More Transforming Worship

You are the strength that keeps me walking.
You are the hope that keeps me trusting.
You are the light to my soul.
You are my purpose...you're everything.

How can I stand here with you and not be moved by you?
Would you tell me how could it be any better than this?
“Everything” sung by LifeHouse

The assembly of Christians is critical for our exposure to the strength of the God, the truth regarding our hope in God, the light of God, and our purpose in God. When our songs, our Supper, our attention to the Word, our prayers, and our sacrificial offering are designed to direct our hearts, minds, and bodies to God Almighty, how could we not be moved by him?

“Viewing assembly as a means of grace means that God is at work through this event to transform us into his image. Encountering God transforms us. His holy presence sanctifies, encourages, and empowers us” (Hicks, Melton and Valentine in A Gathered People).

The words we say and hear, the memories and visions of the future, the bread and drink that demonstrate our fellowship, the participation in worship and encouragement are not merely sections of a one hour exercise that we leave behind like we are walking away from a gym. Our participation in the assembly of the saints is supposed to transform us. It will only transform us, however, if we participate with the goal of transformation in mind. We are not led into worship, we enter into worship. Our assembly is not a gathering in which we are passive observers who might be dragged into participation if the show is particularly good. From the first reading to the last prayer we engage because we know that our engagement will change our lives and we can then change our world. That’s Life at Work!

A Recent Post on Another Site about Current Events

I make the case for a cappella music in the assembly like Everett Ferguson makes it. He examines the NT passages, considers the life of the early church, and considers any theological significance to the practice.

The New Testament delivers and reflects apostolic teaching, and playing is not mentioned. For 600 years instruments were not used. Jesus alwasy led us to the heart of the matter and perhaps the theological significance of apostolic teaching reflected in the epistles is the heart involvement in singing.

I make this case. And I believe it. I believe and teach that instrumental music in the worship assembly is outside of God's will.

For many people, the case for a cappella music is strong and convincing. I am among them. Many of these people I have found have a heart for God, a great desire to please him, and their lives reflect their commitment to godliness.

For many people, the case for a cappella music is weak and unconvincing. Many of these people I have found have a heart for God, a great desire to please him, and their lives reflect their commitment to godliness.

Those who contend so vigorously against the case for a cappella music would do well to admit that those of us who believe it are not stupid, we are not all legalists, and we don't come to our conclusions without evidence.

Those who contend so vigorously for the case of a cappella music would do well to admit that simply on the basis of godly people who don't believe the argument, the case is not as cut and dried for some as it is for others. It is not like the works of the flesh that are obvious. Instrumentalists are not stupid, self-centered, nor
do they draw their conclusions without evidence.

At the end of the day, many of us are going to believe just as we believed at the beginning. Some of us are going to have been convinced to change our minds in both directions. And we are going to have to deal with the bigger question of what do we do with each other; and the answer is going to refelct what Jesus is going to do with both of us.

Father, please deal mericfully with me. I want to do right, but I'm sure I've got some stuff wrong. Father, please help me deal mercifully with other children of yours who disagree with me.

In Jesus Name,
Amen

He is Perfect!

Perfect! He is perfect!

Some girls have said those words having gone out with the young man they have become convinced is THE MAN for them. I remember saying those words as I looked at the face of my newborn son. The words were slightly changed for obvious reasons as I gazed at my daughter. She’s perfect!

In a much grander way, Jesus is perfect. He is perfect! That’s important to say because not everyone believes it. According to some surveys by George Barna who does a lot of religious surveys, “Most people have traditional views about Jesus Christ: His historicity, virgin birth, humanity and deity, resurrection from the dead, etc. Many adults, however, remain uncertain about the perfect (i.e., sinless) nature of Christ, and have little knowledge regarding the prophecies preceding his life and death” (George Barna in The Index of Leading Spiritual Indicators).

Isaiah told his listeners years before Jesus that when the savior came he would take up our infirmities, carry our sorrows, be pierced for our transgressions and crushed for our iniquities (Isaiah 53:4). Jesus did all that; and he could because he had no transgressions nor iniquities of his own. He was innocent – totally, completely guiltless – and he died for all of us who are totally, completely guilty. Perfect! He is perfect! That’s Life at Work!

