughable things. That's why, even this, is not unbelievable.
For example, God said, "I'll forgive you of your sins, resurrect you from the dead, and bring you to heaven with me to live forever." Ridiculous? Yes. Preposterous? I'd say so. Absurd? You bet. Laughable? When I look at my own sinfulness, yes. Unbelievable? Well, not really. Remember, it was God who promised. God has often done ridiculous, preposterous, absurd, laughable things. That's why, even this, is not unbelievable.
Tuesday, May 31, 2005
Monday, May 23, 2005
Life at Work
Life at Work
“Give him a fair fight!” Most of us remember those words or words like them from our elementary school days. One of the funny things about that cry that usually had to do with making sure it was one against one is that we knew what a fair fight was. We forget what a fair fight is when we become adults. That’s why when you are reading books about relationships there is likely to be a chapter or two to educate us about how to fight fair. In Becoming a Couple of Promise (NavPress, 1999), Dr. Kevin Leman tells about unfair fighting.
It is not a fair fight when:
We generalize the behavior of another by using words like “you always” and “you never.”
We change the issue during an argument in order to make a personal attack.
We make a vague accusation instead of being clear about a complaint.
We respond to a complaint by citing a case where something worse has been done to us.
We flood the other by throwing out the multitude of things they have done wrong.
We bring out an old grievance that we’ve been saving in our minds to drop at just the right time.
We use passive-aggressive comments to lay guilt on the other.
The tendency of many will be to read that list to see when others have fought unfairly. Don’t do that. Read each one and ask yourself, “When have I used this tactic to fight unfairly.” Give him/her a fair fight! That’s Life at Work!
“Give him a fair fight!” Most of us remember those words or words like them from our elementary school days. One of the funny things about that cry that usually had to do with making sure it was one against one is that we knew what a fair fight was. We forget what a fair fight is when we become adults. That’s why when you are reading books about relationships there is likely to be a chapter or two to educate us about how to fight fair. In Becoming a Couple of Promise (NavPress, 1999), Dr. Kevin Leman tells about unfair fighting.
It is not a fair fight when:
We generalize the behavior of another by using words like “you always” and “you never.”
We change the issue during an argument in order to make a personal attack.
We make a vague accusation instead of being clear about a complaint.
We respond to a complaint by citing a case where something worse has been done to us.
We flood the other by throwing out the multitude of things they have done wrong.
We bring out an old grievance that we’ve been saving in our minds to drop at just the right time.
We use passive-aggressive comments to lay guilt on the other.
The tendency of many will be to read that list to see when others have fought unfairly. Don’t do that. Read each one and ask yourself, “When have I used this tactic to fight unfairly.” Give him/her a fair fight! That’s Life at Work!
Tuesday, May 17, 2005
Artemis of the Ephesians
You’ve got to call her "Artemis of the Ephesians;" otherwise you might confuse her with another Artemis, goddess of the Greeks. The Artemis about whom the Ephesians cried, “Great is Artemis of the Ephesians” was born, so the myths say, near Ephesus. She did not make the temple that was built for her in Ephesus her home, she lived in the woods – or wherever living things lived. She was the mother of all the living. Anything, then, could be given or offered to her. Maybe that’s why her shrine in Ephesus, one of the Seven Wonders of the Greek World was so large and why so much of value came into the city.
Demetrius was a silversmith who made his money making Artemis memorabilia. No, that isn’t what they would have called it, but since her only lasting value has been the trinkets of her likeness that have been discovered, “memorabilia” is appropriate. Demetrius was a worshipper, it would seem. He mentions the fact that Paul slandered Artemis in his preaching against idols, and that he didn’t think that was right. Yet, twice, before he mentions the slander, he mentions the money that he and his cohorts will be out if people continued turning from Artemis to Yahweh. He no doubt knew that there could not be a profitable conversion for him, either. After all, Yahweh does not want any images made of his likeness – as if that could really happen.
Later on the city clerk is going to console the people who riot by saying that they all know that Artemis is divine and their beliefs shouldn’t be threatened. He seems concerned that he will have to answer to the higher authorities regarding a riot and really wants to avoid that. He succeeds in quieting the crowd, and is able to dismiss the crowd.
Demetrius is concerned about money and says that when Paul says that man-made gods are not gods at all that he was destroying the reputation of Artemis. The city clerk is concerned about riots and says that no one had blasphemed their goddess by what they had said. Someone isn’t telling the truth, here. The city clerk is avoiding reality to avoid a confrontation with his superiors. The message about the God of Heaven, the God whom Paul preached, the God who sent Jesus allows no room for other gods.
Yahweh is jealous. Yahweh demands all of your loyalty. Yahweh is real and alive. Do you think he is trying to push all of your other loyalties aside? Have you gotten the impression that he refuses to be one of two masters to you? Do you perceive that he wants you to love him with all your heart, soul and strength? Then you have understood correctly. He’ll have no place but the only place. That’s Life at Work!
Demetrius was a silversmith who made his money making Artemis memorabilia. No, that isn’t what they would have called it, but since her only lasting value has been the trinkets of her likeness that have been discovered, “memorabilia” is appropriate. Demetrius was a worshipper, it would seem. He mentions the fact that Paul slandered Artemis in his preaching against idols, and that he didn’t think that was right. Yet, twice, before he mentions the slander, he mentions the money that he and his cohorts will be out if people continued turning from Artemis to Yahweh. He no doubt knew that there could not be a profitable conversion for him, either. After all, Yahweh does not want any images made of his likeness – as if that could really happen.
Later on the city clerk is going to console the people who riot by saying that they all know that Artemis is divine and their beliefs shouldn’t be threatened. He seems concerned that he will have to answer to the higher authorities regarding a riot and really wants to avoid that. He succeeds in quieting the crowd, and is able to dismiss the crowd.
Demetrius is concerned about money and says that when Paul says that man-made gods are not gods at all that he was destroying the reputation of Artemis. The city clerk is concerned about riots and says that no one had blasphemed their goddess by what they had said. Someone isn’t telling the truth, here. The city clerk is avoiding reality to avoid a confrontation with his superiors. The message about the God of Heaven, the God whom Paul preached, the God who sent Jesus allows no room for other gods.
Yahweh is jealous. Yahweh demands all of your loyalty. Yahweh is real and alive. Do you think he is trying to push all of your other loyalties aside? Have you gotten the impression that he refuses to be one of two masters to you? Do you perceive that he wants you to love him with all your heart, soul and strength? Then you have understood correctly. He’ll have no place but the only place. That’s Life at Work!
Thursday, May 12, 2005
Blessing Our Communities
Luke describes prayer clothes, demon possessions, Jewish exorcists, Seven Sons of Sceva, Ephesian Kung-Fu, beaten streakers, and book burnings. This is a wild story in Acts 19. Despite all of the strange things that make up this story, there is one part of the account that we are not surprised to see Luke include: "In this way the word of the Lord spread widely and grew in power" (Acts 19:20). What is it about the work in the areas where Paul traveled that brought about positive result so consistently? I’m going to suggest three things that seem to be true about Paul’s work that we can use to cause the word of the Lord to spread quickly and grow in power.
The dynamics of the area were considered when an approach was determined. Paul would not have tried to put on a brush arbor meeting in New York City. If an area was particularly philosophical, Paul was a philosopher. If the area was superstitious like Ephesus, showing power over the established superstitions would be a great way to go. So maybe, maybe the extraordinary miracles of Paul were needed in this extraordinary city of Ephesus.
Our primary push has been to reach people for Jesus who live around Yukon, Mustang, El Reno, and Piedmont. There are things that are peculiar about these areas that we need to consider when we think about serving. We provide opportunities for our college kids here, but we don’t have a campus ministry. The way we help the poor of our area is not going to look like an inner-city ministry. If we have high divorce rates, high teen pregnancy rates, drug/alcohol abuse problems, lots of kids at home by themselves in the afternoons, a high widow/widower population, a high single parent population, a high blended-family population, and a significant number of teens, then those things will help us decide what we do to be a blessing to our communities. We need to place high priority on those things.
Paul brought with him certain abilities and strengths. He also brought with him other people with certain abilities and strengths. He also used the local people to whom God had given certain abilities and strengths. We need to consider what talent God has put in the local body here as we move to reach our communities. To mention one, we have a great number of excellent teachers in this church. We ought to have the best Bible School available, and we should consider the other ways that we can utilize this extraordinary blessing of the Spirit.
One other thing that was true about Paul and the people with whom he worked that was important in their successful outreach was the determination they had not to let trouble get them off their path. They kept their eyes on the goal, hurdled their obstacles with help from Heaven, and moved forward. Let’s do that, too.
That’s Life at Work!
The dynamics of the area were considered when an approach was determined. Paul would not have tried to put on a brush arbor meeting in New York City. If an area was particularly philosophical, Paul was a philosopher. If the area was superstitious like Ephesus, showing power over the established superstitions would be a great way to go. So maybe, maybe the extraordinary miracles of Paul were needed in this extraordinary city of Ephesus.
Our primary push has been to reach people for Jesus who live around Yukon, Mustang, El Reno, and Piedmont. There are things that are peculiar about these areas that we need to consider when we think about serving. We provide opportunities for our college kids here, but we don’t have a campus ministry. The way we help the poor of our area is not going to look like an inner-city ministry. If we have high divorce rates, high teen pregnancy rates, drug/alcohol abuse problems, lots of kids at home by themselves in the afternoons, a high widow/widower population, a high single parent population, a high blended-family population, and a significant number of teens, then those things will help us decide what we do to be a blessing to our communities. We need to place high priority on those things.
Paul brought with him certain abilities and strengths. He also brought with him other people with certain abilities and strengths. He also used the local people to whom God had given certain abilities and strengths. We need to consider what talent God has put in the local body here as we move to reach our communities. To mention one, we have a great number of excellent teachers in this church. We ought to have the best Bible School available, and we should consider the other ways that we can utilize this extraordinary blessing of the Spirit.
One other thing that was true about Paul and the people with whom he worked that was important in their successful outreach was the determination they had not to let trouble get them off their path. They kept their eyes on the goal, hurdled their obstacles with help from Heaven, and moved forward. Let’s do that, too.
That’s Life at Work!
Monday, May 09, 2005
You Say One Thing and Do Another
“You say one thing and do another.” That is the regular complaint that I make to my preacher, the man I look at in the mirror every morning. “They do not practice what they preach,” Jesus said concerning the Pharisees. Then he calls them hypocrites for the rest of Matthew 23. That hurts.
I preach about marriage, parenthood, morality, service, faith, and priorities. But I’m not the husband or father that I ought to be sometimes. I sin because I don’t always behave morally. My service is lacking, my faith is weak, and my priorities are out of whack.
Those things are true of everybody at some point or another, but not everybody stands in a pulpit regularly calling people to repent of their failures. Preachers do. I do. So often, I look in the mirror and in the faces of the people who know my sin; and I am hit squarely with my failures, and I feel like a hypocrite.
Lord, forgive my sins – which are many. In my mind and heart I want to completely quit sinning, “but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members” (Romans 7:23-24). To quit sinning completely, I become more and more convinced out of my own experience is not going to happen. Thank God, for me and for you, there is forgiveness in Christ. That’s Life at Work.
I preach about marriage, parenthood, morality, service, faith, and priorities. But I’m not the husband or father that I ought to be sometimes. I sin because I don’t always behave morally. My service is lacking, my faith is weak, and my priorities are out of whack.
Those things are true of everybody at some point or another, but not everybody stands in a pulpit regularly calling people to repent of their failures. Preachers do. I do. So often, I look in the mirror and in the faces of the people who know my sin; and I am hit squarely with my failures, and I feel like a hypocrite.
Lord, forgive my sins – which are many. In my mind and heart I want to completely quit sinning, “but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members” (Romans 7:23-24). To quit sinning completely, I become more and more convinced out of my own experience is not going to happen. Thank God, for me and for you, there is forgiveness in Christ. That’s Life at Work.
Thursday, May 05, 2005
A Mom's a Mom
You might have brought your baby home from the hospital having delivered her yourself. She has your eyes, your husband’s hair (or lack thereof), your sister’s dimples, and your dad’s feet. One thing is for sure - she has all your love, and you have all of hers. Because a mom’s a mom.
You might have watched from behind a window when he was carried by a nurse from the birthing room to the nursery. You might have known that the baby that just went by would be at your home before long. You’ve been good to the birth mom who just couldn’t take care of the child in her womb. You’ll always know what she looked like because you’ll see her in the baby you’ve adopted as your own. His features don’t look like anybody in your family, but one thing is for sure, he has all your love. You have all of his, too. Because a mom’s a mom.
Maybe the kids you care so much about came to your home knowing who their birth mom was and knowing they couldn’t live with her anymore. You adopted them after personalities developed, after they had to consider whether they were loved, and after they could be held and rocked comfortably. You’ve struggle, you’ve taught, you’ve hugged, and you’ve spent yourself on them. One thing is for sure, they have all your love. And you have all of theirs, because a mom’s a mom.
You were going to be their grandparent, but your role has changed. There’s a huge age difference, and you find it hard to keep up most days. You’ve stepped up to the challenge, though. You take him to school and pick him up. You go to his soccer games and sit with the soccer moms smiling as he falls all over the field. You weren’t planning on this. There were days when you thought you couldn’t do it, and wished you didn’t have to. But now, one thing is for sure. He has all your love, and you have his. Because a mom’s a mom.
She’s lived in your house for six months. You have no clue how long she is going to stay. DHS could come tomorrow to take her from you. You’ve held her as she cried. You’ve comforted her when she’s been scared. You’ve done all you can to heal her heart. You’ve modeled a good home. You’ve hugged her and kissed her. You’ve told her things she should have been told all her life, but that she’s never heard before. You don’t know if the phone call will signal the end of your time with her, but one thing is for sure. She’s got all your love, and you’ve got hers. Because a mom’s a mom.
God bless you Moms. All of you.
You might have watched from behind a window when he was carried by a nurse from the birthing room to the nursery. You might have known that the baby that just went by would be at your home before long. You’ve been good to the birth mom who just couldn’t take care of the child in her womb. You’ll always know what she looked like because you’ll see her in the baby you’ve adopted as your own. His features don’t look like anybody in your family, but one thing is for sure, he has all your love. You have all of his, too. Because a mom’s a mom.
Maybe the kids you care so much about came to your home knowing who their birth mom was and knowing they couldn’t live with her anymore. You adopted them after personalities developed, after they had to consider whether they were loved, and after they could be held and rocked comfortably. You’ve struggle, you’ve taught, you’ve hugged, and you’ve spent yourself on them. One thing is for sure, they have all your love. And you have all of theirs, because a mom’s a mom.
You were going to be their grandparent, but your role has changed. There’s a huge age difference, and you find it hard to keep up most days. You’ve stepped up to the challenge, though. You take him to school and pick him up. You go to his soccer games and sit with the soccer moms smiling as he falls all over the field. You weren’t planning on this. There were days when you thought you couldn’t do it, and wished you didn’t have to. But now, one thing is for sure. He has all your love, and you have his. Because a mom’s a mom.
She’s lived in your house for six months. You have no clue how long she is going to stay. DHS could come tomorrow to take her from you. You’ve held her as she cried. You’ve comforted her when she’s been scared. You’ve done all you can to heal her heart. You’ve modeled a good home. You’ve hugged her and kissed her. You’ve told her things she should have been told all her life, but that she’s never heard before. You don’t know if the phone call will signal the end of your time with her, but one thing is for sure. She’s got all your love, and you’ve got hers. Because a mom’s a mom.
God bless you Moms. All of you.
Tuesday, May 03, 2005
Mother's Memory
Life at Work
Woman’s Day magazine was recommending some gift ideas for Mother’s Day. One neat gift idea was “Mom’s Memory Jar.” Write some memories, some special moments to you, on some colored pieces of paper, put them in a pretty cup or jar, then tie a Mother’s Day balloon to it. I like that idea. I think I’ll suggest it to my kids.
Funny thing about that, though, is that the real gift for my kid’s mom will be that they counted the moment as special. You see, JeannaLynn won’t need to be reminded of the moment. I promise you, she remembers.
As Luke wrote about Mary seeing the baby Jesus lying in that manger with all the shepherds around, he said that she “treasured up all of those things and pondered them in her heart.” Later, when she thought back on finding Jesus talking to the leaders in the temple when they thought he was lost, Luke wrote again, “His mother treasured all these things in her heart.”
