Several of us have been meeting early Monday mornings to talk about leadership. We’ve been using John Maxwell’s The Twenty-one Most Powerful Minutes in a Leader’s Day as our resource. It is an excellent resource. Maxwell uses leaders from the pages of the Bible to illustrate the Twenty-one Irrefutable Laws of Leadership – the title of an earlier book he wrote.
As we talked this week about the Law of Explosive Growth, we hit again on the need to lead other leaders to great leadership. The future will need effective leaders. When those leaders can “hit the ground running” so-to-speak, they will be much more effective, much quicker than if they have to learn then what they could be learning now from you. That is true whether the future leaders you have opportunity to influence are leaders in a business or organization, a church, or your home.
Don’t allow neglect, laziness, or selfishness keep you from helping the groups that are important to you. They can experience explosive growth if you will create or continue the cycle of leading effective leaders. That’s Life at Work!
Wednesday, October 26, 2005
Thursday, October 20, 2005
Blessed Are the Persecuted
“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (Matthew 5:11-12).
How should I respond to that amazing teaching by Jesus? Is this a calling to persecution like Jesus just called the disciples to humility, meekness, hunger, mercy, purity, and peace? Or is persecution something that I am likely to encounter as a follower, like mourning, and Jesus is teaching me about the heavenly attitude to have when persecution happens?
I think I have an idea about what was happening in the lives of Matthew’s first readers. Some of the disciples who Matthew wrote specifically to influence were being mistreated, at least socially, by fellow Jews who didn’t trust Jesus. These unbelievers were led in their meanness by the Pharisees who were an influential bunch. Jesus said, “They persecuted the prophets before you,” and emphasized that again later (Matthew 23) directly identifying the Jews who actually murdered the prophets.
I don’t know that there is evidence of wide-spread deadly persecution for the first readers of Matthew. Yet, it seems that Matthew wants to underscore the relationships these followers have. They are related to the prophets who were killed by the Jews, yet now have reward in heaven. They are related to Jesus, who was persecuted by the socially and religiously elite among the Jews and has ascended to the right hand with all authority. They are in great company, even if the social standouts don’t think so.
I’ve never been mistreated by a Jew. There haven’t been many times in my life that I felt like I was being mistreated by anybody because I am a follower of Jesus. But I have some incredibly brave relatives; ancestors and contemporaries in Christ who have their reward in heaven. If I ever do have to put up with discrimination or deadly force “because of Jesus,” I’ll remember them, and I will not deny my Savior and Lord! That’s Life at Work!
How should I respond to that amazing teaching by Jesus? Is this a calling to persecution like Jesus just called the disciples to humility, meekness, hunger, mercy, purity, and peace? Or is persecution something that I am likely to encounter as a follower, like mourning, and Jesus is teaching me about the heavenly attitude to have when persecution happens?
I think I have an idea about what was happening in the lives of Matthew’s first readers. Some of the disciples who Matthew wrote specifically to influence were being mistreated, at least socially, by fellow Jews who didn’t trust Jesus. These unbelievers were led in their meanness by the Pharisees who were an influential bunch. Jesus said, “They persecuted the prophets before you,” and emphasized that again later (Matthew 23) directly identifying the Jews who actually murdered the prophets.
I don’t know that there is evidence of wide-spread deadly persecution for the first readers of Matthew. Yet, it seems that Matthew wants to underscore the relationships these followers have. They are related to the prophets who were killed by the Jews, yet now have reward in heaven. They are related to Jesus, who was persecuted by the socially and religiously elite among the Jews and has ascended to the right hand with all authority. They are in great company, even if the social standouts don’t think so.
I’ve never been mistreated by a Jew. There haven’t been many times in my life that I felt like I was being mistreated by anybody because I am a follower of Jesus. But I have some incredibly brave relatives; ancestors and contemporaries in Christ who have their reward in heaven. If I ever do have to put up with discrimination or deadly force “because of Jesus,” I’ll remember them, and I will not deny my Savior and Lord! That’s Life at Work!
Monday, October 17, 2005
All My Life
George Shearing was a jazz pianist He had been blind from birth. An admirer of his musical ability asked him, “Have you been blind all your life?”
“Not yet,” Shearing responded.
“All my life” hasn’t happened yet. If you are reading this, it hasn’t for you yet either. I wonder if Shearing expected to be blind all his life, or if he had some reason to hope that some day, he would see the keys on the piano he played.
“…make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love.
(2 Peter 1:5-7)
You have things that are part of your life that you would love to get rid of. There are some things that are true about you now, that you don’t want to be true. Some of those things, perhaps like Shearing’s blindness, are not likely to go away. But there are other things – weaknesses, habits, sins, etc. – that are more under your control. You haven’t lived all your life yet. Be diligent to change those things about you that need changing.