Back to the Heart of Worship: Transforming Worship

Spiritual transformation is the change in a person from the old way of living in sin to the new person living in the ways of the Spirit. Paul wrote about the Christian metamorphosis resulting from the renewed mind, the mind dedication to offering living sacrifice (Romans 12:1). As we are transformed, we no longer conform to the ways of the world.

Can this transformation be measured? In other words, is there a way that I can examine myself so that I can be sure that the transformation that Christ wants for my life is being accomplished? Yes, there is. One way is by considering carefully if these seven elements are present and growing in my walk in the Spirit: (1) Am I worshipping God intimately and passionately? (2) Am I engaging in spiritual friendships with other believers? (3) Am I pursuing faith in the context of family? (4) Am I embracing intentional forms of spiritual growth? (5) Am I serving others? (6) Am I investing time and resources in spiritual pursuits? (7) Am I having faith-based conversations with outsiders?

Those seven biblical points of self-examination are the seven elements on which the Barna Group focuses as they examine the passions that their research indicates that people moving from the old person to the new person in Christ possess (UnChristian by David Kinnaman). I’m going to be asking myself those questions? Will you do that, too? That’s Life at Work!

We're a Bit Busy

My heart aches this week as I watch brothers in my own family fight with each other. The worship war spilled out into the street for everyone to see. An issue that few understand was taken to the world. The world watches and they report. What they say is not, “Those people sure know their Bibles.” They sure don’t say, “They must be followers of Jesus. Just look at their love for each other.” What they say is that the Church of Christ is fighting. Not fighting poverty. Not fighting addiction. Not fighting abuse. Not fighting biblical illiteracy. Not fighting Satan. The Church of Christ is fighting itself.

That’s a lose-lose-lose deal. Both sides in the fight lose. And the world that we are trying to influence for good and for God; the world that is supposed to see the light of Christ in us loses, too. The lost see in us the same kind of fight that they see in their homes, their hangouts, their alleys, their workplaces, their parks and their playgrounds. They have fights all around them all the time. Why come to Christ to find another?

Other churches don’t always do what we believe they ought to do in the way we believe they ought to do it. Still other churches who don’t like what other churches have done don’t always respond in the way that we believe they ought to respond. While all that has happened around us is very disheartening and tragic, this is a trustworthy saying: On our watch right here and now, there are orphans and widows who need care, families who need uniting, poor who need fed and warmed, addicts who need a hand, abused children who need protection, and unbelievers who need faith and hope. And we must serve them.

In our own local church family there are probably six hundred different reactions to the polarization occurring in the body of Christ in the metro – one for every person who assembles in our church home. I hope you’ll say with me that we are heartbroken over the fight, but God has a big job for us to do giving care, direction, food and warmth, a helping hand, protection, and hope to our communities – and we’re a bit busy. Definitely too busy to fight with our brothers. That’s Life at Work!

Trustworthy Things to be Stressed

As Paul closed out his letter to Titus, he seemed so concerned that the relationship that Christians had with other Christians and with the general population be healthy. The relationships would be healthy if Christians were subject to authorities, eager to do good, kind with their words, peaceable, considerate, and humble. He said that when we live that way we are accomplishing what is excellent and profitable for everyone. That means it’s good for you and good for me. That’s good!

The motivation Christians have for treating everybody, including unbelievers in a good way, is that we used to be unbelievers. Saved people ought to do what is good for unsaved people because we used to be lost. But God saved us. Even then, that wasn’t because we did something great. He didn’t save us because of who we are. God saved us because of who his is. He is kind, loving, and merciful.

Since we have experienced the baptism of rebirth and since the Holy Spirit has been poured out on us for the sake of our renewal, justification, and sonship; let’s do all we can to open the doors for the same blessings to come to others.

Paul said this is trustworthy information, and he calls Christians to stress it among ourselves so that all of us can do those things that are excellent and profitable for everyone. That's Life at Work!

Everybody Ought to Read

What Virgil Fry wrote about grieving.

I still have both of my parents. I've never had to bury one of my children. My wife of 21 years is still right beside me.