Mother’s have a special gift from God that enables them to remember and cherish special moments with their children. Whether you write them on notes and put them in a jar, or call your Mom Sunday to talk a little, tell her about some occasion involving the two of you that is cherished by you. She’ll likely remember, and then she’ll never forget that you remembered, too.
Have a Happy Mother’s Day Sunday.
Woman’s Day magazine was recommending some gift ideas for Mother’s Day. One neat gift idea was “Mom’s Memory Jar.” Write some memories, some special moments to you, on some colored pieces of paper, put them in a pretty cup or jar, then tie a Mother’s Day balloon to it. I like that idea. I think I’ll suggest it to my kids.
Funny thing about that, though, is that the real gift for my kid’s mom will be that they counted the moment as special. You see, JeannaLynn won’t need to be reminded of the moment. I promise you, she remembers.
As Luke wrote about Mary seeing the baby Jesus lying in that manger with all the shepherds around, he said that she “treasured up all of those things and pondered them in her heart.” Later, when she thought back on finding Jesus talking to the leaders in the temple when they thought he was lost, Luke wrote again, “His mother treasured all these things in her heart.”
Mother’s have a special gift from God that enables them to remember and cherish special moments with their children. Whether you write them on notes and put them in a jar, or call your Mom Sunday to talk a little, tell her about some occasion involving the two of you that is cherished by you. She’ll likely remember, and then she’ll never forget that you remembered, too.
Have a Happy Mother’s Day Sunday.
Tuesday, April 26, 2005
A Team
Life at Work
“When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately” (Acts 18:26).
We already knew that Priscilla and Aquila were hospitable – they housed Paul for nearly two years. I wonder if their exposure to his evangelistic spirit and teaching ability enabled them to help out Apollos. They were certainly effective, and the succeeding verses reveal why that was so important – but first things first.
John Maxwell noted about teams, “A team is many voices with a single heart.” The fact that this couple works together stands out to me. Look at the verses that mention either Priscilla or Aquila.
“There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them…,” (Acts 18:2)
“Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken. They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews” (Acts 18:18-19)
“He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately” (Acts 18:26).
“Greet Priscilla and Aquila, my fellow workers in Christ Jesus” (Romans 16:3)
“The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house” (1 Corinthians 16:19).
“Greet Priscilla and Aquila and the household of Onesiphorus” (2 Timothy 4:19)
They were Christians as a team. They were teachers as a team. They suffered as a team. They housed individuals and churches as a time. They even sent and received greetings as a team. They succeeded as team.
Why? Because though they were individuals, they had one heart; a heart for God. That’s Life at Work.
(Maxwell Quote from: The 17 Essential Qualities of a Team Player.)
“When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately” (Acts 18:26).
We already knew that Priscilla and Aquila were hospitable – they housed Paul for nearly two years. I wonder if their exposure to his evangelistic spirit and teaching ability enabled them to help out Apollos. They were certainly effective, and the succeeding verses reveal why that was so important – but first things first.
John Maxwell noted about teams, “A team is many voices with a single heart.” The fact that this couple works together stands out to me. Look at the verses that mention either Priscilla or Aquila.
“There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them…,” (Acts 18:2)
“Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken. They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews” (Acts 18:18-19)
“He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately” (Acts 18:26).
“Greet Priscilla and Aquila, my fellow workers in Christ Jesus” (Romans 16:3)
“The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house” (1 Corinthians 16:19).
“Greet Priscilla and Aquila and the household of Onesiphorus” (2 Timothy 4:19)
They were Christians as a team. They were teachers as a team. They suffered as a team. They housed individuals and churches as a time. They even sent and received greetings as a team. They succeeded as team.
Why? Because though they were individuals, they had one heart; a heart for God. That’s Life at Work.
(Maxwell Quote from: The 17 Essential Qualities of a Team Player.)
Help in Times of Trouble
Some friends in Manhattan are in the NICU with their baby who is struggling to live. My friends are one in the struggle with their infant son named Ira. Their struggle is not physical, though. It is emotional and spiritual. Why does their baby have to be on extreme life support while other babies in that hospital were born perfectly healthy? Why wasn’t their baby formed with organs in the correct position when baby after baby is born with organs in perfect order? I know these questions are out there. If they are not on lips, they are on hearts. Now, they are on paper.
One of the doctors asked my friend, a preacher, if he would preach Sunday. He responded that he just doesn’t have anything to say these days. I’ve been there. Maybe you have, too.
The truth is, not many of us have an arsenal of helpful things to say at times of heavy grief and fear. What has helped my friend the most is the attention from his church family and the promises that people are praying for him and his wife, for their daughter, and for their son.
We can offer some help for you in your times of struggle. Our answer box isn’t empty. We’ve got some answers for some struggles. But what we can offer in endless supply for you is love from a caring church family and the promise to pray that God will see you through. That’s Life at Work!
One of the doctors asked my friend, a preacher, if he would preach Sunday. He responded that he just doesn’t have anything to say these days. I’ve been there. Maybe you have, too.
The truth is, not many of us have an arsenal of helpful things to say at times of heavy grief and fear. What has helped my friend the most is the attention from his church family and the promises that people are praying for him and his wife, for their daughter, and for their son.
We can offer some help for you in your times of struggle. Our answer box isn’t empty. We’ve got some answers for some struggles. But what we can offer in endless supply for you is love from a caring church family and the promise to pray that God will see you through. That’s Life at Work!
Thursday, April 14, 2005
What You Can, When You Can
A Saturday Night Live skit recently satirized President Bush and his never-ending efforts for the country. “I’m working 24/7. That’s twenty-four hours a week. Seven months out of the year.”
The President’s work is important. It does require a good bit of time, no doubt. Probably more than the twenty-four/seven of Saturday Night Live. Our work is important, too. “Which work?” you ask. The work of taking the good news about salvation in Jesus to the world is important!
There are lost people here and yonder who need to know what sin does to their relationship with the God who has set a day to judge the world, and what that Awesome God has done to make things right with him again. Our opportunities vary with the day. They certainly did with Paul as Luke tells his story in Acts 18.
Paul went from Athens to Corinth to preach. The first thing that Luke wrote points to obstacles that stand in the way of what we want. He said that Aquila and Priscilla were in Corinth because all Jews had been ordered to leave Rome. Sometimes you can’t even live where you want to! But Paul lived with them, working as a tentmaker, in order to keep from being a burden to the Corinthians (cf. 2 Cor. 11:7-12). He taught about Jesus in the synagogue on the Sabbath days.
When Timothy and Silas arrived, Paul’s opportunities increased because Timothy and Silas were able to help Paul. Paul devoted himself exclusively to the work of preaching and teaching. The funds were there and the time was there. God provided the protection he needed, too. There were people there who wanted to hear. Many of those hearers believed and were baptized. But not everybody.
Even though he had funds, and time, and protection; Paul still had those who opposed him. He was taken by force to Galileo, which turned out just to be a waste of time, because Galileo wouldn’t even hear the bogus case they brought against Paul.
Do you see all the things that impact our ability to tell our neighbors and the world what God wants them to hear? There are funds, time limitations, dangers, unwilling hearers, and other responsibilities.
So what can we learn from Paul’s experience in Corinth? Don’t lose site of God’s purpose for you during the slower times. Pick up the pace on the straight-aways. In other words, do what you can, when you can. That’s Life at Work!
The President’s work is important. It does require a good bit of time, no doubt. Probably more than the twenty-four/seven of Saturday Night Live. Our work is important, too. “Which work?” you ask. The work of taking the good news about salvation in Jesus to the world is important!
There are lost people here and yonder who need to know what sin does to their relationship with the God who has set a day to judge the world, and what that Awesome God has done to make things right with him again. Our opportunities vary with the day. They certainly did with Paul as Luke tells his story in Acts 18.
Paul went from Athens to Corinth to preach. The first thing that Luke wrote points to obstacles that stand in the way of what we want. He said that Aquila and Priscilla were in Corinth because all Jews had been ordered to leave Rome. Sometimes you can’t even live where you want to! But Paul lived with them, working as a tentmaker, in order to keep from being a burden to the Corinthians (cf. 2 Cor. 11:7-12). He taught about Jesus in the synagogue on the Sabbath days.
When Timothy and Silas arrived, Paul’s opportunities increased because Timothy and Silas were able to help Paul. Paul devoted himself exclusively to the work of preaching and teaching. The funds were there and the time was there. God provided the protection he needed, too. There were people there who wanted to hear. Many of those hearers believed and were baptized. But not everybody.
Even though he had funds, and time, and protection; Paul still had those who opposed him. He was taken by force to Galileo, which turned out just to be a waste of time, because Galileo wouldn’t even hear the bogus case they brought against Paul.
Do you see all the things that impact our ability to tell our neighbors and the world what God wants them to hear? There are funds, time limitations, dangers, unwilling hearers, and other responsibilities.
So what can we learn from Paul’s experience in Corinth? Don’t lose site of God’s purpose for you during the slower times. Pick up the pace on the straight-aways. In other words, do what you can, when you can. That’s Life at Work!
Monday, April 11, 2005
They Serve a Puny God
They served a puny god. That’s what I thought when I read an article in my hometown newspaper in the Southeast several years ago that described a new temple being built in a larger city nearby. The article described how a prominent Eastern religious group was trucking in their gods. Their gods have to be brought in by truck? Those are puny gods.
I don’t want a puny god. I want a god about whom you say, “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else” (Acts 17:24-25).
A god who needs me is no good to me. I need a God who can do things for me that I can’t do. I want to know that when I pray for my spouse to come home safely, for sickness to be removed from my body, or for my family to be healthy again that the God to whom I pray can actually do those things that I can’t accomplish. How could I believe that a god who I have to truck in to his new home could do anything for me?
The truth is that one of the hardest things God ever had to do was get us to heaven. But he can even do that! The God of Heaven, the creator of everything, the giver of life and breath, doesn’t need me. I am so glad about that. I need him, though. You do, too. That’s Life at Work!
I don’t want a puny god. I want a god about whom you say, “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else” (Acts 17:24-25).
A god who needs me is no good to me. I need a God who can do things for me that I can’t do. I want to know that when I pray for my spouse to come home safely, for sickness to be removed from my body, or for my family to be healthy again that the God to whom I pray can actually do those things that I can’t accomplish. How could I believe that a god who I have to truck in to his new home could do anything for me?
The truth is that one of the hardest things God ever had to do was get us to heaven. But he can even do that! The God of Heaven, the creator of everything, the giver of life and breath, doesn’t need me. I am so glad about that. I need him, though. You do, too. That’s Life at Work!
Thursday, April 07, 2005
What Do You Say About God to Someone Who Doesn't Know Him?
The little boy was fairing poorly, to say the least, in elementary math. His mom did everything she could to help him get his grades up, but all her efforts were in vain. She finally decided to take him out of the large public school he attended to enroll him in a small, private Christian school nearby. They had never exposed themselves to Christian teaching, she just thought some of the differences might make the difference for him.
The first day she picked him up from school; he got into the car with her and immediately opened his math book and started studying. When they got home, he went to his room and stayed there studying until dinner. After dinner he went back to his room and studied more. This kind of study was so out-of-character for him, the mother was shocked to silence. But it happened everyday for six weeks!
Finally, he got in the car with her and handed her the report card he had received that day. She slowly opened the card, and a big smile spread across her face. He got an A in math! She was so happy – for him and herself.
“What’s the difference, son?” she asked. “Is it the smaller class size? Is the material explained better? Is the teacher that much better?”
“No, none of that,” he son said. “I just knew the first day that I walked in the classroom and saw that man nailed to that plus sign that they were serious about math.”
There have been a few times that I’ve come across someone who knows next to nothing about Christianity. Even people who know something about Christianity can be limited in what they know, really know, about God. Paul found some people in Athens who had erected an altar to the unknown God. They did that to cover their bases, so to speak. Paul knew that there really was a God that they did not know. What do you say to someone who doesn’t know God?
Paul told them five things in Acts 17. They are important things. Maybe they are important because you need to know them. Maybe their importance is in the need for you to express them to someone you have encountered and care about. Here, in a nutshell, is what he told them. Read it with a tone of caring, not arrogance. You can bet that is how Paul said it.
1. The God You Don’t Know Doesn’t Need You, But You Need Him
2. He Wants You To Seek Him, But You Don’t Have To Look Far
3. Since You Are His Offspring, You Would be a Fool to Worship Idols
4. He’s Been Patient, But Now Is the Time to Repent Because Judgment Is Coming
5. The Resurrection of Jesus Should Prove It to You
Turn from the life that sets you at odds with the God who you need. He’s been close to you all your life, even when you didn’t know it. He raised Jesus to be your savior, but also to be your judge. You are his offspring because you are his creation. It’s time to become one of his children. It’s time to get know God. That’s Life at Work!
The first day she picked him up from school; he got into the car with her and immediately opened his math book and started studying. When they got home, he went to his room and stayed there studying until dinner. After dinner he went back to his room and studied more. This kind of study was so out-of-character for him, the mother was shocked to silence. But it happened everyday for six weeks!
Finally, he got in the car with her and handed her the report card he had received that day. She slowly opened the card, and a big smile spread across her face. He got an A in math! She was so happy – for him and herself.
“What’s the difference, son?” she asked. “Is it the smaller class size? Is the material explained better? Is the teacher that much better?”
“No, none of that,” he son said. “I just knew the first day that I walked in the classroom and saw that man nailed to that plus sign that they were serious about math.”
There have been a few times that I’ve come across someone who knows next to nothing about Christianity. Even people who know something about Christianity can be limited in what they know, really know, about God. Paul found some people in Athens who had erected an altar to the unknown God. They did that to cover their bases, so to speak. Paul knew that there really was a God that they did not know. What do you say to someone who doesn’t know God?
Paul told them five things in Acts 17. They are important things. Maybe they are important because you need to know them. Maybe their importance is in the need for you to express them to someone you have encountered and care about. Here, in a nutshell, is what he told them. Read it with a tone of caring, not arrogance. You can bet that is how Paul said it.
1. The God You Don’t Know Doesn’t Need You, But You Need Him
2. He Wants You To Seek Him, But You Don’t Have To Look Far
3. Since You Are His Offspring, You Would be a Fool to Worship Idols
4. He’s Been Patient, But Now Is the Time to Repent Because Judgment Is Coming
5. The Resurrection of Jesus Should Prove It to You
Turn from the life that sets you at odds with the God who you need. He’s been close to you all your life, even when you didn’t know it. He raised Jesus to be your savior, but also to be your judge. You are his offspring because you are his creation. It’s time to become one of his children. It’s time to get know God. That’s Life at Work!
Wednesday, April 06, 2005
A Moral Compass
When evaluating a vision, John Maxwell says that says that you should check your compass to see if the dream is worthy of pursuing. This chapter in The Seventeen Indisputable Laws of Teamwork stresses the importance of your intuitive, historical, directional, strategic, and visionary compasses. That’s five of the six compasses he mentioned. There is one more that struck me as I read the entire chapter. It is the first compass in his list. It is a moral compass.
Now, being a preacher, a moral compass has a louder ring of truth to it than some of the others he mentioned. But the chapter addresses something that made the need for examining a vision with a moral compass really stand out. He illustrated the importance of leading to live a dream with the success of the Enron Corporation.
I admit that I don’t know much about Enron’s failure. OG&E delivers my utilities. But I’ve watched enough of the news to know that greed was the driving force behind the visions of Enron’s executives. If greed is the driving force, and a leader examines the vision with a moral compass, the vision will never be pursued. Where a vision is pursued without examination with a moral compass, success may be seen for a while, but failure will come.
Remember these proverbs that are recorded in succession:
"He whose walk is blameless is kept safe,
but he whose ways are perverse will suddenly fall."
"He who works his land will have abundant food,
but the one who chases fantasies will have his fill of poverty."
"A faithful man will be richly blessed,
but one eager to get rich will not go unpunished" (Prov 28:18-20).
No doubt, Maxwell will write more books. I hope he does. They are worth the read. I wonder if we will see another chapter about the importance of a ethical dreams where the fall of Enron, rather than its success, is the primary illustration.
Now, being a preacher, a moral compass has a louder ring of truth to it than some of the others he mentioned. But the chapter addresses something that made the need for examining a vision with a moral compass really stand out. He illustrated the importance of leading to live a dream with the success of the Enron Corporation.