There are other things about you that are great. You have strengths, habits, and goodness that you need to keep. You haven’t had them all your life yet, but you should. Be diligent to keep and build up those things that are true about you that are strong and good. That’s Life at Work!
“Not yet,” Shearing responded.
“All my life” hasn’t happened yet. If you are reading this, it hasn’t for you yet either. I wonder if Shearing expected to be blind all his life, or if he had some reason to hope that some day, he would see the keys on the piano he played.
“…make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love.
(2 Peter 1:5-7)
You have things that are part of your life that you would love to get rid of. There are some things that are true about you now, that you don’t want to be true. Some of those things, perhaps like Shearing’s blindness, are not likely to go away. But there are other things – weaknesses, habits, sins, etc. – that are more under your control. You haven’t lived all your life yet. Be diligent to change those things about you that need changing.
There are other things about you that are great. You have strengths, habits, and goodness that you need to keep. You haven’t had them all your life yet, but you should. Be diligent to keep and build up those things that are true about you that are strong and good. That’s Life at Work!
Thursday, October 13, 2005
Blessed Are Those Who Hunger and Thirst for Righteousness!
Hungry? Thirsty? You will be filled.
There was an awful lot to learn to keep up with the Pharisees. Jesus spoke about the burden that Pharisees put on people, “They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.” That word picture is meaningful to most of us. We know what it means to carry something that is just too heavy.
Not only did the Pharisees offer a load to heavy to bear, they offered a food without the substance to satisfy and nourish. Matthew records early in his gospel account that if you are hungry and thirsty for righteousness, you will be filled. Matthew reveals as he continues to tell the gospel story that what he means is that Jesus is the source of satisfaction. Listen to him, eat his bread, and you will be satisfied; filled with righteousness.
Matthew was writing to Christians. He knew they wanted to be filled with righteousness. What disciple wouldn’t want that? But there have always been multiple messages about what teaching you should eat and drink in or to be filled. Some teachings just don’t do it.
So Jesus fed five thousand plus women and children from a small amount of bread. Then he fed four thousand more plus women and children from a small amount of bread. Immediately after he fed them, the disciples realized they had not prepared for the next meal. They hadn’t brought any bread onto the boat with them. Jesus told them, “Be on your guard against the yeast of the Pharisees and the Sadducees.” The disciples finally learned that Jesus was telling them to beware of the teaching and influence of the Pharisees and Sadducees.
You see the Pharisees, who were more influential when Matthew wrote these words than they were when Jesus spoke them, and the Sadducees who basically died out after 70 A.D., demanded much, but delivered little. Their teachings couldn’t fill the follower with righteousness.
Jesus could fill them, though. He can fill you! That’s Life at Work!
There was an awful lot to learn to keep up with the Pharisees. Jesus spoke about the burden that Pharisees put on people, “They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.” That word picture is meaningful to most of us. We know what it means to carry something that is just too heavy.
Not only did the Pharisees offer a load to heavy to bear, they offered a food without the substance to satisfy and nourish. Matthew records early in his gospel account that if you are hungry and thirsty for righteousness, you will be filled. Matthew reveals as he continues to tell the gospel story that what he means is that Jesus is the source of satisfaction. Listen to him, eat his bread, and you will be satisfied; filled with righteousness.
Matthew was writing to Christians. He knew they wanted to be filled with righteousness. What disciple wouldn’t want that? But there have always been multiple messages about what teaching you should eat and drink in or to be filled. Some teachings just don’t do it.
So Jesus fed five thousand plus women and children from a small amount of bread. Then he fed four thousand more plus women and children from a small amount of bread. Immediately after he fed them, the disciples realized they had not prepared for the next meal. They hadn’t brought any bread onto the boat with them. Jesus told them, “Be on your guard against the yeast of the Pharisees and the Sadducees.” The disciples finally learned that Jesus was telling them to beware of the teaching and influence of the Pharisees and Sadducees.
You see the Pharisees, who were more influential when Matthew wrote these words than they were when Jesus spoke them, and the Sadducees who basically died out after 70 A.D., demanded much, but delivered little. Their teachings couldn’t fill the follower with righteousness.
Jesus could fill them, though. He can fill you! That’s Life at Work!
Breast Cancer Awarenesss Month
October is Breast Cancer Awareness Month. There is good news regarding treatment of breast cancer. The death rate due to breast cancer is dropping. Much of the success of breast cancer treatment is due to early detection. Trouble is being found earlier because women have been educated regarding self-examination.A number of the members at South Yukon have been impacted by breast cancer. We have survivors as a part of the family here. We have family members who have lost family members to this horrible disease. They would all encourage you to read the information from credible sources like the American Cancer Society regarding effective self-examination. Check yourself regularly. Your life may depend on it. We want you to stick around.