I had two childhood friends to die. I grieved when my grandparents passed away. I've presided at the funerals of a lot of my friends and sat quietly in many more memorial services while others led me in grief. I cried uncontrollably when my best friend's wife was killed within the first year of their marriage. My best friends from an earlier hometown called us to come to them when their son, our son's best friend in that town, was killed in a car wreck. I've grieved a lot. You probably have, too.

Unless my loved ones grieve over my passing first, I've still a lot of grieving to do. Thanks, Virgil, for your transparency. Thank you for your ministry. Thank you, God, for the impact that Virgil and Caryl have had on us. Amen.

Scarecrow, Tin Man, and Jonathan Edwards

When God created Adam and Eve, he created them with bodies to move, minds to think, and hearts to feel. Your body, intellect, and emotion make up who you are as a person, and God wants all of you involved in life with him.

Having confirmed that the Colossians were risen with Christ Paul told them, “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things” (Colossians 3:1-2). This focus of emotion and their intellect on heavenly things would have an impact on the actions of the body. Specifically, sexual immorality, slander, and lying would be put to death.

A little later in that passage, Paul instructed the Colossians that their singing involving the body, should teach and admonish engaging the mind; all the while, expressing gratitude in the heart (Colossians 3:15-16). Paul told the Corinthians who seemed quite happy to engage the spirit as they spoke in languages that no one present understood, that they would do better for themselves and others if they would pray and sing (bodily functions) with both mind and spirit – intellect and emotion (1 Corinthians 14:13-17).

John Ortberg and Pam Howell wrote about Scarecrow Worship (worship without a brain) and Tin Man Worship (worship without a heart) in the article "Can You Engage Both Heart and Mind?" [Leadership (4-1-99)].

If we lean, as a group, toward one of these kinds of worship, it is toward the Tin Man Worship. We do lean. And, it’s important to note that we don’t lean toward a worship disengaged from emotion because we can demonstrate from scripture that it is supposed to be that way. We lean that way because of our church history. Those through whom we trace our spiritual background did what we do; but not all the way back to the first century. God has called us to engage the heart.

Jonathan Edwards wrote in his Religious Affections, “That religion which God requires, and will accept, does not consist in weak, dull, and lifeless wouldlings raising us but a little above a state of indifference.” Wouldlings is a word coined by Edwards to refer to weak drives to do those things which a Christian has said he “would” do. Weak inclinations are to be replaced with a fervent spirit. So he continued, “God, in his Word, greatly insists upon it that we be in good earnest, fervent in spirit, and our hearts vigorously engaged in religion: ‘Be fervent in spirit, serving the Lord’ (Romans 12:11).”

It’s time for us to create a better balance of worship. We have excelled in worship with mind and body. Let’s now excel in worship with mind, body, and spirit. That’s all of who you are! That’s Life at Work!

The Heart of Worship

Sunday morning I'm starting the series "Back to the Heart of Worship." I wrote this article for our bulletin as prep for that series and Sunday's sermon.

I'm coming back to the heart of worship,

And it's all about you;

It's all about you, Jesus.

I'm sorry, Lord for the thing I've made it.

It's all about you;

It's all about your, Jesus

(Michael W. Smith- "Heart of Worship")

    It's easy to see the loss of proper focus in the Israelites as they made idols for themselves at the foot of Sinai. The idol was their focus. It's easy to see the loss of focus in the people of Judah as they quit just long enough to offer their sacrifices at the temple. The temple was their focus.

    It's pretty easy to see the misplaced focus of the Corinthians, too. Some of them gathered early, without the rest, to eat the Lord's Supper. They ate to their fill, they drank to excess, and they despised the poor. Their focus was on their little group.

     Others focused on themselves. Worship was a talent show. It was a contest for bragging rights. It was a time for self-promotion, putting down the others, interruption when necessary, and disruption for the sake of being noticed. Their common Lord was insignificant. Greatest gifts – now that's a topic of interest.

    Graven images would be quickly noticed and punted around here.

    But for the rest of the misplaced focuses aforementioned, there is call for caution for us. There are a few of us who will steal, murder, commit adultery – or commit our "lesser" sins – throughout the week believing that our time in the building appeases our righteous God. That's not a perfect parallel to Judah's total miss of the heart worship, but it's close enough.