I admit that I don’t know much about Enron’s failure. OG&E delivers my utilities. But I’ve watched enough of the news to know that greed was the driving force behind the visions of Enron’s executives. If greed is the driving force, and a leader examines the vision with a moral compass, the vision will never be pursued. Where a vision is pursued without examination with a moral compass, success may be seen for a while, but failure will come.
Remember these proverbs that are recorded in succession:
"He whose walk is blameless is kept safe,
but he whose ways are perverse will suddenly fall."
"He who works his land will have abundant food,
but the one who chases fantasies will have his fill of poverty."
"A faithful man will be richly blessed,
but one eager to get rich will not go unpunished" (Prov 28:18-20).
No doubt, Maxwell will write more books. I hope he does. They are worth the read. I wonder if we will see another chapter about the importance of a ethical dreams where the fall of Enron, rather than its success, is the primary illustration.
Monday, April 04, 2005
One Thing
Two books are on my mind: Ordering Your Private World by Gordon MacDonald and It’s Hard to Make a Difference When You Can’t Find Your Keys by Marilyn Paul. They are on my mind because they are on my shelf, and I need to read them. I need to read them because I need motivation and education about getting my life in God’s control. I bet I’m not the only one.
Paul wrote, “But one thing I do… I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Phil 3:14). One thing? I’ve got a desk stacked with things that are calling my name. Opportunity left because he got tired of standing in line at my door behind responsibility. I am growing more aware that I want to do what is important sometime instead giving my time and energy to the urgent. And Paul does one thing.
I want to do his one thing. I know you want to, too. We both know that pressing toward the goal is not something to do instead of working to provide for my family, or responsibly doing my work so others can take care of their families, or being a blessing to my community. I do those things as part of pressing toward the goal. But sometimes I lose focus. Sometimes control slips out of my hands, and I feel driven by the goals of others that don’t have anything to do with the “one thing.”
Did you need to read this today to help you refocus on one thing? What do you need to let go of, and what do you need to reach out for, so that you can press toward the goal? What can your neighbors who are the South Yukon Church of Christ do to help you with that? We’ll press on together. We’ll do the one thing as group. That will help. That’s Life at Work.
Paul wrote, “But one thing I do… I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Phil 3:14). One thing? I’ve got a desk stacked with things that are calling my name. Opportunity left because he got tired of standing in line at my door behind responsibility. I am growing more aware that I want to do what is important sometime instead giving my time and energy to the urgent. And Paul does one thing.
I want to do his one thing. I know you want to, too. We both know that pressing toward the goal is not something to do instead of working to provide for my family, or responsibly doing my work so others can take care of their families, or being a blessing to my community. I do those things as part of pressing toward the goal. But sometimes I lose focus. Sometimes control slips out of my hands, and I feel driven by the goals of others that don’t have anything to do with the “one thing.”
Did you need to read this today to help you refocus on one thing? What do you need to let go of, and what do you need to reach out for, so that you can press toward the goal? What can your neighbors who are the South Yukon Church of Christ do to help you with that? We’ll press on together. We’ll do the one thing as group. That will help. That’s Life at Work.
Friday, April 01, 2005
The Scriptures Prove It
Higher ranking character. That’s what Paul said the Bereans had in comparison to the Thessalonians who had chased Paul and his companions out of town. Instead of chasing them out of town, the Bereans received Paul’s message and searched the scriptures daily to see if what he said was true. What had Paul said? He said that you could prove from the Old Testament that the Christ had to suffer and rise from the dead.
That wasn’t commonly understood, of course. Even after Jesus crucifixion, John comments that “they (the disciples) still did not understand from scripture that Jesus had to rise from the dead” (John 20:9).
The Jews, disciples and unbelievers alike, believed in a very powerful messiah. While power and resurrection go hand in hand, power and death do not. Of course, to resurrect, you have to die. They didn’t believe that would happen to the Messiah – the Anointed One of God.
Convincing the Jews that the Christ must suffer and rise from the dead was a constant crusade for Paul. Preaching that the Messiah died was stumbling block to them. Even Peter said, “Never, Lord! This shall never happen to you!”
Peter, Paul, and the other apostles would use various Old Testament passages to prove that the death and resurrection of Jesus was a fulfillment of prophecy about the Messiah. Peter quoted the Psalms on Pentecost:
…because you will not abandon me to the grave,
nor will you let your Holy One see decay.”
We are used to using the New Testament to prove the resurrection of Jesus. But God had revealed long before that the story of redemption would include the death and resurrection of his Son. When your faith needs strengthened, read some of those passages that will fortify your conviction that Jesus died for you and rose from the dead. See what use the inspired writers made of Old Testament passages to proclaim the good news – the news that Jesus died and rose from the dead to save you! That’s Life at Work!
That wasn’t commonly understood, of course. Even after Jesus crucifixion, John comments that “they (the disciples) still did not understand from scripture that Jesus had to rise from the dead” (John 20:9).
The Jews, disciples and unbelievers alike, believed in a very powerful messiah. While power and resurrection go hand in hand, power and death do not. Of course, to resurrect, you have to die. They didn’t believe that would happen to the Messiah – the Anointed One of God.
Convincing the Jews that the Christ must suffer and rise from the dead was a constant crusade for Paul. Preaching that the Messiah died was stumbling block to them. Even Peter said, “Never, Lord! This shall never happen to you!”
Peter, Paul, and the other apostles would use various Old Testament passages to prove that the death and resurrection of Jesus was a fulfillment of prophecy about the Messiah. Peter quoted the Psalms on Pentecost:
…because you will not abandon me to the grave,
nor will you let your Holy One see decay.”
We are used to using the New Testament to prove the resurrection of Jesus. But God had revealed long before that the story of redemption would include the death and resurrection of his Son. When your faith needs strengthened, read some of those passages that will fortify your conviction that Jesus died for you and rose from the dead. See what use the inspired writers made of Old Testament passages to proclaim the good news – the news that Jesus died and rose from the dead to save you! That’s Life at Work!
Monday, March 28, 2005
Go Home
In an animated email, a stick figure is beating his head against a stick wall saying, “I want to go home. I want to go home!” I’ve been there. You probably have, too. The frustrations of the workplace can be so overwhelming that we long for the comfort of home. Sadly, though, there are too many of us who don’t want to go home enough. If the frustrations of the work place don’t have us aching to leave, we stay, and stay, and stay, and stay.
Now, I want “Life at Work” to have some relevance for most who read it weekly, so let me say this generally: Though there is no Sabbath Day command for Christians to require us to rest for a period of time, the principle of the Sabbath Day is still pertinent. You need some rest. Take it.
But there is another reason for many of us to go home even when we could stay at work a little while longer. There is a family, a spouse and some children perhaps, who need some time with you. That time needs to be good time, play time, prayer time, family time. Not just hurry-you-to-bed time. Not just crash-out-on-the-couch-and-leave-me-alone time.
The Jews turned the blessing of the Sabbath rest into a burden. He told them, “The Sabbath was made for man; not man for the Sabbath.” We’ve turned the blessing of employment into a huge burden. God made work for you; not you for work. Take a break. Give your family some of your time and energy. That’s Life at Work!
Now, I want “Life at Work” to have some relevance for most who read it weekly, so let me say this generally: Though there is no Sabbath Day command for Christians to require us to rest for a period of time, the principle of the Sabbath Day is still pertinent. You need some rest. Take it.
But there is another reason for many of us to go home even when we could stay at work a little while longer. There is a family, a spouse and some children perhaps, who need some time with you. That time needs to be good time, play time, prayer time, family time. Not just hurry-you-to-bed time. Not just crash-out-on-the-couch-and-leave-me-alone time.
The Jews turned the blessing of the Sabbath rest into a burden. He told them, “The Sabbath was made for man; not man for the Sabbath.” We’ve turned the blessing of employment into a huge burden. God made work for you; not you for work. Take a break. Give your family some of your time and energy. That’s Life at Work!
Monday, March 21, 2005
Raised from the Dead
“He raised him from the dead.”
How do you respond to that statement? Maybe this week, approaching Easter, your thoughts are about the resurrection of Jesus and your first response is positive – a response of belief. Maybe you’ve been hearing recently about money-hungry false prophets who claim the ability to raise the dead, so your first response is negative – a response of disbelief. Many of us have been in both places. Many of us believe in the resurrection of Jesus, yet we realize how unusual a resurrection is. We are quick to reject claims that it happens now, prior to the resurrection of all the dead that Jesus told us about in John 5:28-29.
Acts 17 details the responses of various people to the claim that Jesus was dead, but is alive again. In Thessalonica, some Jews, a great number of Greeks including a significant number of women believed. In Berea, more Jews were at least interested in the news of the resurrection because they searched the scriptures to see if what Paul preached was true. In Athens, some sneered, others wanted to hear more, and a few believed.
I’ve heard some say that you can’t react with apathy to the message of the resurrection. They say you’ll either believe with a life-changing faith, or you will disbelieve and be unmoved in the pursuit of whatever it is you are pursuing. I disagree. I think some of the Athenians who were more interested in a philosophical slant on the resurrection idea were responding with apathy when they said, “We want to hear you again.” I think that many of us who grew up in the Bible belt constantly hearing the message of resurrection believe it to be true, yet don’t live the unusual lives that the unusual resurrection calls us to live. In fact, according to Barna (Index of Leading Spiritual Indicators, 1996) eighty-five percent of Americans believe in the resurrection of Jesus, yet only twenty-six percent of us read our Bibles once per week. That’s a sign of apathy. We should change that. That’s Life at Work!
How do you respond to that statement? Maybe this week, approaching Easter, your thoughts are about the resurrection of Jesus and your first response is positive – a response of belief. Maybe you’ve been hearing recently about money-hungry false prophets who claim the ability to raise the dead, so your first response is negative – a response of disbelief. Many of us have been in both places. Many of us believe in the resurrection of Jesus, yet we realize how unusual a resurrection is. We are quick to reject claims that it happens now, prior to the resurrection of all the dead that Jesus told us about in John 5:28-29.
Acts 17 details the responses of various people to the claim that Jesus was dead, but is alive again. In Thessalonica, some Jews, a great number of Greeks including a significant number of women believed. In Berea, more Jews were at least interested in the news of the resurrection because they searched the scriptures to see if what Paul preached was true. In Athens, some sneered, others wanted to hear more, and a few believed.
I’ve heard some say that you can’t react with apathy to the message of the resurrection. They say you’ll either believe with a life-changing faith, or you will disbelieve and be unmoved in the pursuit of whatever it is you are pursuing. I disagree. I think some of the Athenians who were more interested in a philosophical slant on the resurrection idea were responding with apathy when they said, “We want to hear you again.” I think that many of us who grew up in the Bible belt constantly hearing the message of resurrection believe it to be true, yet don’t live the unusual lives that the unusual resurrection calls us to live. In fact, according to Barna (Index of Leading Spiritual Indicators, 1996) eighty-five percent of Americans believe in the resurrection of Jesus, yet only twenty-six percent of us read our Bibles once per week. That’s a sign of apathy. We should change that. That’s Life at Work!
Wednesday, March 09, 2005
How God Used an Earthquake to Save a Home
On January 17, 1994 at 4:30 in the morning, the Northridge thrust, a fault under Northridge, CA, shifted causing the first earthquake to strike directly under an urban area of the United States in over sixty years. The quake produced the strongest ground motions ever instrumentally recorded in an urban setting in the US according to the Southern California Earthquake Data Center.
The pictures that show the damage of that quake are not huge cracks in the ground that crossed some remote road in some far off deserted sand field. The pictures are of homes, neighborhoods in fact, and apartment complexes that were destroyed by the shaking and shift of the ground. This quake didn’t just collapse the home of a field rat; it collapsed the homes of people.
When we think of earthquakes, we think about the destruction of homes. God thinks differently.
Paul and Silas were on their way to the place of prayer and ended up in prison. There was a slave girl in Philippi who had been following Paul, Silas, Luke and the others around the city shouting, “These men are servants of the Most High God, who are telling you the way to be saved” (Acts 16:17). Normally, Paul and his companions would have rejoiced at the testimony, but this girl was a possessed by an evil spirit. If you saw someone with a terrible acne problem pushing a face cleanser, you’re probably not buying in. A demon-possessed girl pointing the way to salvation is not effective advertising.
So one day – why he put up with it at all I don’t know – Paul cast the demon from the girl by the power of God. She was rescued, but her owners were outraged. They had been using her as a source of revenue, but now their money-maker was normal. They accused Paul and the others of causing an uproar. Paul and Silas were beaten, thrown into prison, and shackled.
What do Christians do when they’ve been beaten and locked up unjustly? These Christians sang. I don’t know what they sang, but I bet it wasn’t “Gloom, Despair and Agony on Me” or “Man of Constant Sorrow” or “Welcome to My Life.” It may have been a song that expressed distress, but it probably expressed confidence, too. They knew God could rescue them. And he did. He sent an earthquake that broke their shackles and opened the door of the prison. But that isn’t the greatest part of the story. When he sent the earthquake, he also saved a home.
The jailor took Paul and Silas home with him to learn what the slave girl said he could learn from them – how to be saved. He and his home were saved that very night.
I know there is a different between a house and home. Thanks for letting me play with the words here – I know you get the point. Buildings might have collapsed in Philippi, but a household was saved. That’s how God used an earthquake to save a home. Does anything need shaking up around you to get you asking “What must I do to be saved”? That’s Life at Work!
The pictures that show the damage of that quake are not huge cracks in the ground that crossed some remote road in some far off deserted sand field. The pictures are of homes, neighborhoods in fact, and apartment complexes that were destroyed by the shaking and shift of the ground. This quake didn’t just collapse the home of a field rat; it collapsed the homes of people.
When we think of earthquakes, we think about the destruction of homes. God thinks differently.
Paul and Silas were on their way to the place of prayer and ended up in prison. There was a slave girl in Philippi who had been following Paul, Silas, Luke and the others around the city shouting, “These men are servants of the Most High God, who are telling you the way to be saved” (Acts 16:17). Normally, Paul and his companions would have rejoiced at the testimony, but this girl was a possessed by an evil spirit. If you saw someone with a terrible acne problem pushing a face cleanser, you’re probably not buying in. A demon-possessed girl pointing the way to salvation is not effective advertising.
So one day – why he put up with it at all I don’t know – Paul cast the demon from the girl by the power of God. She was rescued, but her owners were outraged. They had been using her as a source of revenue, but now their money-maker was normal. They accused Paul and the others of causing an uproar. Paul and Silas were beaten, thrown into prison, and shackled.
What do Christians do when they’ve been beaten and locked up unjustly? These Christians sang. I don’t know what they sang, but I bet it wasn’t “Gloom, Despair and Agony on Me” or “Man of Constant Sorrow” or “Welcome to My Life.” It may have been a song that expressed distress, but it probably expressed confidence, too. They knew God could rescue them. And he did. He sent an earthquake that broke their shackles and opened the door of the prison. But that isn’t the greatest part of the story. When he sent the earthquake, he also saved a home.
The jailor took Paul and Silas home with him to learn what the slave girl said he could learn from them – how to be saved. He and his home were saved that very night.
I know there is a different between a house and home. Thanks for letting me play with the words here – I know you get the point. Buildings might have collapsed in Philippi, but a household was saved. That’s how God used an earthquake to save a home. Does anything need shaking up around you to get you asking “What must I do to be saved”? That’s Life at Work!
Monday, March 07, 2005
Step into the Real Life
The movie The Truman Show (1998) starred Jim Carrey as Truman who, since infancy, was the main character of a TV show about himself, but he didn’t know it. He didn’t know that everyone in his life was an actor until he bumped into a caterer backstage. Having learned that his life setting had been arranged and choreographed by his father who produced the show, he was faced with the reality that he needed to experience life for real. But he didn’t even know what that meant. Brian McLaren asked this question about Truman’s choice that is important for us: “If we stood poised, as Carrey's Truman did at the end of the film, ready to step out of our dome, leaving a safe and scripted world where we're the star and where it's all about us, would we take the step?”
Do you know that Jesus calls you to such a life? Life with Jesus is often unpredictable and it certainly isn’t about us. For some of you that idea is exciting and challenging. Some of you have already answered the call to the capricious life lived for God.