All of us need to examine ourselves regularly in regard to our faith. Paul told the Corinthian Church, “Examine yourselves to see whether you are in the faith; test yourselves” (2 Corinthians 13:5). He knew in that context that they would know after some self-examination that they were in the faith, but we might find that we are not.Do you resist temptation like you should? Are you growing in the Fruit of the Spirit? Does your attitude about others reflect humility like Jesus’? Is your heart set on things above? Does your belief reflect Bible teaching?Those questions, and many more like them, are questions of self-examination. Ask them of yourself regularly. Your life may depend on it. That’s Life at Work!
All of us need to examine ourselves regularly in regard to our faith. Paul told the Corinthian Church, “Examine yourselves to see whether you are in the faith; test yourselves” (2 Corinthians 13:5). He knew in that context that they would know after some self-examination that they were in the faith, but we might find that we are not.Do you resist temptation like you should? Are you growing in the Fruit of the Spirit? Does your attitude about others reflect humility like Jesus’? Is your heart set on things above? Does your belief reflect Bible teaching?Those questions, and many more like them, are questions of self-examination. Ask them of yourself regularly. Your life may depend on it. That’s Life at Work!
Thursday, October 06, 2005
Blessed Are the Peacemakers
“Blessed Are the peacemakers; they will be called children of God.”
What does it take to be a peacemaker? Certainly there are some skills that individuals can use to maintain peace in their own relationships. There are other tools that third parties can utilize to create peace between others who need some help getting along.
Peacemakers begin with a motivation that is incredibly important. In fact, this motivation is a must. To be a peacemaker you must place a high value on relationships. If relationships are not important to you, your drive to have peace will be low.
There is good reason to value relationships. Surely you are aware that relationships are important to God. Paul wrote about his “ministry of reconciliation” (getting people and God back into relationship).
“For Christ's love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation” (2 Corinthians 5:14-19).
Christ died for all … to bring us back into relationship with God! When he did that, he created a relationship between the people he saved. He expects that we, who together share relationship with him in the Spirit, will make every effort to keep the unity of the Spirit peaceful (Ephesians 4:3).
If you don’t care whether we have a good relationship, you will not put any effort toward being a peacemaker when we are at odds. If it doesn’t concern you when you see a family warring, you’ll have no interest in intervening. If you don’t really care about being close to your family, you won’t pursue peace with your spouse or children.
If relationships are close to God’s heart, they should be close to mine. Isn’t that true? God went to extremes to create peace because he values relationships. What do your efforts toward peace say about the value you put on them? That’s Life at Work!
What does it take to be a peacemaker? Certainly there are some skills that individuals can use to maintain peace in their own relationships. There are other tools that third parties can utilize to create peace between others who need some help getting along.
Peacemakers begin with a motivation that is incredibly important. In fact, this motivation is a must. To be a peacemaker you must place a high value on relationships. If relationships are not important to you, your drive to have peace will be low.
There is good reason to value relationships. Surely you are aware that relationships are important to God. Paul wrote about his “ministry of reconciliation” (getting people and God back into relationship).
“For Christ's love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation” (2 Corinthians 5:14-19).
Christ died for all … to bring us back into relationship with God! When he did that, he created a relationship between the people he saved. He expects that we, who together share relationship with him in the Spirit, will make every effort to keep the unity of the Spirit peaceful (Ephesians 4:3).
If you don’t care whether we have a good relationship, you will not put any effort toward being a peacemaker when we are at odds. If it doesn’t concern you when you see a family warring, you’ll have no interest in intervening. If you don’t really care about being close to your family, you won’t pursue peace with your spouse or children.
If relationships are close to God’s heart, they should be close to mine. Isn’t that true? God went to extremes to create peace because he values relationships. What do your efforts toward peace say about the value you put on them? That’s Life at Work!
Sunday, October 02, 2005
Blessed Are the Meek
Pushy, rough, harsh, knock-down, drag-out efforts put people in position to get theirs.
Perhaps we think of the cloak-clothed inhabitants of Palestine in the fi rst century as wholly rural, keep-to-myself, community concerned kind of people. There were some of those. Th ere were others, though, who were urbanites, concerned mostly for themselves and used to maneuvering their way up the leadership ladder using whatever means were necessary.
Some of the people listening to the Jesus Perspective on the mountainside were being called to continue in their gentleness with the promise that they, not the harsh, would inherit the earth. That might have been hard to believe for those who knew that even the priesthood could be purchased. Others were there who were being called to dramatically change their view about achieving success.