    I don't hear anybody among us arguing that their talent for singing is more important than another person's talent for publicly praying; but that doesn't mean that there are none of us who focus on ourselves or on our own little group of friends rather than focusing on the Spirit, the Lord, and God (1 Cor. 12:4-6). Those who give more can think less of those who give less; and vice versa. Those who have been around forever can believe that they are more important because of their tenure. Those with more public roles can believe that their work is more significant.

    Let's get back to the heart of worship. God wants his will for worship to become our will for worship. That's Life at Work!

The Pharisees Missed Jesus

The Pharisees missed Jesus. They were supposed to know the scriptures, and they should have seen how the scriptures pointed to Jesus. Yet, though there are exceptions like the Pharisee Nicodemus, the Pharisees as a whole let Jesus slip through their bloody hands. Paul wrote about taking hold of that for which Jesus took hold of us (Phil 3:12). The Pharisees could have taken hold of Jesus in faith; instead, the signs and scripture that should have convinced them of his identity went right over their heads.

Why? Why would a group of religious leaders be so clueless about Jesus? I think the answer lies in the first encounters that they had with matters regarding Jesus. I say “matters regarding Jesus” because Jesus’ cousin, and more importantly, his forerunner John the Baptist, confronted the Pharisees (he called them poisonous snakes; Matt 3:7) with the need to repent. It would seem they didn’t appreciate the rebuke. And then, John pointed to Jesus as the one to follow. They were not likely to follow anyone recommended by John.

A subsequent encounter between Jesus and the Pharisees was in the vicinity of Matthew’s house. Jesus was there associating with tax collectors and sinners. The Pharisees stood on such high moral ground that they couldn’t believe that Jesus was associating with these people of low moral fiber. “Evil companions…,” they thought.

Maybe there are a lot of us who are a lot like the Pharisees. I don’t deal with rebuke very well. I’m not one who retaliates with cross-rebuke; but some of you do. I have a tendency instead to think that if someone sees something wrong in me, something must be wrong with their eyesight. Others walk out of a room or out of life when they are confronted with wrongdoing. Furthermore, there those of us who have grown up believing that something was right or that something was wrong; and we have seen in the life of Jesus or read in his teaching that he believed just the opposite. Our values actually keep us from the life of greatest value. Jesus really is the Truth.

Don’t miss Jesus due to some Pharisee DNA. If you’ve been rebuked by Jesus, repent and live. If you see something in the life of Jesus that challenges your perception of truth, investigate with an open mind and heart to see the world though his eyes – the eyes of the “one and only who came from the Father full of grace and truth (John 1:14).

Giving Gifts Like the Magi

It could have been as many as twenty-four months since Jesus had been born by the time the Magi arrived in Jerusalem to enquire about the birth of the King of the Jews. Jesus was likely at least six months old; yet, he was still in Bethlehem. King Herod had to ask “the peoples chief priests and teachers of the law” where the Christ was to be born. “In Bethlehem,” they told him; and they referred to the prophet Micah to prove their point and included in what they reported some of their own expectation regarding the Christ, that he would be a shepherd to the people. The fact that Matthew included their rendition, “a ruler who will be the shepherd of my people Israel,” probably means that he agreed with their perception of the Christ.

As the Magi approached where Jesus was, they overflowed with joy. As they gazed on him, they bowed and worshipped. As they considered who he was, they opened their treasures and gave him gifts.

Much has happened since that night of rejoicing and gift giving. Jesus grew up and he submitted to God’s will that he should die on the cross. He resurrected through the Spirit of Holiness and was declared with power to be the Son of God. He received the glory that he had before his incarnation, and now he sits at the right hand of God waiting until he comes again in glory.

Our gifts are offered to Jesus in his glory. There are many gifts that we offer, but like the Magi, we have treasure that we call money. For the benefit of the kingdom and of people we open our treasures and offer gifts to Jesus knowing that when we’ve done if for people, we have done it for him. Paul wrote to the Corinthians, asking them to be motivated by the generous spirit of others to complete an intent to give that was yet uncompleted.