Others of you are scared to death at the idea. I understand. Jesus said, “Follow me,” but adds “the Son of Man has no place to lay his head.” You might not be comfortable.
Jesus says, “Follow me,” and adds, “Let the dead bury their own dead.” Your life will be about bigger priorities than the normal life.
Jesus said, “Follow me,” and then adds “No one who puts his hand to the plow and looks back is fit for the kingdom.” This life is different. Consider your choice carefully, and don’t start if you’re not going to finish.”
I can tell you that I’ve taken the step and the choice was the right one, without a doubt! The way to suppress your fear is to build your faith. We can help you with that. Then let God build your courage. When you step into the kingdom world, you’ll have lots of help. Those of us who have done it stick together. That’s Life at Work!
Do you know that Jesus calls you to such a life? Life with Jesus is often unpredictable and it certainly isn’t about us. For some of you that idea is exciting and challenging. Some of you have already answered the call to the capricious life lived for God.
Others of you are scared to death at the idea. I understand. Jesus said, “Follow me,” but adds “the Son of Man has no place to lay his head.” You might not be comfortable.
Jesus says, “Follow me,” and adds, “Let the dead bury their own dead.” Your life will be about bigger priorities than the normal life.
Jesus said, “Follow me,” and then adds “No one who puts his hand to the plow and looks back is fit for the kingdom.” This life is different. Consider your choice carefully, and don’t start if you’re not going to finish.”
I can tell you that I’ve taken the step and the choice was the right one, without a doubt! The way to suppress your fear is to build your faith. We can help you with that. Then let God build your courage. When you step into the kingdom world, you’ll have lots of help. Those of us who have done it stick together. That’s Life at Work!
Motivated by Love
Drs. Henry Cloud and John Townsend, authors of various “Boundaries” books write in Boundaries with Children that we need to help our children move toward greater motives for doing the right things and making the right choices. They list motivation stages from those that are less mature to the more mature: (1) Fear of consequences, (2) Immature conscience, (3) Values and ethics, and (4) love.
It occurs to me, as it has to others, that motives for obeying God mature the same way for adults in their relationship to the Father. While fear of eternal punishment, internal coercion motivated by the desire to conform to the values of others, and personal ethics are compelling motivators for obeying God; love is the greatest motive of all. Surely Jesus was expressing that truth when he said “Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments” (Matthew 22:37-40).
When you know what God has done for through Jesus, you can’t help but love him. When you’ve exposed yourself to the love of God, you develop a love for all people, because God loves all people. Love is the motive that will keep you on the “straight and narrow” when fear and coercion have lost their power and when ethics appear questionable.
Grow toward love. That’s Life at Work!
It occurs to me, as it has to others, that motives for obeying God mature the same way for adults in their relationship to the Father. While fear of eternal punishment, internal coercion motivated by the desire to conform to the values of others, and personal ethics are compelling motivators for obeying God; love is the greatest motive of all. Surely Jesus was expressing that truth when he said “Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments” (Matthew 22:37-40).
When you know what God has done for through Jesus, you can’t help but love him. When you’ve exposed yourself to the love of God, you develop a love for all people, because God loves all people. Love is the motive that will keep you on the “straight and narrow” when fear and coercion have lost their power and when ethics appear questionable.
Grow toward love. That’s Life at Work!
Tuesday, March 01, 2005
What, Why, and How We Do
We recently challenged our own attitude toward worship by comparing it to the attitude of those in Lystra who worshipped Paul and Barnabas as if they were Hermes and Zeus. The story of their devotion to false gods is a wake-up call for us. Are we so devoted to the true and living God?
In the worship assemblies of the South Yukon Church we practice the same things weekly. We practice these things because we are convicted that they are what we should be doing to worship God as he wants to be worshipped. Some of you are new additions to the body of believers here and to the church of Christ. Here is what you will see each Sunday here when we gather to worship.
We sing. We sing a cappella. Musically, that means purely vocal. Literally, that means in the style of the church. We sing without instruments because that is the only kind of music mentioned in the New Testament associated with spiritual singing (Eph. 5:19; Col. 3:16), and it is the kind of music that the early church closest to the time of the apostolic teaching employed. It is likely that instruments were not used because of the highly spiritual nature of New Testament Worship.
We pray. Privately and in community, God’s people pray. As we come together, our common adoration, confession, thanksgiving, and supplications go before God’s throne. We communicate what is in our hearts for God in this way.
We read and focus on God’s Word. The Bible is the communication of God’s heart toward us. Part of sacred scripture is read a couple of times in our assemblies. Comment is made on the word. While the comments are not the Word, they are considered that seriously before they are delivered because the speaker has been instructed: If anyone speaks, he should do it as one speaking the very words of God” (1 Peter 4:11)
We give in proportion to our blessing through the week. God’s people have always brought their first fruit to God. Accordingly, following the example of the Corinthian Church (1 Cor 16:2), we give so that when the time comes to meet a need the funds are collected and ready.
We also eat the Lord’s Supper. We commune with the Lord weekly because that was the practice of the early church in response to apostolic teaching. We will also only eat the Lord’s Supper on Sunday – no other day. The significance of Sunday is that Jesus was resurrected on Sunday – we eat the Lord’s Supper on the Lord’s Day.
These are not activities unattached to hearts and lives. We sing with all of our hearts to God and with the goal of teaching and building up each other. In fact, everything we do together has the goals of glorifying God in our devotion to him and mutual strengthening. We pray because prayer brings closeness to God and prayer in community brings us close to each other as we join with others in their rejoicing and sorrow. We give generously, feeling good about giving to God and others. We read and focus on the Word because we love the Word and want the worship experience to bring a change for good to our lives. We eat together, remembering our oneness, remembering the sacrifice given for us, and declaring our belief that Jesus will return to take us home.
And all of this is done in the clothing of love, because it is by our love that the world will know that we are his disciples (Col 3:14; John 13:35). That's Life at Work!
In the worship assemblies of the South Yukon Church we practice the same things weekly. We practice these things because we are convicted that they are what we should be doing to worship God as he wants to be worshipped. Some of you are new additions to the body of believers here and to the church of Christ. Here is what you will see each Sunday here when we gather to worship.
We sing. We sing a cappella. Musically, that means purely vocal. Literally, that means in the style of the church. We sing without instruments because that is the only kind of music mentioned in the New Testament associated with spiritual singing (Eph. 5:19; Col. 3:16), and it is the kind of music that the early church closest to the time of the apostolic teaching employed. It is likely that instruments were not used because of the highly spiritual nature of New Testament Worship.
We pray. Privately and in community, God’s people pray. As we come together, our common adoration, confession, thanksgiving, and supplications go before God’s throne. We communicate what is in our hearts for God in this way.
We read and focus on God’s Word. The Bible is the communication of God’s heart toward us. Part of sacred scripture is read a couple of times in our assemblies. Comment is made on the word. While the comments are not the Word, they are considered that seriously before they are delivered because the speaker has been instructed: If anyone speaks, he should do it as one speaking the very words of God” (1 Peter 4:11)
We give in proportion to our blessing through the week. God’s people have always brought their first fruit to God. Accordingly, following the example of the Corinthian Church (1 Cor 16:2), we give so that when the time comes to meet a need the funds are collected and ready.
We also eat the Lord’s Supper. We commune with the Lord weekly because that was the practice of the early church in response to apostolic teaching. We will also only eat the Lord’s Supper on Sunday – no other day. The significance of Sunday is that Jesus was resurrected on Sunday – we eat the Lord’s Supper on the Lord’s Day.
These are not activities unattached to hearts and lives. We sing with all of our hearts to God and with the goal of teaching and building up each other. In fact, everything we do together has the goals of glorifying God in our devotion to him and mutual strengthening. We pray because prayer brings closeness to God and prayer in community brings us close to each other as we join with others in their rejoicing and sorrow. We give generously, feeling good about giving to God and others. We read and focus on the Word because we love the Word and want the worship experience to bring a change for good to our lives. We eat together, remembering our oneness, remembering the sacrifice given for us, and declaring our belief that Jesus will return to take us home.
And all of this is done in the clothing of love, because it is by our love that the world will know that we are his disciples (Col 3:14; John 13:35). That's Life at Work!
Thursday, February 24, 2005
Down to the River to Pray
As I went down in the river to pray
Studying about that good old way
And who shall wear the starry crown
Good Lord, show me the way !
O sisters let's go down,
Let's go down, come on down,
O sisters let's go down,
Down in the river to pray.
That’s a pretty old song. Many of us were reminded of its beauty when we heard Alison Krauss sing it on the sound track of ”O Brother, Where Art Thou!”
I don’t think it is old enough that Lydia and the other women with her would have been singing it as they went down to the river near Philippi, but wouldn’t it be cool if they had. It is the perfect song for that!
There are actually five verses to the song. The first, the verse above, invites sisters to go to the river. The second invites brothers, the third invites fathers; the fourth, mothers; the fifth sinners. It’s interesting to me that the sisters are invited first. I wonder if that choice had anything to do with the story of Lydia’s conversion to Christ in Acts 16.
Paul with his companions, including Luke, went down to the river because they knew that other people went down to the river to pray. Read Luke’s eyewitness account in Luke 16:13-15
On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptized, she invited us to her home. "If you consider me a believer in the Lord," she said, "come and stay at my house." And she persuaded us. (NIV)
Did you notice that the people who came down to the river to pray were women? That is so typical! Women often lead the way, calling others to follow, in spiritual matters. Wives instruct their children, they encourage their husbands, and they grow themselves. And they do it without being prodded, preached at, and threatened with hell. Women are often more interested in the spiritual than men, very often.
Is there a woman in your life calling you “down to the river to pray.” Maybe it’s time to join the procession. That’s Life at Work!
Studying about that good old way
And who shall wear the starry crown
Good Lord, show me the way !
O sisters let's go down,
Let's go down, come on down,
O sisters let's go down,
Down in the river to pray.
That’s a pretty old song. Many of us were reminded of its beauty when we heard Alison Krauss sing it on the sound track of ”O Brother, Where Art Thou!”
I don’t think it is old enough that Lydia and the other women with her would have been singing it as they went down to the river near Philippi, but wouldn’t it be cool if they had. It is the perfect song for that!
There are actually five verses to the song. The first, the verse above, invites sisters to go to the river. The second invites brothers, the third invites fathers; the fourth, mothers; the fifth sinners. It’s interesting to me that the sisters are invited first. I wonder if that choice had anything to do with the story of Lydia’s conversion to Christ in Acts 16.
Paul with his companions, including Luke, went down to the river because they knew that other people went down to the river to pray. Read Luke’s eyewitness account in Luke 16:13-15
On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptized, she invited us to her home. "If you consider me a believer in the Lord," she said, "come and stay at my house." And she persuaded us. (NIV)
Did you notice that the people who came down to the river to pray were women? That is so typical! Women often lead the way, calling others to follow, in spiritual matters. Wives instruct their children, they encourage their husbands, and they grow themselves. And they do it without being prodded, preached at, and threatened with hell. Women are often more interested in the spiritual than men, very often.
Is there a woman in your life calling you “down to the river to pray.” Maybe it’s time to join the procession. That’s Life at Work!
Monday, February 21, 2005
God's Stories
I can tell you that I was born in the same town as Elvis; that I’m married to JeannaLynn; that Brad and Brittney are my kids; that I preach for the South Yukon Church of Christ; and that I like roast with carrots and potatoes. I can tell that I don’t get mad too easily, I’ve never had a drink of beer in my life; but I’ve got an addictive personality, and I talk to myself way too much. I can tell you all those things and you know me. Understand, that is some of the more significant personal information about me. If you know those things, you don’t just know about me – you know me on some level.
If I got a chance to tell you some of the stories about me, you would learn much more about me that can be revealed through a description of who I am. If you got to hear about some of my experiences from childhood to adulthood, you would know how I behave consistently and what values I hold. Stories are important. Our stories reveal us.
I could point you to passages like Nahum 1 where God reveals how he feels about his foes and his friends. You are aware that God is love and that the Lord God Almighty is holy, holy, holy. There is great value in learning these things. We know God by knowing those things about him. But God has consistently revealed himself in a fuller way; a more complete way. God has revealed himself through stories. He has inspired stories about creation and destruction; life and death; mercy and punishment; heaven and earth; and stories about bondage and deliverance.
These stories are for us to read and learn from. You can read them at home and that’s important. It is also important to read them in a community of other readers who are interested in knowing God. Come learn the stories and let’s know God together. That’s Life at Work.
If I got a chance to tell you some of the stories about me, you would learn much more about me that can be revealed through a description of who I am. If you got to hear about some of my experiences from childhood to adulthood, you would know how I behave consistently and what values I hold. Stories are important. Our stories reveal us.
I could point you to passages like Nahum 1 where God reveals how he feels about his foes and his friends. You are aware that God is love and that the Lord God Almighty is holy, holy, holy. There is great value in learning these things. We know God by knowing those things about him. But God has consistently revealed himself in a fuller way; a more complete way. God has revealed himself through stories. He has inspired stories about creation and destruction; life and death; mercy and punishment; heaven and earth; and stories about bondage and deliverance.
These stories are for us to read and learn from. You can read them at home and that’s important. It is also important to read them in a community of other readers who are interested in knowing God. Come learn the stories and let’s know God together. That’s Life at Work.
Saints Exaggerate What the World Neglects
It’s interesting that this bit of poetic style would appear in the text of 1 John. In it, John transitions from the darkness of hatred to darkness in general. He compares that darkness exhibited in the priorities of most with the realities of the saints.
1 John 2:9-17
Anyone who claims to be in the light but hates his brother is still in the darkness. Whoever loves his brother lives in the light, and there is nothing in him to make him stumble. But whoever hates his brother is in the darkness and walks around in the darkness; he does not know where he is going, because the darkness has blinded him.
I write to you, dear children,
because your sins have been forgiven on account of his name.
I write to you, fathers,
because you have known him who is from the beginning.
I write to you, young men,
because you have overcome the evil one.
I write to you, dear children,
because you have known the Father.
I write to you, fathers,
because you have known him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world-the cravings of sinful man, the lust of his eyes and the boasting of what he has and does-comes not from the Father but from the world. The world and its desires pass away, but the man who does the will of God lives forever.
G. K. Chesterson commented, “A saint is one who exaggerates what the world neglects.” That is right on. Look at the John’s list of realities for those in the light: forgiveness, knowledge of God, triumph over the evil one, strength, indwelling of the word, and eternal life. On the other hand, those who are in darkness don’t know where they are going, and they their priorities are the cravings of their bodies, their lustful vision, and pride in temporary stuff. The way John puts it, I can’t help but think that he believes that these differences are more than obvious – they stand out. Saints exaggerate what he world neglects.
How does that happen? I think a spotlight in a theater is a good illustration of how the evil priorities of the world are set in contrast to the life of light. Like a spotlight shines on the stage object that needs to be clearly seen, Christians call attention to the godly things that people need to see. We draw attention in our conversations and sermons to forgiveness, mercy, compassion, justice, love, and righteousness. We say, “Look at these things! They are important! They are eternal values." Then people look more carefully at the heavenly objects to which we are pointing.
Sometimes, it is not the godliness to which we point like a spotlight that exaggerates what the world neglects. You’ve probably turned toward a spotlight and noticed from your dark seat the brightness at the source. Instead of pointing to good things and saying to the world, “Pay attention to that,” the world sees the saints from the darkness of the seats and the light is incredibly bright at its source.
Point out to the world around you what is being neglected. Call attention to those things as if you were a spotlight. Then, live powerfully what the world neglects so that when a backward glance is cast, the brightness of your godly life will shine incredibly bright in the darkness of the theater that is the world. That’s Life at Work!
1 John 2:9-17
Anyone who claims to be in the light but hates his brother is still in the darkness. Whoever loves his brother lives in the light, and there is nothing in him to make him stumble. But whoever hates his brother is in the darkness and walks around in the darkness; he does not know where he is going, because the darkness has blinded him.
I write to you, dear children,
because your sins have been forgiven on account of his name.
I write to you, fathers,
because you have known him who is from the beginning.
I write to you, young men,
because you have overcome the evil one.
I write to you, dear children,
because you have known the Father.
I write to you, fathers,
because you have known him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world-the cravings of sinful man, the lust of his eyes and the boasting of what he has and does-comes not from the Father but from the world. The world and its desires pass away, but the man who does the will of God lives forever.