As Matthew recorded the Sermon on the Mount in his gospel account years after Jesus spoke the words those harsh people were still around and increasing in numbers probably, and the disciples of Jesus were likely having a harder time remaining meek.
You’ve got some opportunity in the next twenty-four hours to be pushy. You will be in a position in which some heaviness would get you something that you want. That possibility might present itself before breakfast in your own home. You might have several opportunities in your office or at the job site. Maybe the most obvious chance to move ahead hard will be in the softball game you play with your church team.
You might get your way in your home, and the price paid will be the feelings of your wife or husband or kids. You might close the big deal and look good for your superior or customer, at the expense of the trust or friendship of a colleague. You might coerce Blue so that the call goes your way on the next close call; and think the cost is minimal.
But the heavenly view is that the meek will inherit the earth. What are you going to do with that? That’s Life at Work!
Perhaps we think of the cloak-clothed inhabitants of Palestine in the fi rst century as wholly rural, keep-to-myself, community concerned kind of people. There were some of those. Th ere were others, though, who were urbanites, concerned mostly for themselves and used to maneuvering their way up the leadership ladder using whatever means were necessary.
Some of the people listening to the Jesus Perspective on the mountainside were being called to continue in their gentleness with the promise that they, not the harsh, would inherit the earth. That might have been hard to believe for those who knew that even the priesthood could be purchased. Others were there who were being called to dramatically change their view about achieving success.
As Matthew recorded the Sermon on the Mount in his gospel account years after Jesus spoke the words those harsh people were still around and increasing in numbers probably, and the disciples of Jesus were likely having a harder time remaining meek.
You’ve got some opportunity in the next twenty-four hours to be pushy. You will be in a position in which some heaviness would get you something that you want. That possibility might present itself before breakfast in your own home. You might have several opportunities in your office or at the job site. Maybe the most obvious chance to move ahead hard will be in the softball game you play with your church team.
You might get your way in your home, and the price paid will be the feelings of your wife or husband or kids. You might close the big deal and look good for your superior or customer, at the expense of the trust or friendship of a colleague. You might coerce Blue so that the call goes your way on the next close call; and think the cost is minimal.
But the heavenly view is that the meek will inherit the earth. What are you going to do with that? That’s Life at Work!
Tuesday, September 20, 2005
Stubbed Toes and Stitches
Once I was walking through my parent’s room in the dark. They had been out of town and there was a suitcase on the floor that I didn’t see. I straddled the latch of their suitcase between my “pinky toe” and whatever you call the toe next to it. Hard! I had to go get stitches between my toes! The healing was worse than the hit!
I wish I could have decided then and there that I would never straddle my toes on a suitcase latch or even stub a toe again, but I couldn’t. The only way to keep from stubbing your toe is to stand still – all the time. That’s just not an option.
To get somewhere, you’ve got to move. When you move, there is potential for toe stubs. It is only in movement, however, that there is potential for getting somewhere. I believe that going nowhere is worse than getting hurt in the travel.
Paul talked about his own race in life. He declared that he would press on toward the goal to win the prize to which God had called him in Christ Jesus (Phil 3:14). He knew that his race meant stubbed toes and stitches, but he also knew that races aren’t won standing still. Been hurt? What do you need to get back in the race? Scared of getting hurt? The prize from God is worth the pain. That’s a promise! That’s Life at Work!
I wish I could have decided then and there that I would never straddle my toes on a suitcase latch or even stub a toe again, but I couldn’t. The only way to keep from stubbing your toe is to stand still – all the time. That’s just not an option.
To get somewhere, you’ve got to move. When you move, there is potential for toe stubs. It is only in movement, however, that there is potential for getting somewhere. I believe that going nowhere is worse than getting hurt in the travel.
Paul talked about his own race in life. He declared that he would press on toward the goal to win the prize to which God had called him in Christ Jesus (Phil 3:14). He knew that his race meant stubbed toes and stitches, but he also knew that races aren’t won standing still. Been hurt? What do you need to get back in the race? Scared of getting hurt? The prize from God is worth the pain. That’s a promise! That’s Life at Work!
Thursday, September 15, 2005
Happily-Ever-After Depends on Today
Life at Work
“It is only possible to live happily-ever-after on a day-to-day basis” – Margaret Bonano.
Do you want to have a great marriage 5 years from now? Ten years? Twenty-five, forty, and fifty years from now? I hope you are planning on that. I hope you dream about it, and talk about your dream with your spouse. Whatever happiness you’ll find on your anniversary fifteen years from today depends on what you do today and tomorrow.
The age old wisdom of Proverbs offers this instruction that can be applied to your marriage today:
“Do not say to your neighbor (or spouse),
‘Come back later; I'll give it tomorrow’--
when you now have it with you.”