As we consider giving for the year 2008, some questions from Matthew 2 and 2 Corinthians 8 come to mind. Answer these questions for yourself:

1. Does It Reflect Belonging to the Lord or Fearing for Our Own Little Kingdom?
2. Does It Reflect the Gifts We’ve Received?
3. Does It Reflect the Love We Have?
4. If It Is Not As Much As We Would Like To Give, It Is It Growing Toward Our Desire?

That’s Life at Work!

Did the Inn Keeper Ever Know?

I wonder if the inn keeper ever knew who was in his stable. He was probably too busy to notice the commotion that came with the arrival of the shepherds. Besides that, they were shepherds – whose going to take notice on a busy night of shepherds in a stable?

Many of us don’t even take time to read something like this at a time when we can digest it. You may be reading this during a bible class or during the song service, communion, or sermon. Reading it that way, might cause us to miss something significant – after all great things happen in bible class and during our assemblies. Reading it while other in setting where concentration is low might cause you to miss something significant in this article.

“Nothing important is happening right now.” Oh, really? I wonder if the inn keeper ever had a break in the census rush, and thought “Nothing important is happening right now.” We don’t know about the important things, big and small; but we are entangled with the everyday, mundane events.

The Son of God was in the womb of Mary, and Mary’s husband Joseph was knocking on this inn keeper’s door. Nothing in the stories of the birth of Jesus give any indication that Mary and Joseph told anyone the Holy Spirit story to try to get some room in the inn. Yet, don’t you know, that if the inn keeper had just taken a moment to look up from his ledge, he would have seen what the shepherds saw; and he would have done what the shepherds did.

The shepherds returned, glorifying and praising God for all the things they had heard and seen… (Luke 2:20).

The Son of God was born in his stable, and we don’t even know his name. I wonder if he ever knew the name of Jesus.

Don’t let the everyday things keep you from seeing or hearing or reading something that is out of the ordinary and out-of-this-world important! That’s Life at Work!

We've Been Elfed

It's time I gave this blog a little life. Enjoy the Elfing that we were introduced to by Jason and Phyllis and Matt and Mel.

It’s been a group thing from the beginning (Acts 2:44-47). Since the church began, mutual encouragement at Sunday gatherings have been a staple. Relationships designed for accountability, reciprocal teaching, and shared ministry are all a part of God’s eternal plan for his group of saved people – the church. Surveys since the 1960s, including a recent one co-sponsored by Leadership Journal (Fall 2007), have revealed that only 19% of people who identify themselves as Christians believe that participation with a local church is important to their Christian walk.

The Hebrews were walking out on the assembly, so they were commanded, “Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another-and all the more as you see the Day approaching” (Hebrews 10:25). The reasons for rejecting the communal concept of Christianity are many, but none are good enough. The church in its time of mission, the era in which we now live, will not be perfect – after all, I’m in it. Yet, it is God’s plan – for you and me.

The assembly is not the entirety of your Christian walk, however. There are many who identify themselves as Christians whose Monday walk is quite different from their Sunday confession. Follow Jesus everyday! That’s Life at Work!

I Long for a World

I long for a world in which babies are born into homes where they have resources and love for a good life; where peace is in great supply; where justice prevails; where mercy is bountiful; where God’s creation is respected; where violence is abhorred; where war is unnecessary; where the marriage bed is honored; where others come first; where marriages last a lifetime; where virtue abounds; where people are hungry for God’s word; where forgiveness is quick; where hypocrisy is missing; where joy is in every heart; where Jesus reigns in every life; where God is glorified.

It begins with my community.
It begins with my church.
It begins with my family.
It begins with me…and you!

That’s Life at Work.

What would you add to my list?

Top Ten Reasons to NOT Follow Jesus from Matthew

10. He is too demanding (19:16-30).
9. He embarrasses the self-righteous when they are wrong (15:1-12).
8. He’s small town and too familiar (13:53-58).
7. He’s on the demon’s team (12:22-37).
6. He heals people on Saturday (12:1-14).
5. He hangs around all those sick people (9:9-13).
4. He kills pigs and threatens our livelihood (8:28-34).
3. I’ve got other important things to do (8:21-22).
2. I like my comfort (8:18-20).
1. I think he wants my throne (2:1-12).