G. K. Chesterson commented, “A saint is one who exaggerates what the world neglects.” That is right on. Look at the John’s list of realities for those in the light: forgiveness, knowledge of God, triumph over the evil one, strength, indwelling of the word, and eternal life. On the other hand, those who are in darkness don’t know where they are going, and they their priorities are the cravings of their bodies, their lustful vision, and pride in temporary stuff. The way John puts it, I can’t help but think that he believes that these differences are more than obvious – they stand out. Saints exaggerate what he world neglects.
How does that happen? I think a spotlight in a theater is a good illustration of how the evil priorities of the world are set in contrast to the life of light. Like a spotlight shines on the stage object that needs to be clearly seen, Christians call attention to the godly things that people need to see. We draw attention in our conversations and sermons to forgiveness, mercy, compassion, justice, love, and righteousness. We say, “Look at these things! They are important! They are eternal values." Then people look more carefully at the heavenly objects to which we are pointing.
Sometimes, it is not the godliness to which we point like a spotlight that exaggerates what the world neglects. You’ve probably turned toward a spotlight and noticed from your dark seat the brightness at the source. Instead of pointing to good things and saying to the world, “Pay attention to that,” the world sees the saints from the darkness of the seats and the light is incredibly bright at its source.
Point out to the world around you what is being neglected. Call attention to those things as if you were a spotlight. Then, live powerfully what the world neglects so that when a backward glance is cast, the brightness of your godly life will shine incredibly bright in the darkness of the theater that is the world. That’s Life at Work!
Thursday, February 17, 2005
Baptism
Down with the old man, up with the new
Raised to walk in the way of light and truth
I didn't see no angels, just a few saints on the shore
But I felt like a newborn baby, cradled up in the arms of the Lord.
Kenny Chesney’s song "Baptism" reminds me of my own baptism in a creek in Alabama on March 26, 1977. My Dad was in the water with me because he baptized me. My mom and others from the church who made their way out to the Coil’s house were standing along the grassy shore or on the cement bridge. Everyone was all smiles and I got a ton of hugs when I stepped up out of that water. They were true saints!
The old man/new man imagery like you find in Ephesians was real to me. Raising to walk a new life, the picture from Romans 6 and Colossians 2, was my experience. There is good reason for him to sing about feeling like a newborn baby. Jesus said that baptism was a new birth – the unsaved has been immersed and has been reborn of the water and the Spirit (John 3). A new relationship with Jesus was mine.
I saw recently where a brother wrote that some others who had the same experience as me were not a part of the New Testament Church. Though they believe and confess that Jesus is the Son of God; though they accept the Bible as God’s only word to the world; and though they were immersed to have their sins forgiven, they were not a part of the New Testament Church.
According to Acts 2:41 and 47, when people responded to the gospel they were added to the number of the saved, which is the church. That makes them a part of the New Testament Church, which by the way, in the way we use the term church, is the only kind of church.
Be very careful about judgments regarding differences in practice and the impact they have on whether one is in the church of God. If I make the judgment that only Christians who practice everything just right are going to go to heaven, then that same standard will be used for me. None of us measure up to that standard. None of us. That's Life at Work.
Raised to walk in the way of light and truth
I didn't see no angels, just a few saints on the shore
But I felt like a newborn baby, cradled up in the arms of the Lord.
Kenny Chesney’s song "Baptism" reminds me of my own baptism in a creek in Alabama on March 26, 1977. My Dad was in the water with me because he baptized me. My mom and others from the church who made their way out to the Coil’s house were standing along the grassy shore or on the cement bridge. Everyone was all smiles and I got a ton of hugs when I stepped up out of that water. They were true saints!
The old man/new man imagery like you find in Ephesians was real to me. Raising to walk a new life, the picture from Romans 6 and Colossians 2, was my experience. There is good reason for him to sing about feeling like a newborn baby. Jesus said that baptism was a new birth – the unsaved has been immersed and has been reborn of the water and the Spirit (John 3). A new relationship with Jesus was mine.
I saw recently where a brother wrote that some others who had the same experience as me were not a part of the New Testament Church. Though they believe and confess that Jesus is the Son of God; though they accept the Bible as God’s only word to the world; and though they were immersed to have their sins forgiven, they were not a part of the New Testament Church.
According to Acts 2:41 and 47, when people responded to the gospel they were added to the number of the saved, which is the church. That makes them a part of the New Testament Church, which by the way, in the way we use the term church, is the only kind of church.
Be very careful about judgments regarding differences in practice and the impact they have on whether one is in the church of God. If I make the judgment that only Christians who practice everything just right are going to go to heaven, then that same standard will be used for me. None of us measure up to that standard. None of us. That's Life at Work.
Thursday, February 10, 2005
Keep It Simple
Pharisees: “The Gentiles must be circumcised and obey the law of Moses.”
James: “We should not make it difficult for the Gentiles who are turning to God.”
The council went with James – and with the Holy Spirit.
Yet, what they wrote to the Gentiles is one of the most puzzling letters that Christians have attempted to interpret. Modern day Christians at least. No doubt, the original readers knew exactly why the Jerusalem Church communicated what they did.
They distanced themselves from those who were demanding that Gentile Christians submit to circumcision and the Law of Moses. “We didn’t send them,” they said.
Then they said that all they wanted was for the Gentiles to:
1. Abstain from food polluted by idols
2. Abstain from sexual immorality
3. Abstain from the meat of strangled animals
4. Abstain from blood
Those four things are recorded by Luke in the conversation in Jerusalem, his reproduction of the letter sent with Paul and the others (15:29), and later in remarks by Jerusalem Christians about how Paul can be protected when he arrives in Jerusalem (21:25).
Why did they ask the Gentiles to abstain from these things? At least three arguments stand out (see: John Proctor, “Proselytes and Pressure Cookers: The Meaning and Application of Acts 15:20,” International Review of Mission, vol. 85). These things could have their origin in Leviticus 17-18 where sojourners in Israel (Gentile God-fearers) are given instructions about living in the Promised Land. Others have suggested that these are linked to the commands given after Noah’s flood. They suggest that these predate the covenant with the Hebrews and are, therefore, for all people and for all time. Still others, including me, suggest that eating food sacrificed to idols, sexual immorality, eating the meat of strangled animals, and eating blood were practices affiliated with idol worship that were particularly offensive to Jews. Abstention from these things was important, then, for the sake of continued fellowship with Jewish Christians. Secondly, abstention was important because while Jews were not to mix Christianity with the law of Moses, neither were Gentiles to mix Christianity with their idolatrous practices of life before Christ.
Jesus had said, “"No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old” (Luke 5:36; NIV). I think that helps us understand what James and the others intended with their abstentions. Basically, they were saying “We are not requiring that you mix Moses with your turn to God. Don’t mix your idol worship with it either. That will make it easy on all of us.”
Are you mixing any of your own preferences with your approach to God and expecting others to conform? Keep it simple for yourself and others. That’s Life at Work!
James: “We should not make it difficult for the Gentiles who are turning to God.”
The council went with James – and with the Holy Spirit.
Yet, what they wrote to the Gentiles is one of the most puzzling letters that Christians have attempted to interpret. Modern day Christians at least. No doubt, the original readers knew exactly why the Jerusalem Church communicated what they did.
They distanced themselves from those who were demanding that Gentile Christians submit to circumcision and the Law of Moses. “We didn’t send them,” they said.
Then they said that all they wanted was for the Gentiles to:
1. Abstain from food polluted by idols
2. Abstain from sexual immorality
3. Abstain from the meat of strangled animals
4. Abstain from blood
Those four things are recorded by Luke in the conversation in Jerusalem, his reproduction of the letter sent with Paul and the others (15:29), and later in remarks by Jerusalem Christians about how Paul can be protected when he arrives in Jerusalem (21:25).
Why did they ask the Gentiles to abstain from these things? At least three arguments stand out (see: John Proctor, “Proselytes and Pressure Cookers: The Meaning and Application of Acts 15:20,” International Review of Mission, vol. 85). These things could have their origin in Leviticus 17-18 where sojourners in Israel (Gentile God-fearers) are given instructions about living in the Promised Land. Others have suggested that these are linked to the commands given after Noah’s flood. They suggest that these predate the covenant with the Hebrews and are, therefore, for all people and for all time. Still others, including me, suggest that eating food sacrificed to idols, sexual immorality, eating the meat of strangled animals, and eating blood were practices affiliated with idol worship that were particularly offensive to Jews. Abstention from these things was important, then, for the sake of continued fellowship with Jewish Christians. Secondly, abstention was important because while Jews were not to mix Christianity with the law of Moses, neither were Gentiles to mix Christianity with their idolatrous practices of life before Christ.
Jesus had said, “"No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old” (Luke 5:36; NIV). I think that helps us understand what James and the others intended with their abstentions. Basically, they were saying “We are not requiring that you mix Moses with your turn to God. Don’t mix your idol worship with it either. That will make it easy on all of us.”
Are you mixing any of your own preferences with your approach to God and expecting others to conform? Keep it simple for yourself and others. That’s Life at Work!
Tuesday, February 08, 2005
In The Man Who Mistook His Wife for a Hat, Oliver Sacks wrote about patients that came through his office for psychological evaluation and help. One of the stories was about a musician and music teacher who, it was discovered, had a condition that hindered him from seeing the whole of an object. He would look at a face and see two eyes, a nose, a mouth, cheeks and chin, but could not on occasion tell who the person was even if it was a student in his class. He looked at a glove and could tell the color, that it was leather, that it had five appendages in varying lengths, but he could not tell that it was a glove. Sometimes we embrace the rules of Christianity as though they were the essence of discipleship. In doing so, we fail to see the whole picture. Christianity is more that a conglomeration of rules. It is a relationship. It is more than a religious system; it involves a Savior. It is more than a project with various parts; it is centered on a person - Jesus of Nazareth. Our obedience is our expression of faith in the person, the Savior, and the relationship. When we see the whole of Christianity instead of just parts, obedience will be what God intended it to be - a real blessing to our lives. That’s Life at Work!
(It is worth saying that I found the Sacks story in Leadership Journal a few years back)
(It is worth saying that I found the Sacks story in Leadership Journal a few years back)
Thursday, January 27, 2005
Cold Water and Good News
“Like cold water to a weary soul is good news from a distant land” (Proverbs 25:25). I love that. I live fourteen hours from my parents. Twelve hours from the small town where I grew up. Ten hours from my nearest sibling or from my wife’s siblings. Our family dynamics don’t call for a whole lot of communication with me, the fourth of four children. No animosity, just a lot of independence.
Bad news from my past has no trouble reaching me. I’ve got a good friend who is on his death bed. A couple of churches that I love have had major struggles. A college buddy left his wife. Sometimes I feel like I could say, “Like a desert wind to an already parched soul is bad news from distant land.”
It’s not that I don’t want to know the bad news. How can I pray if I don’t know the difficulties? But I want the good news to travel fast to my ears like the bad news seems to.
So what do I do with Proverbs 25:25 besides acknowledge its truth and remember some recent good news from far way? I’m going to take some time to let someone I love know about some good news that will be important to them. I’ll email some family and let them know about some of the good things happening in my life. I’ll call a friend and surprise him with encouraging news. And maybe I’ll do it often enough that they will actually long for contact from me, like a weary soul longs for cold water.
Dear Son, I know I ain’t written,
But sittin' here tonight, alone in the kitchen, it occurs to me,
I might not have said, so I’ll say it now
Son, you make me proud
I hold it up and show my buddies,
Like we ain’t scared and our boots ain’t muddy, but no one laughs,
'Cause there ain’t nothing funny when a soldier cries
An' I just wipe me eyes
I fold it up an' put it in my shirt,
Pick up my gun an' get back to work
An' it keeps me driving me on,
Waiting on letters from home.
(John Michael Montgomery, “Letters from Home”)
That’s Life at Work!
Bad news from my past has no trouble reaching me. I’ve got a good friend who is on his death bed. A couple of churches that I love have had major struggles. A college buddy left his wife. Sometimes I feel like I could say, “Like a desert wind to an already parched soul is bad news from distant land.”
It’s not that I don’t want to know the bad news. How can I pray if I don’t know the difficulties? But I want the good news to travel fast to my ears like the bad news seems to.
So what do I do with Proverbs 25:25 besides acknowledge its truth and remember some recent good news from far way? I’m going to take some time to let someone I love know about some good news that will be important to them. I’ll email some family and let them know about some of the good things happening in my life. I’ll call a friend and surprise him with encouraging news. And maybe I’ll do it often enough that they will actually long for contact from me, like a weary soul longs for cold water.
Dear Son, I know I ain’t written,
But sittin' here tonight, alone in the kitchen, it occurs to me,
I might not have said, so I’ll say it now
Son, you make me proud
I hold it up and show my buddies,
Like we ain’t scared and our boots ain’t muddy, but no one laughs,
'Cause there ain’t nothing funny when a soldier cries
An' I just wipe me eyes
I fold it up an' put it in my shirt,
Pick up my gun an' get back to work
An' it keeps me driving me on,
Waiting on letters from home.
(John Michael Montgomery, “Letters from Home”)
That’s Life at Work!
Thursday, January 20, 2005
Blue Skies on the Inside
John was on his knees peering out the living room window. His mouth was drawn into a frown, his brow was wrinkled with anger, his eyes were dull with disappointment. “This rain is really making me mad! I hate the rain!” he said. “I want to be riding my bike, but now its raining and after a rain like this the grass will be too wet to ride in for the rest of the day. This rain is really making me mad!”
John’s mother was hearing him while she fixed his lunch. “Why don’t you get out your Lincoln logs and build a log house, John.”
“Because I want to ride my bike outside,” John answered. “All this rain is making me mad.”
“The anger is all in your own heart,” John’s mother said. “If there were blue skies on the inside then you wouldn’t be so angered by the rain on the outside.”
“Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-if anything is excellent or praiseworthy-think about such things. Whatever you have learned or received or heard from me, or seen in me-put it into practice. And the God of peace will be with you” (Philippians 4:4-9; NIV).
Paul is in prison, yet he is encouraging the arguers, the worriers, the harsh, and the doubters. His reasons for them to be encouraged include the fact that their names are written in the book of life and that the unbelievable peace of God will guard them.
The path to happiness is prayer in the difficult times, thinking on the true, noble, right, pure, lovely, and admirable things, and rejoicing in them. In other words, have blue skies on the inside.
Next time you find yourself with your mouth drawn into a frown, your brow wrinkled with anger, and your eyes dull with disappointment, getting really angry because you are focusing on the outside things, STOP IT! “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable -- if anything is excellent or praiseworthy -- think about such things.” That’s Life at Work!
John’s mother was hearing him while she fixed his lunch. “Why don’t you get out your Lincoln logs and build a log house, John.”
“Because I want to ride my bike outside,” John answered. “All this rain is making me mad.”
“The anger is all in your own heart,” John’s mother said. “If there were blue skies on the inside then you wouldn’t be so angered by the rain on the outside.”
“Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-if anything is excellent or praiseworthy-think about such things. Whatever you have learned or received or heard from me, or seen in me-put it into practice. And the God of peace will be with you” (Philippians 4:4-9; NIV).
Paul is in prison, yet he is encouraging the arguers, the worriers, the harsh, and the doubters. His reasons for them to be encouraged include the fact that their names are written in the book of life and that the unbelievable peace of God will guard them.
The path to happiness is prayer in the difficult times, thinking on the true, noble, right, pure, lovely, and admirable things, and rejoicing in them. In other words, have blue skies on the inside.
Next time you find yourself with your mouth drawn into a frown, your brow wrinkled with anger, and your eyes dull with disappointment, getting really angry because you are focusing on the outside things, STOP IT! “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable -- if anything is excellent or praiseworthy -- think about such things.” That’s Life at Work!
Tuesday, January 18, 2005
We're Not Worth! We're not Worthy!
“We’re not worthy. We’re not worthy.” It’s possible that when you think of those lines, you picture Wayne and Garth on their knees in front of Alice Cooper. They were sure that they did not deserve to be in his presence. There are better stories, though. Stories like Isaiah falling to his knees because he is before the throne of God. Then there is the story about the Centurion whose servant was sick. He sent messengers to Jesus with the words, “I am not worthy to have you in my house.” The great man of God, John the Baptist said that he was not worthy to untie Jesus’ sandals. Each of those stories reflects humility. The people in those stories believed that they had reason to be incredibly grateful to be in the presence of their heroes.