You’ve got some great things to give to your spouse today. Maybe you’ve been holding them back for some reason. No reason is good enough if you want to live happily-ever-after. You’ve got to create that day-to-day. Give your spouse your gifts of love, attention, fun, and commitment today! That’s Life at Work!
“It is only possible to live happily-ever-after on a day-to-day basis” – Margaret Bonano.
Do you want to have a great marriage 5 years from now? Ten years? Twenty-five, forty, and fifty years from now? I hope you are planning on that. I hope you dream about it, and talk about your dream with your spouse. Whatever happiness you’ll find on your anniversary fifteen years from today depends on what you do today and tomorrow.
The age old wisdom of Proverbs offers this instruction that can be applied to your marriage today:
“Do not say to your neighbor (or spouse),
‘Come back later; I'll give it tomorrow’--
when you now have it with you.”
You’ve got some great things to give to your spouse today. Maybe you’ve been holding them back for some reason. No reason is good enough if you want to live happily-ever-after. You’ve got to create that day-to-day. Give your spouse your gifts of love, attention, fun, and commitment today! That’s Life at Work!
Thursday, September 08, 2005
The Jesus Perspective: Blessed are those who Mourn
The Baby Centre lists seven reasons why babies cry. I noticed that being in pain is not one of them, so the list is not exhaustive. Maybe this list is the seven reasons babies cry when there isn’t an obvious pain source. Here are the reasons a baby would tell you she is crying if she could talk:
I need food
I need to be comfortable
I need to be warm — and not too hot or too cold
I need to be held
I need a rest
I need something to make me feel better
I need something ... but I don't know what
(http://www.babycentre.co.uk/refcap/536698.html)
Are you thinking what I’m thinking? Those are the reasons I cry! I don’t think that means I’m a baby. I think it means that those things that make us mourn stay pretty consistent and last a lifetime. I’m glad that Jesus said, “Blessed are those who mourn for they will be comforted.” That’s not just a word for babies. It’s a word for me.
Jesus knew when he said “Happy are the mourners” that some don’t mourn. They never allow themselves to feel hungry, uncomfortable, cold, alone, weary, less than perfect, or unsatisfied. They take care of themselves. Oh, maybe they’ll give to another if they aren’t put out any by their giving; but they will never have to ask for comfort. They make sure they are comfortable.
The assumption of Jesus is that all of us have reason to mourn, but people who have hardened their hearts – like those who won’t acknowledge sin, feel compassion for others, admit their inadequacy, or recognize their helpless estate – never will.
As Matthew tells the story, those who won’t mourn simply miss out on the blessing of comfort. But Luke reveals more. He tells us that Jesus went on to say, “Woe to you who laugh now. You will mourn and weep.”
Those who don’t mourn have shut their hearts from the reality of their own insufficiency and from the pain of others. Jesus said that those who will keep their hearts open will receive comfort. That’s good. That’s Life at Work!
I need food
I need to be comfortable
I need to be warm — and not too hot or too cold
I need to be held
I need a rest
I need something to make me feel better
I need something ... but I don't know what
(http://www.babycentre.co.uk/refcap/536698.html)
Are you thinking what I’m thinking? Those are the reasons I cry! I don’t think that means I’m a baby. I think it means that those things that make us mourn stay pretty consistent and last a lifetime. I’m glad that Jesus said, “Blessed are those who mourn for they will be comforted.” That’s not just a word for babies. It’s a word for me.
Jesus knew when he said “Happy are the mourners” that some don’t mourn. They never allow themselves to feel hungry, uncomfortable, cold, alone, weary, less than perfect, or unsatisfied. They take care of themselves. Oh, maybe they’ll give to another if they aren’t put out any by their giving; but they will never have to ask for comfort. They make sure they are comfortable.
The assumption of Jesus is that all of us have reason to mourn, but people who have hardened their hearts – like those who won’t acknowledge sin, feel compassion for others, admit their inadequacy, or recognize their helpless estate – never will.
As Matthew tells the story, those who won’t mourn simply miss out on the blessing of comfort. But Luke reveals more. He tells us that Jesus went on to say, “Woe to you who laugh now. You will mourn and weep.”
Those who don’t mourn have shut their hearts from the reality of their own insufficiency and from the pain of others. Jesus said that those who will keep their hearts open will receive comfort. That’s good. That’s Life at Work!
Tuesday, September 06, 2005
Thanks for Helping
John, Al, Mike, Gary and their families appreciate people like you for your generosity and concern towards people like them. They are friends of mine who cannot live in their own homes because of Hurricane Katrina. They are victims of what will likely be declared the worst natural disaster in American history. People like you, many of you, have contributed to organizations that are going to help the displaced and despairing thousands. Some of you have volunteered your own time in our town and cities nearby to serve hand in hand with other volunteers, and face to face with those who have lost nearly everything.