They followed him across the lake, but would they continue in discomfort and would they make following him their first priority. I don’t necessarily think about a choice regarding following Jesus in Matthew until the challenge to count the cost and prioritize the responsibilities of Matthew 8:18-22. Earlier in the Matthew account, Matthew himself and the magi seem really eager and Herod is completely resistant. No drama in their choices, at least as Matthew tells it. The teacher/disciple and the other disciple in this discipleship story of Matthew are willing to consider the plunge, but they only have one foot in the water. Now there is drama. Jesus sees the reservation in one; the other admits his reservation without recognizing that it is a problem.

We know his teachings. The source of happiness isn’t what we thought. Real followers have a real impact. Jesus interprets and lives the law perfectly. Murder, adultery, divorce, and promises have more to do with the heart than we thought. Turn the other cheek and love your enemies. Act in a way to gratify God, not impress people. Treasures in heaven are better. Worrying is for pagans. Don’t give pearls to pigs; save your best judgments for those who will appreciate you. God is a great giver and we should be great givers, too.

We know his miracles. He cleansed lepers, healed servants from a distance, and touched the feverish so that they could immediately serve.

We also face the same choice as these people in Matthew 8. The choice isn’t simply, “Will you follow Jesus?” The question is “Will you make following him your first priority and will you keep following regardless of the cost?”

Kenneth Grider said that many Christians follow close enough and long enough to make them decent, but not enough to make them dynamic. Will you follow Jesus first and forever? Will you let him impact you for the dynamic – the abundant – life? That’s Life at Work!

Richard Schwieterman tells a story about doing some remodeling on his house. He was fixing an attic fan. He said that as he lifted himself us from the ladder into the attic, he scratched his head on a crossbeam. As he crawled through the attic, he got several splinters in each hand. He actually cut one of his hands as he replaced a fan belt, then on the way down he slipped over the last two rungs and twisted his ankle. He says that when he limped into the kitchen where his wife was cooking, she took a good look at him and asked, “Are those your good pants?”

David and Teresa Ferguson try to help us get the point about paying attention when they write in Devotions for Couples that a wife might say, “I’ve had a really rough day, especially when I went to the shopping mall;” to which too many husbands will respond with a compassionate, “You went to the mall? Did you get that shirt like I asked you?”

Husbands and wives who respond in thoughtless ways like these are not usually, in my experience, rude; they are, well, just thoughtless. The natural tendency of people is to think about themselves. Because it is the natural tendency to think about your own interests first, it takes thought to consider others first.

The sad thing, in this regard, about the state of the American family is that we use our homes as safehomes in which we let our guards down. What I mean is, we let our guards down to the point that we quit practicing the command of Jesus through the Apostle Paul to consider others better than ourselves and to look to the interests of others in addition to our own interests (Phil 2:3-4). We come home from school, work, or play where we have humbly been courteous and considerate; and become discourteous and inconsiderate to our spouses, our parents and our children. And it isn’t because we are choosing to be rude. It is because we quit choosing what to do and we let the natural tendency take over.

So we have to change our minds. I mean literally change our minds. In order for me to be considerate first in my home and then outside my home, I must have the mind of Christ. That’s right. I need a renewing of my mind, so that I begin to think like Jesus all the time, everywhere.

How can you develop the mind of Christ? First, expose yourself often to Jesus in the gospels? Second, be deliberate as you make every effort to add the ways of Jesus to the faith with which you began your Christian walk. Third, pray for the mind of Christ.

The more you develop the mind of Christ, the less thoughtless you will be to your family and to everyone else. That’s Life at Work!

God Shaped Hole

When Jesus found someone hungry, he gave them food. When he found them sick, he gave them health. When people were cast out by the elite, he gave them security. When people mourned, he gave them comfort. Jesus gave, and gives all these things, but Jesus is not grocery store God, hospital God, security blanket God, or an ease-my-emotional-pain God. God is much bigger than any of those and bigger than all those put together.

When people face issues of life, often they become aware of their need for God. I’ve heard people say, “I’ve got a God-shaped hole in my heart.” The truth usually is that there is a hole in the heart, something is missing, but it is actually the shape of something God can help with; not actually shaped like God. As a church, which is the body of Christ – meaning that we do his work in this world – we face a dilemma when we want to present Christ as someone who cares about your hunger, your health, your security, and your tears. The dilemma is expressed by N. T. Wright in an interview with Tim Stafford for Christianity Today magazine (Jan 2007). “… If you simply address the God-shaped blank that people think they’ve got, the God you end up with is the God shaped by the blank.”