As Paul spoke at the synagogue in Pisidian Antioch, the Jews got jealous in their hearts and abusive in their language. Paul told them he had to speak to them first, but because of their rejection of the Word, he was going to turn to the Gentiles. He said, “You don’t consider yourselves worthy of eternal life.” Did they not consider themselves worth saving? Were they having a self-esteem crisis? No, they weren’t. They were not about to expel Paul from town because they had too low a view of themselves. Their actions were not prompted by humility. What does it mean that they did not count themselves worthy of eternal life?
When Jesus was sending out the twelve to the lost sheep of Israel, he told them, “Whatever town or village you enter, search for some worthy person there and stay at his house until you leave. As you enter the home, give it your greeting. If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town” (Matthew 10:11-15; NIV).
Later, Jesus told a parable about a man who hosted a wedding banquet for his son. He sent out messengers with invitations, but those he invited didn’t come. Some just went on with their own business; others actually killed the messengers. The man killed those who had harmed the messengers, burned their city, and then gave this explanation and command: “The wedding banquet is ready, but those I invited did not deserve to come. Go to the street corners and invite to the banquet anyone you find” (Matthew 22:8-9; NIV). According to the parable, the banquet was filled to capacity, with good and bad people.
The people who were originally invited didn’t deserve to come. But people good and bad, who were not originally invited, were worthy. Why is that? What made the home worthy for the apostles to stay in on their journey? Worthiness in these contexts is based entirely on willingness to listen to what is said, and willingness to accept the invitation that is offered. Neither those who would not listen, nor those who rejected the invitation were deserving. Understand, it isn’t that their lack of worthiness was discovered by their rejection. It was the rejection that made them unworthy.
Why didn’t the Jews consider themselves worthy of eternal life? It was more pride than humility, I promise. They were unworthy. They were unworthy because they would not believe.
Are you worthy? You are if you’ll listen, follow, and believe. That’s Life at Work?
As Paul spoke at the synagogue in Pisidian Antioch, the Jews got jealous in their hearts and abusive in their language. Paul told them he had to speak to them first, but because of their rejection of the Word, he was going to turn to the Gentiles. He said, “You don’t consider yourselves worthy of eternal life.” Did they not consider themselves worth saving? Were they having a self-esteem crisis? No, they weren’t. They were not about to expel Paul from town because they had too low a view of themselves. Their actions were not prompted by humility. What does it mean that they did not count themselves worthy of eternal life?
When Jesus was sending out the twelve to the lost sheep of Israel, he told them, “Whatever town or village you enter, search for some worthy person there and stay at his house until you leave. As you enter the home, give it your greeting. If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town” (Matthew 10:11-15; NIV).
Later, Jesus told a parable about a man who hosted a wedding banquet for his son. He sent out messengers with invitations, but those he invited didn’t come. Some just went on with their own business; others actually killed the messengers. The man killed those who had harmed the messengers, burned their city, and then gave this explanation and command: “The wedding banquet is ready, but those I invited did not deserve to come. Go to the street corners and invite to the banquet anyone you find” (Matthew 22:8-9; NIV). According to the parable, the banquet was filled to capacity, with good and bad people.
The people who were originally invited didn’t deserve to come. But people good and bad, who were not originally invited, were worthy. Why is that? What made the home worthy for the apostles to stay in on their journey? Worthiness in these contexts is based entirely on willingness to listen to what is said, and willingness to accept the invitation that is offered. Neither those who would not listen, nor those who rejected the invitation were deserving. Understand, it isn’t that their lack of worthiness was discovered by their rejection. It was the rejection that made them unworthy.
Why didn’t the Jews consider themselves worthy of eternal life? It was more pride than humility, I promise. They were unworthy. They were unworthy because they would not believe.
Are you worthy? You are if you’ll listen, follow, and believe. That’s Life at Work?
Thursday, January 13, 2005
What God Promised He Has Fulfilled
As we watched the video in the “Measure of a Man” class on Wednesday night, I considered my character. We listed some ways that we already know we may have harmed our reputation. We are supposed to think about things that we might do to have a better reputation – to be above reproach. I need to be sure that I follow-up on things that I say I’ll do. Sometimes I’ll say I’m going to do something – make a call, check on someone, perform some task, or complete some project – but when there is a glitch, or a slow beginning, I forget about what I was doing and get busy doing something else. The people to whom I said I would do something don’t know why I haven’t done what I said – they just know I haven’t done it. I need to get better at following up. I don’t want to be known as someone who doesn’t do what he says he’ll do.
Paul told the Jews and the God-fearing Gentiles who had gathered to hear him, “What God promised our fathers he has fulfilled for us…” (Acts 13:32-33; NIV). God told Abraham that all the nations of the world would be blessed through his seed. From the time that he made that promise to the time that Paul preached at this synagogue in Pisidian Antioch, God had done a lot of other stuff and a lot of time had passed. God wasn’t lying when he made the promise, though, nor did God let all the other stuff he did cause him to forget the promise he made to Abraham.
God followed up with a loving sacrifice and a powerful resurrection. Because he is so thorough, the forgiveness of sins is proclaimed to you. Paul says that is good news. He’s right. That’s Life at Work!
Paul told the Jews and the God-fearing Gentiles who had gathered to hear him, “What God promised our fathers he has fulfilled for us…” (Acts 13:32-33; NIV). God told Abraham that all the nations of the world would be blessed through his seed. From the time that he made that promise to the time that Paul preached at this synagogue in Pisidian Antioch, God had done a lot of other stuff and a lot of time had passed. God wasn’t lying when he made the promise, though, nor did God let all the other stuff he did cause him to forget the promise he made to Abraham.
God followed up with a loving sacrifice and a powerful resurrection. Because he is so thorough, the forgiveness of sins is proclaimed to you. Paul says that is good news. He’s right. That’s Life at Work!
Monday, January 10, 2005
Do You Ever Scoff?
Do you ever scoff? I asked myself that question the other day when I read
“’Look, you scoffers,
wonder and perish,
for I am going to do something in your days
that you would never believe,
even if someone told you.’”
(Acts 13:41;NIV)
I scoff at weather reports. My family loves cold temperatures and snowy days. We used to get excited when the local weather forecasters would tell us snow was likely. Not anymore. I find myself saying, “They don’t know what they’re talking about. They won’t know what it is going to do on Friday until Friday.” I make fun of their confidence, and I laugh cynically when they get their forecasts wrong. It’s a weakness, I know.
Paul said to be sure that we are not the fulfillment of the prophecies that warned against scoffing. Something great has happened – something you wouldn’t believe. Jesus, a descendant of David is the Son of God. He resurrected from the dead because God would not let his body see decay. He is the fulfillment of the blessing that God promised would come to the world through Abraham’s descendants. Paul said Jesus brought forgiveness of sins and the way to be justified before God.
Did you scoff? Did you say, “Jesus wasn’t God’s Son”? Did you wrinkle your nose thinking that it is ridiculous to believe that Jesus resurrected? Do you think that God’s promises are nothing to bank on? Do you doubt that you can be forgiven – or that you need to be?
Don’t scoff. Though it’s too good to believe, it is all true. That’s Life at Work!
“’Look, you scoffers,
wonder and perish,
for I am going to do something in your days
that you would never believe,
even if someone told you.’”
(Acts 13:41;NIV)
I scoff at weather reports. My family loves cold temperatures and snowy days. We used to get excited when the local weather forecasters would tell us snow was likely. Not anymore. I find myself saying, “They don’t know what they’re talking about. They won’t know what it is going to do on Friday until Friday.” I make fun of their confidence, and I laugh cynically when they get their forecasts wrong. It’s a weakness, I know.
Paul said to be sure that we are not the fulfillment of the prophecies that warned against scoffing. Something great has happened – something you wouldn’t believe. Jesus, a descendant of David is the Son of God. He resurrected from the dead because God would not let his body see decay. He is the fulfillment of the blessing that God promised would come to the world through Abraham’s descendants. Paul said Jesus brought forgiveness of sins and the way to be justified before God.
Did you scoff? Did you say, “Jesus wasn’t God’s Son”? Did you wrinkle your nose thinking that it is ridiculous to believe that Jesus resurrected? Do you think that God’s promises are nothing to bank on? Do you doubt that you can be forgiven – or that you need to be?
Don’t scoff. Though it’s too good to believe, it is all true. That’s Life at Work!
Tuesday, January 04, 2005
Keeping them from Faith
Elymas was not interested in following the way of faith. That’s not really a surprise, I don’t guess. I thought of a few things that might have turned Elymas off. For instance, he probably knew that the faith that Paul and Silas professed stood in opposition to his false prophecy and trickery. If, in fact, his relationship with Sergius Paulus was his way of lining his pockets, he had to choose between God and money. He wouldn’t have been the first to choose money. Maybe Elymas had some kind of warped idea that despite his false prophecies and his sorcery, he was still a Jew in good standing, and he opposed Paul in defense of the Old Law. Don’t laugh, there were several times in Jewish history that the Israelites had an “I’ll break it, but don’t you knock it” attitude. Maybe Elymas, whose father was named Jesus, had a crummy childhood and swore he would never follow anybody named Jesus again.
There are hundreds of reasons why some choose to avoid the Way. But Elymas didn’t just shun faith himself, he tried to keep Sergius Paulus from faith. The Pharisees tried to keep people from believing in Jesus, too. Jesus told a gathering of the hypocrites, “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to” (Matt 23:13; NIV). Similarly, Jesus warned, “Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come” (Matt 18:7; NIV)
Some of you have friends who have mentioned an interest in spiritual things, but you’ve deliberately changed the subject. Maybe your adult son told you he was going to take his family to church, and you asked him to go fishing with you on Sunday morning claiming it was the only time you could go. Has your daughter ever asked you to take her to Bible School on Sunday morning and you slept in instead? Have you ever tried to convince a buddy that laughing with the sinners is better than crying with the saints?
Twice Jesus gave a “woe warning” about influencing people away from faith and righteousness. Don’t ignore the warning. He knows people will reject him, but he has special plans for the hellbound who are hellbent on convincing others to go with them. That’s Life at Work.
There are hundreds of reasons why some choose to avoid the Way. But Elymas didn’t just shun faith himself, he tried to keep Sergius Paulus from faith. The Pharisees tried to keep people from believing in Jesus, too. Jesus told a gathering of the hypocrites, “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to” (Matt 23:13; NIV). Similarly, Jesus warned, “Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come” (Matt 18:7; NIV)
Some of you have friends who have mentioned an interest in spiritual things, but you’ve deliberately changed the subject. Maybe your adult son told you he was going to take his family to church, and you asked him to go fishing with you on Sunday morning claiming it was the only time you could go. Has your daughter ever asked you to take her to Bible School on Sunday morning and you slept in instead? Have you ever tried to convince a buddy that laughing with the sinners is better than crying with the saints?
Twice Jesus gave a “woe warning” about influencing people away from faith and righteousness. Don’t ignore the warning. He knows people will reject him, but he has special plans for the hellbound who are hellbent on convincing others to go with them. That’s Life at Work.
Monday, January 03, 2005
The Sword and the Sorcerer
Elymas the Sorcerer lived in Paphos on the island of Cyprus. The word “sorcerer” is related to the words used to describe the men from the east who followed the star that led them to Jesus. Elymas’ name means magician, but it is his behavior, not his name, that distinguishes him from wise men. It is his behavior that identifies him as a sorcerer rather than a wiseman.
Elymas was a false prophet. He had gotten in with Sergius Paulus, a leader in Paphos. Most likely, the curiosity of the intelligent proconsul Paulus prompted him to surround himself with magicians of various backgrounds. Elymas falsely represented Yahweh, no doubt telling Paulus exactly what he wanted to hear.
He also tried to turn Paulus from the faith. Paulus, you see, asked to hear what a couple of visitors to Paphos were saying. Those visitors were Paul and Silas. They were spreading the word in Cyprus and had arrived in the city of Paphos. It is not clear in the text of Acts 13 whether Elymas actually tried to keep Paulus away, or if he attempted to discredit the message. It is clear that that the Sword, the Word of God, had power over Elymas, because Paul blinded Elymas, and Paulus believed the teaching about the Lord.
You would never play the role of keeping someone from the word, would you? Do you have people in your family who have asked to learn about Jesus, but you have kept them away or attempted to discredit the message? Have you fought the drive that you have within yourself to pursue knowledge about Christ? You can be closer to the life of a sorcerer than the life of a wiseman even without the name Elymas. It is your behavior that makes the difference. Are you pursuing Jesus? That’s Life at Work.
Elymas was a false prophet. He had gotten in with Sergius Paulus, a leader in Paphos. Most likely, the curiosity of the intelligent proconsul Paulus prompted him to surround himself with magicians of various backgrounds. Elymas falsely represented Yahweh, no doubt telling Paulus exactly what he wanted to hear.
He also tried to turn Paulus from the faith. Paulus, you see, asked to hear what a couple of visitors to Paphos were saying. Those visitors were Paul and Silas. They were spreading the word in Cyprus and had arrived in the city of Paphos. It is not clear in the text of Acts 13 whether Elymas actually tried to keep Paulus away, or if he attempted to discredit the message. It is clear that that the Sword, the Word of God, had power over Elymas, because Paul blinded Elymas, and Paulus believed the teaching about the Lord.
You would never play the role of keeping someone from the word, would you? Do you have people in your family who have asked to learn about Jesus, but you have kept them away or attempted to discredit the message? Have you fought the drive that you have within yourself to pursue knowledge about Christ? You can be closer to the life of a sorcerer than the life of a wiseman even without the name Elymas. It is your behavior that makes the difference. Are you pursuing Jesus? That’s Life at Work.
Thursday, December 23, 2004
Holiday Rules
Remember that Jesus is always worthy of celebration! Despite the higher regard for church attendance, this time of year brings with it temptations that we must resist.
First, resist the temptation to be wild. Drunk driving arrests will go up in the next couple of weeks. Wild parties will increase, and the Christian is to avoid the works of the flesh prominent at such parties. Practice love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and especially, self-control.
Next, resist the temptation to argue, and determine to be kind. Family time is intended to be fun, but we often end up fighting and being harsh. Put away the hurt from years past and develop happy traditions for the future.
Finally, put away self-indulgence and put on generosity. It is so easy to be jealous of the gifts of others. It is easy to think mostly of yourself. I want ... I want ... I want.... That is the theme of the day for so many. Is it what you are teaching your children? Be diligent to turn your thoughts away from yourself, and be generous to others. That’s Life at Work!
First, resist the temptation to be wild. Drunk driving arrests will go up in the next couple of weeks. Wild parties will increase, and the Christian is to avoid the works of the flesh prominent at such parties. Practice love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and especially, self-control.
Next, resist the temptation to argue, and determine to be kind. Family time is intended to be fun, but we often end up fighting and being harsh. Put away the hurt from years past and develop happy traditions for the future.
Finally, put away self-indulgence and put on generosity. It is so easy to be jealous of the gifts of others. It is easy to think mostly of yourself. I want ... I want ... I want.... That is the theme of the day for so many. Is it what you are teaching your children? Be diligent to turn your thoughts away from yourself, and be generous to others. That’s Life at Work!
Thursday, December 16, 2004
Play it Again, Luke!
Grammar rules don’t change much. There was a time that in a formal article like this, using a contraction like I did in that first sentence would’ve been taboo, but it isn’t anymore. The need for subject/verb agreement, the proper use of pronouns, the form of an infinitive, are all the same. When we were in school, we reviewed them year after year! That was most obvious in high school for me when we spent half the year reading literature we had never read, then half the year in grammar studies reviewing what we had always reviewed.
In Acts, Luke does some repeating. I suggest he repeats for the same reason we repeat: to reinforce something that is important. After Luke told the story of the conversions of Peter (to be willing to go the Gentiles with the gospel) and Cornelius (to the Way), he used the report of Peter to the critical, circumcised believers in Jerusalem to repeat the message to the readers of Acts. What message did Luke want his readers to get? He wanted them to know that God intended for the gospel to be preached to non-Jews. He wanted them to know that God wanted to save all of the lost.
Notice the effectiveness of Peter’s explanation: “When they heard this, they had no further objections and praised God, saying, ‘So then, God has granted even the Gentiles repentance unto life.’”