I believe that’s something of God in you, prompting you to do something for others who are hurting. I believe that when God created us in his own image, he placed in us a conscience that carries a seed of God’s own character. That’s why I believe that ultimately, for all that any of us do, God gets the glory.
But some people suppress that urge in them to help the hurting. Some sear their consciences with flames of greed and self-centeredness. They don’t respond to that voice on the inside that says “love your neighbor.”
You’ve let your heart have your ear. And you’ve helped. My friends in south Mississippi would have me tell you, “Thanks.” I’ll say it, too. “Thanks!” That’s Life at Work!
I believe that’s something of God in you, prompting you to do something for others who are hurting. I believe that when God created us in his own image, he placed in us a conscience that carries a seed of God’s own character. That’s why I believe that ultimately, for all that any of us do, God gets the glory.
But some people suppress that urge in them to help the hurting. Some sear their consciences with flames of greed and self-centeredness. They don’t respond to that voice on the inside that says “love your neighbor.”
You’ve let your heart have your ear. And you’ve helped. My friends in south Mississippi would have me tell you, “Thanks.” I’ll say it, too. “Thanks!” That’s Life at Work!
Monday, August 29, 2005
The Jesus Perspective: Blessed are the Poor in Spirit
There are a couple of things that many people depend on to bring wealth to the soul:
One is the personal bank account. The rich man who wouldn’t care for Lazarus had this. The drive to be rich is so strong in many people. Getting there is the goal of poor. Staying there is the goal of the wealthy. Lives are consumed with the gaining and the holding of wealth. Some know how to do it, others don’t. Some want to be wealthy due to hard work; others look to the lottery or to theft; others know they want to be wealthy and are just hoping it falls in their laps some way, sometime. Monetary wealth is not the only goal, however. Coupled with that is the desire to feel secure, even powerful. It is believed that the wealth in the wallet brings wealth to the heart and mind – the soul. That is the human perspective and it drives the human agenda.
Another is personal righteousness; you might say rightness. The Pharisees had this. Many never believe that they are less than adequate spiritually – and that’s on their worst day. Most of the time we find enough people who are less ethical, less moral, less driven by conscience, that we are able to compare ourselves right into the belief that we must look good in God’s sight.
The Jesus Perspective is dramatically different. Jesus said that happiness (blessedness) will not come those who think they are spiritually or monetarily wealthy, but to the poor in spirit. To be poor in spirit is to, in humility, recognize spiritual poverty. The truth is that all of us are bankrupt spiritually because of sin. True happiness belongs to those who recognize that truth and are willing to admit it.
That’s Life at Work!
One is the personal bank account. The rich man who wouldn’t care for Lazarus had this. The drive to be rich is so strong in many people. Getting there is the goal of poor. Staying there is the goal of the wealthy. Lives are consumed with the gaining and the holding of wealth. Some know how to do it, others don’t. Some want to be wealthy due to hard work; others look to the lottery or to theft; others know they want to be wealthy and are just hoping it falls in their laps some way, sometime. Monetary wealth is not the only goal, however. Coupled with that is the desire to feel secure, even powerful. It is believed that the wealth in the wallet brings wealth to the heart and mind – the soul. That is the human perspective and it drives the human agenda.
Another is personal righteousness; you might say rightness. The Pharisees had this. Many never believe that they are less than adequate spiritually – and that’s on their worst day. Most of the time we find enough people who are less ethical, less moral, less driven by conscience, that we are able to compare ourselves right into the belief that we must look good in God’s sight.
The Jesus Perspective is dramatically different. Jesus said that happiness (blessedness) will not come those who think they are spiritually or monetarily wealthy, but to the poor in spirit. To be poor in spirit is to, in humility, recognize spiritual poverty. The truth is that all of us are bankrupt spiritually because of sin. True happiness belongs to those who recognize that truth and are willing to admit it.
That’s Life at Work!
Monday, August 22, 2005
Theology of Marriage
Important reminders from Genesis 1-2 about marriages:
A Theology of Marriage from Genesis 1:
Man and woman together make mankind. They created them, and it was very good. All mankind, male and female, are created in God’s image.
A Theology of Marriage from Genesis 2:
Man was created first and received instruction from God. There was closeness between the man and the Creator.
Man was initially alone, and it was not good. This is the first time that something about what God had done was seen as “not good.”
Man was made to realize his tremendous desire for companionship before God gave him the woman.
Woman was made from the man – the only created being to come from another created, breathing being.