As a church, like Jesus, we are dying to help you! The greatest help we can be, though, is to show you all of who God is, not just what God can do. If you’ll let him in – and he is knocking – you’ll discover that he is much, much bigger than any hole in your heart can hold! That’s Life at Work!

Casting Crowns: LifeSong

Empty hands held high,

Such small sacrifice

If not joined with my life

I sing in vain tonight.

May the words I say

And the things I do

Make my lifesong sing

Bring a smile to You!

Let my lifesong sing to You,

Let my lifesong sing to You

I want to sign Your name to the end of this day

Knowing that my heart was true

Let my lifesong sing to You.

Lord I give my life,

A living sacrifice

To reach a world in need,

To be Your hands and feet.

So may the words I say

And the things I do

Make my lifesong sing

Bring a smile to You

Crowns: LifeSong

My life is a song that I sing to God. My song includes my words, but it is not the sum of my words. If my words are not a reflection of my life, my song of words is vain. If I sing “Take my life and let it be,” yet my day is all about me and not about God, my song of words is meaningless. If my song of words is “If I have wounded any soul today,” yet I am unapologetic and cold, I song is useless. If I sing with my mouth, “I love thy kingdom, Lord,” while I harshly judge my fellow disciples, my song does not bring a smile to God.

The writer to the Hebrews wrote, “Through Jesus, therefore, let us continually offer to God a sacrifice of praise-the fruit of lips that confess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased (Heb 13:15-16).

We can bring a smile to the face of God! Does that interest you? We can please him. Is that the desire of your heart? Then sing songs and live a life that proves that what you sing is a true expression of your heart.

Understanding "This Is God's Word to Me"

I believe it is important as we approach a sermon that we understand that the Word upon which that sermon is based is God’s Word to us. When Jesus spoke, he wasn’t offering commentary like one of the scribes; his message carries the authority of heaven. His words will judge us in the last day (John 12:47).

To stress the origin and significance of a section, Paul would sometimes write, “I received from the Lord what I also passed on to you” (1 Cor 11:23; 15:3). The Corinthians failed to recognize a message of authority when they heard it; we do that too, sometimes. While what I say in commentary on a passage is just commentary, the scripture we read is “God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work” (2 Tim 3:16-17).

I talk to people all the time about scripture and their approach to it. Many in our community and in our church understand the concept of inspiration and believe the Bible is from God; yet a great number of us don’t respond to the Bible as if it is the message to which we are accountable. Lots of people say the Bible is God’s word and then live like it’s not. Plenty of people will walk out of the auditorium, say something about the truth of the message I have preached, and leave without a bit of change. Including me. That’s why I have begun to engage God’s assembly in sermon time with the recitation of “This is God’s Word to Me.”

Recitations are nothing new to God’s people. Worship in the Old and New Testament era has encourage congregational engagement through antiphony (responsive alteration between two groups – often as part of song) and litany (recitations). Psalm 136 has been used for centuries as a leader among God’s people would read the first line of each verse, and the entire congregation would chant “for his love endures forever.” It is an engaging and powerful reminder of how God’s love is evident in creation and his daily care for his people. Do you think that our generation needs some reminders about how the food every creature receives is evidence of God’s enduring love? Seems to me, we take that for granted.

This kind of recitation is not a violation of passages about worship like 1 Corinthians 14:34 or 1 Timothy 2:11-12. Singing is a congregational activity in which everyone, male and female, participates – even when the song is a prayer put to music (i.e. “Father, Hear the Prayer we Offer”). Recitation of a Psalm or a common pledge is in the same category.

Reciting “This Is God’s Word to Me” is certainly not intended to make anyone uncomfortable, unless the discomfort is because of inattention to God’s authoritative word. Certainly, no one is required to participate in the recital. The intent is to raise awareness that the Bible we are studying reveals the authority of Jesus; and our approach to it must involve our love for the hope it makes known and our determination to be transformed! That’s Life at Work!