Praise from their lips was not all they offered, though. Luke tells us that those who had scattered in connection with the stoning of Stephen only told the message to the Jews. Now, however, “Men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord's hand was with them, and a great number of people believed and turned to the Lord."
Be careful not to read Acts simply from an historical perspective. If you read this as simply an historical account, you will conclude, “The gospel really began to be preached to the Gentiles here.” If you read it like you need to, you will conclude, “I need to be telling the message to all the lost.”
Luke will play this same song again. Look for it. But don’t just look for the message - do what you see! The poor and the rich, the majority and the minority, the regular and the not-so-regular people need the gospel that you’ve received.
In Acts, Luke does some repeating. I suggest he repeats for the same reason we repeat: to reinforce something that is important. After Luke told the story of the conversions of Peter (to be willing to go the Gentiles with the gospel) and Cornelius (to the Way), he used the report of Peter to the critical, circumcised believers in Jerusalem to repeat the message to the readers of Acts. What message did Luke want his readers to get? He wanted them to know that God intended for the gospel to be preached to non-Jews. He wanted them to know that God wanted to save all of the lost.
Notice the effectiveness of Peter’s explanation: “When they heard this, they had no further objections and praised God, saying, ‘So then, God has granted even the Gentiles repentance unto life.’”
Praise from their lips was not all they offered, though. Luke tells us that those who had scattered in connection with the stoning of Stephen only told the message to the Jews. Now, however, “Men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord's hand was with them, and a great number of people believed and turned to the Lord."
Be careful not to read Acts simply from an historical perspective. If you read this as simply an historical account, you will conclude, “The gospel really began to be preached to the Gentiles here.” If you read it like you need to, you will conclude, “I need to be telling the message to all the lost.”
Luke will play this same song again. Look for it. But don’t just look for the message - do what you see! The poor and the rich, the majority and the minority, the regular and the not-so-regular people need the gospel that you’ve received.
Monday, December 13, 2004
Don't Weary God
I’ve seen the look of weariness in the face of people that I’ve disappointed – again. I’ve seen the look of weariness as I’ve looked in the mirror after someone disappointed me – again. I’m not talking about weariness that comes from a ten mile uphill walk to school in the snow. I’m talking about the weariness that you feel when the physical and emotional investment that you’ve made in the life of someone else seemingly fails. When you are this kind of weary, the energy scale in your heart, your mind, and your muscles registers zero. Your shoulders stoop and the brightness in your eyes fades like it has been overcome by spiritual cataracts. Most of us have experienced that kind of weariness. Did you know that God has, too?
God’s people spent seventy years in captivity as punishment for their idol worship and immoral lives. Yet when they returned home through the intervention of God in national affairs, they married people in the land who were idol worshippers, the priests practiced corruption, and the general population followed sinful paths. God sent Malachi to call the people back to God. He told them that they had wearied God.
“How have we wearied him?” they asked.
“By saying, ‘All who do evil are good in the eyes of the LORD, and he is pleased with them’ or ‘Where is the God of justice?’” (Malachi 2:17).
You don’t want to weary God, do you? You don’t want him to feel like his investment in you – which is huge, by the way – is lost. Don’t close your eyes, then, to what God wants so that you call good evil and evil good. God has told us what is good, and now he has shown us what is good through Jesus. Don’t confuse evil with good. Second, don’t question whether God is just or fair when you experience some difficulty in your life knowing that self-evaluation would reveal that you haven’t had a mindset for doing his will. It wearies God when those who are supposed to follow him, don’t; and then criticize him because they experience the pain of their path. That’s Life at Work!
God’s people spent seventy years in captivity as punishment for their idol worship and immoral lives. Yet when they returned home through the intervention of God in national affairs, they married people in the land who were idol worshippers, the priests practiced corruption, and the general population followed sinful paths. God sent Malachi to call the people back to God. He told them that they had wearied God.
“How have we wearied him?” they asked.
“By saying, ‘All who do evil are good in the eyes of the LORD, and he is pleased with them’ or ‘Where is the God of justice?’” (Malachi 2:17).
You don’t want to weary God, do you? You don’t want him to feel like his investment in you – which is huge, by the way – is lost. Don’t close your eyes, then, to what God wants so that you call good evil and evil good. God has told us what is good, and now he has shown us what is good through Jesus. Don’t confuse evil with good. Second, don’t question whether God is just or fair when you experience some difficulty in your life knowing that self-evaluation would reveal that you haven’t had a mindset for doing his will. It wearies God when those who are supposed to follow him, don’t; and then criticize him because they experience the pain of their path. That’s Life at Work!
Monday, December 06, 2004
Don't Reduce God
I heard a guy on the radio say that OU and USC uniforms are “universally known across the country.” Then he listed something else and said that was “universally known across the country.” Now, I’ve messed up plenty of sentences in radio work myself, and I’m confident that I’ve inadvertently made some boneheaded phrase faux pas in my sermons. This comment, though, “universally known across the country” hit me funny. The universe became the United States! I realized that we reduce our God to something smaller than what he is. In fact, we do that a lot.
1. He can save the world, but my sins are too many to forgive.
2. He can cause nations to rise and fall, but he can’t rescue me from my distress.
3. He can give “life abundant” and he can “do immeasurably more than all we ask or imagine, according to his power that is at work within us…,” but he can’t use me for very much in the kingdom.
4. He can raise the dead, but he can’t revitalize my marriage.
5. He can be the Father of the faithful, but he can’t offer anything to help me bring up my children.
You get the point, don’t you? God is bigger than you. God is bigger than your abilities. God is bigger than your trouble. God is bigger than your sin. God is bigger than the United States. God is bigger than the universe. No one – nothing – is bigger than God. Yet, he cares for you. That’s Life at Work.
1. He can save the world, but my sins are too many to forgive.
2. He can cause nations to rise and fall, but he can’t rescue me from my distress.
3. He can give “life abundant” and he can “do immeasurably more than all we ask or imagine, according to his power that is at work within us…,” but he can’t use me for very much in the kingdom.
4. He can raise the dead, but he can’t revitalize my marriage.
5. He can be the Father of the faithful, but he can’t offer anything to help me bring up my children.
You get the point, don’t you? God is bigger than you. God is bigger than your abilities. God is bigger than your trouble. God is bigger than your sin. God is bigger than the United States. God is bigger than the universe. No one – nothing – is bigger than God. Yet, he cares for you. That’s Life at Work.
Thursday, December 02, 2004
Everyone Needs
Paul had the incredibly religious background, but in ignorance he attempted to destroy God’s work. Because of his blasphemous and violent past, he considered himself the chief of sinners. The beginning of his story just precedes the story of Cornelius.
Cornelius was a Gentile – a race of people whom Paul described as “separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world” (Ephesians 2:12). Cornelius was all that, but he was devout and generous.
So there are people with strict religious backgrounds and those without them. There are those who are so interested in the way of God that God sends someone to them knowing they will hear. There are others so opposed to the way of God that God has to blind them to make them see the error of their ways.
What people need, regardless of their past or present, is Jesus. What if your upbringing was far from godly like Cornelius’ likely was, and you are now blasphemous and violent like Paul definitely was? What if you had a strict religious background like Paul, but are devout and generous like Cornelius was? You need Jesus.
When you tell a doctor your health history, he listens carefully, evaluates, and then prescribes the medicine he believes will work. When God examines you, he prescribes what he prescribes to every other person – oneness with Christ. For your sin sickness, which all of us has – or had – there is one cure, the precious blood of Christ. No evaluation. No questions about potency. No consideration of other cures. Jesus is the Life.
Where you’ve been doesn’t change what you need. Where you are doesn’t change what you need. What decision will you make today about life with Jesus?
Cornelius was a Gentile – a race of people whom Paul described as “separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world” (Ephesians 2:12). Cornelius was all that, but he was devout and generous.
So there are people with strict religious backgrounds and those without them. There are those who are so interested in the way of God that God sends someone to them knowing they will hear. There are others so opposed to the way of God that God has to blind them to make them see the error of their ways.
What people need, regardless of their past or present, is Jesus. What if your upbringing was far from godly like Cornelius’ likely was, and you are now blasphemous and violent like Paul definitely was? What if you had a strict religious background like Paul, but are devout and generous like Cornelius was? You need Jesus.
When you tell a doctor your health history, he listens carefully, evaluates, and then prescribes the medicine he believes will work. When God examines you, he prescribes what he prescribes to every other person – oneness with Christ. For your sin sickness, which all of us has – or had – there is one cure, the precious blood of Christ. No evaluation. No questions about potency. No consideration of other cures. Jesus is the Life.
Where you’ve been doesn’t change what you need. Where you are doesn’t change what you need. What decision will you make today about life with Jesus?
Monday, November 29, 2004
Consumed With Consumerism
Once there was a man, or a woman, or a child who made a long, long Christmas list! I want …, I need…, I saw…, My friends have … began the lines of desire that filled the college-ruled notebook sheet. When Christmas morning came, it was all there! Every request, regardless of value, was under the tree, waiting for its turn to be unwrapped and used! Everything!
The man, or woman, or child said, “Cool! I got everything I wanted! I’m going to have to clear out some closet space for all my new stuff! I might even have a garage sale to see if any poor people want the toys/tools/trinkets that I got last year! Now I can eat, drink and, finally, I can be happy!
What if, on the day after Christmas, we hear this the trumpet call of God, and the voice of the archangel announces that the return of Jesus has come? What will he say to us about how we’ve spent the weeks between Thanksgiving and December 25? What will he say you about what you thought about the things that were or were not under your tree? We certainly don’t want him to call us fools!
If you don’t want to come across as foolish, keep in mind what Jesus said before he told the Parable of the Rich Fool, “Life is not about the things that you possess” (Luke 12:15). Maybe those words will help us resist the temptation to become consumed with consumerism. Maybe this year we won’t spend ourselves into the slavery of debt. Maybe this year our families and friends will see real life at work in us, and Jesus will say, “Good, job you faithful and wise servant!” That’s Life at Work!
The man, or woman, or child said, “Cool! I got everything I wanted! I’m going to have to clear out some closet space for all my new stuff! I might even have a garage sale to see if any poor people want the toys/tools/trinkets that I got last year! Now I can eat, drink and, finally, I can be happy!
What if, on the day after Christmas, we hear this the trumpet call of God, and the voice of the archangel announces that the return of Jesus has come? What will he say to us about how we’ve spent the weeks between Thanksgiving and December 25? What will he say you about what you thought about the things that were or were not under your tree? We certainly don’t want him to call us fools!
If you don’t want to come across as foolish, keep in mind what Jesus said before he told the Parable of the Rich Fool, “Life is not about the things that you possess” (Luke 12:15). Maybe those words will help us resist the temptation to become consumed with consumerism. Maybe this year we won’t spend ourselves into the slavery of debt. Maybe this year our families and friends will see real life at work in us, and Jesus will say, “Good, job you faithful and wise servant!” That’s Life at Work!
Monday, November 22, 2004
Give Thanks in All Circumstances
“Give Thanks In All Circumstances, For This Is God’s Will For You” (1 Thessalonians 5:18)
This Thanksgiving season, be attentive to the need to express and share an attitude of gratitude. You’ll have to be vigilant. Thanksgiving certainly hasn’t been commercialized like some of the other holidays, but the theme is often neglected. Maybe the theme has been neglected when the paramedics who have been called because you are lethargic find that you have a “gravy blood level” of eighty percent. It is a good thing to be grateful for overflowing food, football, and early bird specials at the Thanksgiving sales, but there are many other things for which we should express our thanks. Here are two things I really want to encourage you to do in Thanksgiving: (1) Pray a lot - more often than before the major meal. Seriously, commit to praying when you first are up and around; before you go to bed; when you find that you are all in the same room; when you’ve heard someone express a concern about something. Go ahead and pray alone if you are by yourself or together if you are with family. (2) Tell other people some of the stories you have that give reason to be thankful. The people around you, especially the children around you, need to know the stories about God blessing you so that they are more aware of the array of blessings they have.
Can you do those things for the remainder of the week? Pray more than you’ve ever prayed in a four day period. Tell the stories that build an attitude of gratitude in the people who spend some time with you this Thanksgiving. That’s Life at Work!
This Thanksgiving season, be attentive to the need to express and share an attitude of gratitude. You’ll have to be vigilant. Thanksgiving certainly hasn’t been commercialized like some of the other holidays, but the theme is often neglected. Maybe the theme has been neglected when the paramedics who have been called because you are lethargic find that you have a “gravy blood level” of eighty percent. It is a good thing to be grateful for overflowing food, football, and early bird specials at the Thanksgiving sales, but there are many other things for which we should express our thanks. Here are two things I really want to encourage you to do in Thanksgiving: (1) Pray a lot - more often than before the major meal. Seriously, commit to praying when you first are up and around; before you go to bed; when you find that you are all in the same room; when you’ve heard someone express a concern about something. Go ahead and pray alone if you are by yourself or together if you are with family. (2) Tell other people some of the stories you have that give reason to be thankful. The people around you, especially the children around you, need to know the stories about God blessing you so that they are more aware of the array of blessings they have.
Can you do those things for the remainder of the week? Pray more than you’ve ever prayed in a four day period. Tell the stories that build an attitude of gratitude in the people who spend some time with you this Thanksgiving. That’s Life at Work!
Thursday, November 18, 2004
The People We Meet
It was like Saul/Paul used the death of Stephen as the catalyst to destroy the church. He went on a rampage, conducting a house to house search for disciples so he could drag them to prison. He led the way, but he wasn’t the only one out to persecute the disciples. Though the apostles stayed, many of the Christians in Jerusalem got outta Dodge.
Still, they didn’t leave just to survive. One thing they learned watching Peter, John, the rest of the Apostles, and Stephen – don’t forget Stephen – was that people need to hear about Jesus. They scattered with hearts full of good things and the saying of Jesus came true in their lives, “Words from your mouth are the overflow of your heart” (Matt 12:34).
Philip’s heart was overflowing. Luke tells the story about Philip’s preaching in Samaria and along a lonely road. We learn a lot from Luke’s account of Philip’s travels, including the kind of people that we are likely to encounter as we live and allow the overflow of our hearts reveal what Jesus has done for us.
You will encounter people who have a need that you can help meet, and who pay attention to what you say because they see power working through you. You may help them overcome defeat from sickness, financial struggle, family breakdown, lonely times, emotional crash, tough temptation, or moral failure. Because you care, and because you can help them, they listen with softened hearts to the words about Jesus that come from your mouth.
You will encounter people who have a hard time renewing their minds. When we’ve been brought up in a particular way, when we’ve lived by the same code for a long time, it is hard to change. Even when people really want to change, it is hard. If a man has lived his life for the attention of others because that attention brought power and wealth, it is hard to shake that drive for attention. You will likely say things like “With God everything is possible.” Philippians 4:13 will be overflowing, no doubt. You will patiently, sometimes sternly perhaps, one decision at a time, help someone in their metamorphosis to Christ likeness.
You will encounter people who know that the Bible says something about their situation and need some help understanding the text. Philip dealt with an Ethiopian who, very possibly, was reading the Isaiah scroll where it was written, “He was led like a sheep to the slaughter” because he wanted the context of a passage that spoke to his situation:
"To the eunuchs who keep my Sabbaths,
who choose what pleases me
and hold fast to my covenant--
to them I will give within my temple and its walls
a memorial and a name
better than sons and daughters;
I will give them an everlasting name
that will not be cut off.
(Isaiah 56:4-5; NIV)
Philip began where he was, and told him the good news. Man, people need that! They’ve got that tune in their heads from when they were young, “My Jesus knows Just What I Need” but they need some help finding Jesus’ answer and you can help.
Sick, struggling, and searching – those words describe people who we encounter who need help getting well, overcoming, and finding the answers to their important questions. You’ve been where they are. Can Jesus count on you to help?
Still, they didn’t leave just to survive. One thing they learned watching Peter, John, the rest of the Apostles, and Stephen – don’t forget Stephen – was that people need to hear about Jesus. They scattered with hearts full of good things and the saying of Jesus came true in their lives, “Words from your mouth are the overflow of your heart” (Matt 12:34).
Philip’s heart was overflowing. Luke tells the story about Philip’s preaching in Samaria and along a lonely road. We learn a lot from Luke’s account of Philip’s travels, including the kind of people that we are likely to encounter as we live and allow the overflow of our hearts reveal what Jesus has done for us.