Woman was a wife. God didn’t create a mother to care for Adam, nor a child for him to give care. This was a wife.
Woman was the completion of man – at her creations mankind was whole.
The man’s immediate response was to keep the woman. No comparisons. No complaints. She was his. He was hers. No questions.
Husband/Wife relationship was declared the most important of relationships. There were no fathers or mothers, but Moses commented “A man shall leave his father and mother and be united to his wife….”
Marriage is unique relationship. The two are “one flesh.”
Understood to be for all of life (Matthew 19:6)
That’s Life at Work!
Tuesday, August 16, 2005
The Importance of Washing
Life at Work
In 1818, when Ignaz Phillip Semmelweis was born the finest hospitals lost one out of six young mothers to the scourge of "Childbed fever." A doctor's daily routine began in the dissecting room where he performed autopsies. As the doctor left that room to move to the rooms of his patients, including expectant mothers, he never stopped at a sink to wash his hands. Dr. Semmelweis was the first man in history to make the connection between unwashed hands and the infection that led to death from “Childbed Fever.” Semmelweis did begin to wash his hand with a chlorine solution, and after eleven years and the delivery of 8,537 babies, he lost only 184 mothers - about one in fifty. He spent much of his time and energy debating with his colleagues. Once he argued, "Puerperal fever is caused by decomposed material conveyed to a wound....I have shown how it can be prevented. I have proved all that I have said. But while we talk, talk, talk, gentlemen, women are dying. I am not asking anything world shaking. I am asking you only to wash....For God's sake, wash your hands." Bruce Mouton vividly described the response of his Semmelweis’ contemporaries and the consequence: “Virtually no one believed him. Doctors and midwives had been delivering babies for thousands of years without washing, and no outspoken Hungarian was going to change them now! Semmelweis died insane at the age of 47, his wash basins discarded, his colleagues laughing in his face, and the death rattle of a thousand women ringing in his ears.”
When David realized the wickedness that had been a major part of his life ever since he saw Bathsheba on her rooftop, he wept as he wrote, “Wash me thoroughly from my iniquity, and cleanse me from my sin” (Psalm 51:2). “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow” (vs. 7). Create in me a clean heart, O God; and renew a right spirit within me” (vs. 10) “Wash me!” was the anguished prayer of King David.
In the New Testament, being washed clean of sin is a wonderful theme. Paul moved the Corinthians to refuse to return to sinful living by reminding them of their spiritual past: “But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” 1 Cor. 6:11). He wrote to Titus about the kindness of God:
“At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior…” (Titus 3:3-6).
Without being washed clean, in a much worse way than the women who died by the touch of unclean hands, we all die from the contamination of sin. Paul was in the same filthy condition as David - and us - when he heard the words, “What are waiting for? Arise and be baptized and wash away your sins, calling on the name of the Lord.” What are you waiting for? For God’s sake, wash! That’s Life at Work!
In 1818, when Ignaz Phillip Semmelweis was born the finest hospitals lost one out of six young mothers to the scourge of "Childbed fever." A doctor's daily routine began in the dissecting room where he performed autopsies. As the doctor left that room to move to the rooms of his patients, including expectant mothers, he never stopped at a sink to wash his hands. Dr. Semmelweis was the first man in history to make the connection between unwashed hands and the infection that led to death from “Childbed Fever.” Semmelweis did begin to wash his hand with a chlorine solution, and after eleven years and the delivery of 8,537 babies, he lost only 184 mothers - about one in fifty. He spent much of his time and energy debating with his colleagues. Once he argued, "Puerperal fever is caused by decomposed material conveyed to a wound....I have shown how it can be prevented. I have proved all that I have said. But while we talk, talk, talk, gentlemen, women are dying. I am not asking anything world shaking. I am asking you only to wash....For God's sake, wash your hands." Bruce Mouton vividly described the response of his Semmelweis’ contemporaries and the consequence: “Virtually no one believed him. Doctors and midwives had been delivering babies for thousands of years without washing, and no outspoken Hungarian was going to change them now! Semmelweis died insane at the age of 47, his wash basins discarded, his colleagues laughing in his face, and the death rattle of a thousand women ringing in his ears.”
When David realized the wickedness that had been a major part of his life ever since he saw Bathsheba on her rooftop, he wept as he wrote, “Wash me thoroughly from my iniquity, and cleanse me from my sin” (Psalm 51:2). “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow” (vs. 7). Create in me a clean heart, O God; and renew a right spirit within me” (vs. 10) “Wash me!” was the anguished prayer of King David.
In the New Testament, being washed clean of sin is a wonderful theme. Paul moved the Corinthians to refuse to return to sinful living by reminding them of their spiritual past: “But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” 1 Cor. 6:11). He wrote to Titus about the kindness of God:
“At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior…” (Titus 3:3-6).