You will encounter people who have a need that you can help meet, and who pay attention to what you say because they see power working through you. You may help them overcome defeat from sickness, financial struggle, family breakdown, lonely times, emotional crash, tough temptation, or moral failure. Because you care, and because you can help them, they listen with softened hearts to the words about Jesus that come from your mouth.
You will encounter people who have a hard time renewing their minds. When we’ve been brought up in a particular way, when we’ve lived by the same code for a long time, it is hard to change. Even when people really want to change, it is hard. If a man has lived his life for the attention of others because that attention brought power and wealth, it is hard to shake that drive for attention. You will likely say things like “With God everything is possible.” Philippians 4:13 will be overflowing, no doubt. You will patiently, sometimes sternly perhaps, one decision at a time, help someone in their metamorphosis to Christ likeness.
You will encounter people who know that the Bible says something about their situation and need some help understanding the text. Philip dealt with an Ethiopian who, very possibly, was reading the Isaiah scroll where it was written, “He was led like a sheep to the slaughter” because he wanted the context of a passage that spoke to his situation:
"To the eunuchs who keep my Sabbaths,
who choose what pleases me
and hold fast to my covenant--
to them I will give within my temple and its walls
a memorial and a name
better than sons and daughters;
I will give them an everlasting name
that will not be cut off.
(Isaiah 56:4-5; NIV)
Philip began where he was, and told him the good news. Man, people need that! They’ve got that tune in their heads from when they were young, “My Jesus knows Just What I Need” but they need some help finding Jesus’ answer and you can help.
Sick, struggling, and searching – those words describe people who we encounter who need help getting well, overcoming, and finding the answers to their important questions. You’ve been where they are. Can Jesus count on you to help?
Monday, November 15, 2004
What's Inside
There is a sense of fairness, justice, and moral obligation that is on the inside of normal people of all generations in every part of the world. Different cultures drive on different sides of the road, but all cultures recognize that there are rules of fair play, issues of loyalty, and principles regarding truth. C. S. Lewis says specifically that we expect people everywhere to understand the standard behind a statement like, “I was sitting there first.” Everybody knows that you don’t desert you comrades in battle. All societies understand that you don’t lie. Selfishness is perceived across generations to be immoral.
Think about a couple of things while those thoughts cross your mind this week. Think first about the implications about our creator from the morality that the creation possesses. God created us with a sense of right and wrong and a conscience to guide us in choosing the right even when powerful natural instincts would lead us toward the wrong decision. That says something about what kind of God made us. What do you think that says about him?
Second, think about the importance of allowing that moral sense in you to have its way. Paul told Timothy about some hypocrites whose consciences have been seared (1 Timothy 4:2) If you kick a dog every time he comes to your feet for some petting, he’ll quit coming so often; and, eventually, will quit all together. Your conscience is like that. If you beat it away as it moves you to the right choice, it will quit coming so often. Eventually, it will quit all together. Like the dog, your conscience will still exist, it will have just been burned so much that it has hardened and has become useless. Don’t let that happen to you. That’s Life at Work!
Think about a couple of things while those thoughts cross your mind this week. Think first about the implications about our creator from the morality that the creation possesses. God created us with a sense of right and wrong and a conscience to guide us in choosing the right even when powerful natural instincts would lead us toward the wrong decision. That says something about what kind of God made us. What do you think that says about him?
Second, think about the importance of allowing that moral sense in you to have its way. Paul told Timothy about some hypocrites whose consciences have been seared (1 Timothy 4:2) If you kick a dog every time he comes to your feet for some petting, he’ll quit coming so often; and, eventually, will quit all together. Your conscience is like that. If you beat it away as it moves you to the right choice, it will quit coming so often. Eventually, it will quit all together. Like the dog, your conscience will still exist, it will have just been burned so much that it has hardened and has become useless. Don’t let that happen to you. That’s Life at Work!
Thursday, November 11, 2004
Veteran's Day Prayer
Yahweh-Sabaoth, God of Hosts, commander of Heavenly armies, we beg you to guard the men and women who are serving in dangerous fields in effort to punish evildoers and provide freedom to the oppressed. We beg you to give peace, comfort, health, and joy to veterans who have served in prior days. As we give honor to whom honor is due today, please give your favor to American soldiers, past and present. We look forward with longing to your everlasting peace. Amen.
Wednesday, November 10, 2004
You're Holding My Heart
Clair, a nurse, was telling her new friend Daniel that while she was at work, a man who she was helping keep alive with heart massage suddenly looked at her and said, “You’re holding my heart.” Later, when Daniel was trying desperately to get to Helen, the love of his life, he was protected from the authorities who were after him by Clair. He knew he would not get away from those who were pursuing him without Clair’s help. He told her, “You’re holding my heart.”
That great line, “You’re holding my heart” from Forever Young (1992, Warner Brothers) expresses the feelings we have about those things that are in our core. Our heart keeps us alive. Those precious things in our hearts are what we live for – and would die for.
There are things – more than one thing – that are in our center. Those things include other people and the relationships that tie us to them. Those things include values like loyalty, love, and virtue. For men like Polycarp and Justin Martyr and women like Anne Askew, those things included faith. They all died – execution style – because their faith was more at their center than was life itself. Christian history is full of their stories. Books so old they are available in full text online like Foxes Book of Martyrs and newer books like dc Talk’s Jesus Freaks or John MacArthur’s Twelve Ordinary Men tell us the stories of people who have given up the breath of life for Jesus because to give up faith would have been to give up their soul – their entirety.
Stephen was such a man. He couldn’t accept God’s grace, yet hold his tongue. He wouldn’t keep the Spirit silent within him though he knew stones would be thrown at him. Faith oriented his eyes to see the Son of Man standing in concern and confirmation. Faith molded his heart to forgive those who were throwing stones. Faith was fundamental.
Your salvation is so important to God that he “gave his one and only Son.” If getting you to be in his presence forever is so important to him, shouldn’t it be to you? Furthermore, if Jesus is who he says he is and can do what he says he can do, doesn’t it make sense that we should say with Paul, “For me to live is Christ”? Would you give up your breath to hold on to your faith? When threatened with the wild beasts, Polycarp said, “Let them come. My purpose is unchangeable.” He meant that he couldn’t deny his faith, it was too much of who he was. How can we have that kind of faith?
That great line, “You’re holding my heart” from Forever Young (1992, Warner Brothers) expresses the feelings we have about those things that are in our core. Our heart keeps us alive. Those precious things in our hearts are what we live for – and would die for.
There are things – more than one thing – that are in our center. Those things include other people and the relationships that tie us to them. Those things include values like loyalty, love, and virtue. For men like Polycarp and Justin Martyr and women like Anne Askew, those things included faith. They all died – execution style – because their faith was more at their center than was life itself. Christian history is full of their stories. Books so old they are available in full text online like Foxes Book of Martyrs and newer books like dc Talk’s Jesus Freaks or John MacArthur’s Twelve Ordinary Men tell us the stories of people who have given up the breath of life for Jesus because to give up faith would have been to give up their soul – their entirety.
Stephen was such a man. He couldn’t accept God’s grace, yet hold his tongue. He wouldn’t keep the Spirit silent within him though he knew stones would be thrown at him. Faith oriented his eyes to see the Son of Man standing in concern and confirmation. Faith molded his heart to forgive those who were throwing stones. Faith was fundamental.
Your salvation is so important to God that he “gave his one and only Son.” If getting you to be in his presence forever is so important to him, shouldn’t it be to you? Furthermore, if Jesus is who he says he is and can do what he says he can do, doesn’t it make sense that we should say with Paul, “For me to live is Christ”? Would you give up your breath to hold on to your faith? When threatened with the wild beasts, Polycarp said, “Let them come. My purpose is unchangeable.” He meant that he couldn’t deny his faith, it was too much of who he was. How can we have that kind of faith?
Monday, November 08, 2004
How Then Can Anyone Understand?
It was the week before Halloween in 1999 when my family and I moved to Yukon. Before we even got completely moved in, we were in Piedmont in a hay-filled wagon being pulled by a tractor when someone whispered to me that a man from our church had passed away that evening. Every October, I think about moving here and about the Christian lady who became a widow that very first week.
I preached recently, near the end of October, from several texts in Proverbs that educate us about God’s plan and purpose for the world, and his involvement in the daily events of life – your life and my life. We ended with this proverb, “A man's steps are directed by the LORD. How then can anyone understand his own way?” It’s a given, in this wise saying, that God directs things from above; so the question is rhetorical. We won’t always understand his way. God moves in mysterious ways. His ways are above our ways. We know those things.
But wisdom, insight, and reflection into our own experiences can help us sometimes to understand where we are and what God has done in and through the events in our lives. I know that because as I preached that sermon on God’s plan, purpose, and involvement I noticed a lady sitting with her new husband on a different pew than she occupied five years ago. I noticed her because she was nodding and smiling with one of those “I understand” kinds of smiles. I smiled, too, when I saw her. She gets some of it – now – five years later. You probably already get that she is the lady that I think of every year about this time. How has God worked in your life? Have you done any reflection today? That’s Life at Work.
I preached recently, near the end of October, from several texts in Proverbs that educate us about God’s plan and purpose for the world, and his involvement in the daily events of life – your life and my life. We ended with this proverb, “A man's steps are directed by the LORD. How then can anyone understand his own way?” It’s a given, in this wise saying, that God directs things from above; so the question is rhetorical. We won’t always understand his way. God moves in mysterious ways. His ways are above our ways. We know those things.
But wisdom, insight, and reflection into our own experiences can help us sometimes to understand where we are and what God has done in and through the events in our lives. I know that because as I preached that sermon on God’s plan, purpose, and involvement I noticed a lady sitting with her new husband on a different pew than she occupied five years ago. I noticed her because she was nodding and smiling with one of those “I understand” kinds of smiles. I smiled, too, when I saw her. She gets some of it – now – five years later. You probably already get that she is the lady that I think of every year about this time. How has God worked in your life? Have you done any reflection today? That’s Life at Work.
Thursday, November 04, 2004
"So the Word of God Spread"
“So the Word of God spread” (Acts 6:7) I really need that assurance. I know I am not the only one who thinks about failure when I here complaint. Samuel Johnson wrote, “The usual fortune of complaint is to excite contempt rather than pity.” My own experience reveals that complaining, whether I’m giving or receiving, often ends with frustration. Even some of the Bible stories that we tell reveal the connection between complaint and relationship brakes. How many people died between Egypt and Canaan because they complained?
Why did this complaint from the Grecian widows result in good when so many complaints bring frustration at a minimum and sometimes downright evil? Here are a couple of my ideas about that:
First, it was the first complaint. I’m aware that there could have been some things that caused friction in the early days of the church that Luke doesn’t reveal, but this is the first time someone in the church grumbled about the way something was happening as he tells the story. Complaining doesn’t seem to have been a prominent part of the Christian’s linguistic experience in these early days, neither as a whole or individually. If you will be heard, you have to be sure you are not constantly making a grumbling sound. People who complain constantly are major turnoffs both to the subjects of their complaints and to any others who are in position to deal with the complaint. Like the boy who cried wolf, those who constantly complain often find their words falling on deaf ears.
Second, it was a legitimate complaint. The Israelites wanted to go back to Egypt thinking their best days were behind them. They were so wrong. They saw an approaching army, or faced other scary circumstances, and did not consider the salvation of the Lord. Actually, the best days were yet to come. God and Moses knew. The Israelites would not listen. They grumbled because they were not seeing what was real. Likewise, sometimes a complaint is couched in terms like “he always” or “she never” and it is dismissed immediately because those terms don’t reflect reality. The Grecians were right apparently. There was unbalanced attention given to the Hebraic widows. That’s what they grumbled about. Legitimate complaints, expressed in reasonable language, get deserved attention.
There are other things about the approach and about how the complaint was received that contributed to the positive result though the “grumbling” was negative. What do you see in the passage that you would include in an explanation for this super turn of events? What would you suggest to people, or what would you adopt for yourself, as part of a good conflict management style?
Why did this complaint from the Grecian widows result in good when so many complaints bring frustration at a minimum and sometimes downright evil? Here are a couple of my ideas about that:
First, it was the first complaint. I’m aware that there could have been some things that caused friction in the early days of the church that Luke doesn’t reveal, but this is the first time someone in the church grumbled about the way something was happening as he tells the story. Complaining doesn’t seem to have been a prominent part of the Christian’s linguistic experience in these early days, neither as a whole or individually. If you will be heard, you have to be sure you are not constantly making a grumbling sound. People who complain constantly are major turnoffs both to the subjects of their complaints and to any others who are in position to deal with the complaint. Like the boy who cried wolf, those who constantly complain often find their words falling on deaf ears.
Second, it was a legitimate complaint. The Israelites wanted to go back to Egypt thinking their best days were behind them. They were so wrong. They saw an approaching army, or faced other scary circumstances, and did not consider the salvation of the Lord. Actually, the best days were yet to come. God and Moses knew. The Israelites would not listen. They grumbled because they were not seeing what was real. Likewise, sometimes a complaint is couched in terms like “he always” or “she never” and it is dismissed immediately because those terms don’t reflect reality. The Grecians were right apparently. There was unbalanced attention given to the Hebraic widows. That’s what they grumbled about. Legitimate complaints, expressed in reasonable language, get deserved attention.
There are other things about the approach and about how the complaint was received that contributed to the positive result though the “grumbling” was negative. What do you see in the passage that you would include in an explanation for this super turn of events? What would you suggest to people, or what would you adopt for yourself, as part of a good conflict management style?
Monday, November 01, 2004
What's Important?
Shor Toots was a popular restaurant owner in New York City and a Giants Fan, when the Giants were a baseball team in New York. One night, Alexander Fleming, the inventor of penicillin came for dinner. Toots and Fleming were chit-chatting when an employee walked over and whispered in Toots ear that the Giants' manager, Mel Ott, had just arrived. Toots glanced over toward the door and said to Fleming, “I’ve got to leave you. Somebody important just came in.”
Importance, to us, is relative. To a healthy Giants fan in New York, Ott is more important than Fleming. One of the rules of communication is that the importance of an issue is directly proportional to the proximity of your audience. We will walk away from a TV news story about an earthquake in Croatia that killed five thousand people to watch the local fire department get a cat out of a tree down the street. Importance, to us, is relative.
So when is Jesus important? When your family is disintegrating? When you’ve heard the doctors say how sick you are? When your drinking has gotten out of control? When your finances are in shambles? When you’ve been caught in an embarrassing sin? When your kids start running with shady friends, their grades plummet and they’ve developed an attitude? Yes, Jesus is important at these times!
But Jesus’ importance is not to shift with the winds that spin your head around. Jesus is important when your family is healthy, you are healthy, you drink water at dinner, you have the ability to be generous, you are practicing self-control, and your kids are walking straight paths. Jesus is always important!
If you are in a spot where you realize you need Jesus, he’ll take you as you are. Don’t wait for the disaster to see his importance, though. He’s not a tool to fix your problems, though he can. He is to be the King of your life, every day!
“But seek first his kingdom and his righteousness, and all these things will be given to you as well” (Matt. 6:33). That's Life at Work!
Importance, to us, is relative. To a healthy Giants fan in New York, Ott is more important than Fleming. One of the rules of communication is that the importance of an issue is directly proportional to the proximity of your audience. We will walk away from a TV news story about an earthquake in Croatia that killed five thousand people to watch the local fire department get a cat out of a tree down the street. Importance, to us, is relative.
So when is Jesus important? When your family is disintegrating? When you’ve heard the doctors say how sick you are? When your drinking has gotten out of control? When your finances are in shambles? When you’ve been caught in an embarrassing sin? When your kids start running with shady friends, their grades plummet and they’ve developed an attitude? Yes, Jesus is important at these times!
But Jesus’ importance is not to shift with the winds that spin your head around. Jesus is important when your family is healthy, you are healthy, you drink water at dinner, you have the ability to be generous, you are practicing self-control, and your kids are walking straight paths. Jesus is always important!
If you are in a spot where you realize you need Jesus, he’ll take you as you are. Don’t wait for the disaster to see his importance, though. He’s not a tool to fix your problems, though he can. He is to be the King of your life, every day!
“But seek first his kingdom and his righteousness, and all these things will be given to you as well” (Matt. 6:33). That's Life at Work!
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