Without being washed clean, in a much worse way than the women who died by the touch of unclean hands, we all die from the contamination of sin. Paul was in the same filthy condition as David - and us - when he heard the words, “What are waiting for? Arise and be baptized and wash away your sins, calling on the name of the Lord.” What are you waiting for? For God’s sake, wash! That’s Life at Work!
Sunday, August 14, 2005
Citation or Savior
Life at Work
In 1992 a Los Angeles police officer was writing citations for parking violations. His practice was to come up behind the automobiles, write out the ticket, and place it on the automobile somewhere where it would be seen. One of the cars he ticketed that day was occupied at the time of violation by the driver. The policeman filled out the citation, walked to the open window on the driver’s side, and then placed the ticket on the dash right in front of the driver. There was no argument from the man in the car. He offered no explanation for being parked where he was, and the officer asked for none.
A few hours later, the police officer was questioned about the ticket because the man in that car had been shot and killed 10 to 12 hours before the ticket was written. He was dead, but the officer was too busy writing tickets to notice.
I know I’m guilty. So does Jesus. He understood that I need a savior, not a citation. Instead of sitting in judgment, Jesus became sin for us. Paul wrote about that blessing to Timothy, “Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus” (1 Timothy 1:13-14).
Instead of writing citations, Jesus became our Savior. Instead of sitting in judgment, Jesus became sin for us! That’s good news. That’s Life at Work!
In 1992 a Los Angeles police officer was writing citations for parking violations. His practice was to come up behind the automobiles, write out the ticket, and place it on the automobile somewhere where it would be seen. One of the cars he ticketed that day was occupied at the time of violation by the driver. The policeman filled out the citation, walked to the open window on the driver’s side, and then placed the ticket on the dash right in front of the driver. There was no argument from the man in the car. He offered no explanation for being parked where he was, and the officer asked for none.
A few hours later, the police officer was questioned about the ticket because the man in that car had been shot and killed 10 to 12 hours before the ticket was written. He was dead, but the officer was too busy writing tickets to notice.
I know I’m guilty. So does Jesus. He understood that I need a savior, not a citation. Instead of sitting in judgment, Jesus became sin for us. Paul wrote about that blessing to Timothy, “Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus” (1 Timothy 1:13-14).
Instead of writing citations, Jesus became our Savior. Instead of sitting in judgment, Jesus became sin for us! That’s good news. That’s Life at Work!
Thursday, August 04, 2005
Effort to Grow
Life at Work
We joke about putting a brick on our kids’ heads to keep them from growing, but we know it is a joke. Growth of the human body is natural. When a body is healthy and it receives proper nutrition, it grows. Christian growth doesn’t happen naturally, though. Paul wrote, “Do your best to present yourself to God as one approved….” (2 Tim. 2:15) Peter wrote, “Make every effort to add to your faith… for if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ” (2 Pet. 1:5-9). Christian growth depends on “doing our best” and “making every effort.”
In “Southern Cross,” Crosby, Stills, and Nash sang the words, “We never failed to fail. It was the easiest thing to do.” They sang about human relationships, but some have that same approach to their growth toward God. It is easier to do nothing, fail, and then moan about the failure, than it is to grow.
I don’t know all the reasons someone would live that way – failed past attempts or laziness might be a couple. It’s certainly true that someone who never excels will rarely be given responsibility in the future. Some might be trying to stay away from future callings.
I do know what Peter says about those who don’t make the effort. He says they have forgotten that they were cleansed from their past sins. When you remember how far you’ve come by the grace of God, you have the motivation to keep going. Have you settled in? Are you in a pattern of failure because that’s the easiest thing to do? Remember where you’ve come from because of God’s mercy, then do your best again. That’s Life at Work.
We joke about putting a brick on our kids’ heads to keep them from growing, but we know it is a joke. Growth of the human body is natural. When a body is healthy and it receives proper nutrition, it grows. Christian growth doesn’t happen naturally, though. Paul wrote, “Do your best to present yourself to God as one approved….” (2 Tim. 2:15) Peter wrote, “Make every effort to add to your faith… for if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ” (2 Pet. 1:5-9). Christian growth depends on “doing our best” and “making every effort.”
In “Southern Cross,” Crosby, Stills, and Nash sang the words, “We never failed to fail. It was the easiest thing to do.” They sang about human relationships, but some have that same approach to their growth toward God. It is easier to do nothing, fail, and then moan about the failure, than it is to grow.
I don’t know all the reasons someone would live that way – failed past attempts or laziness might be a couple. It’s certainly true that someone who never excels will rarely be given responsibility in the future. Some might be trying to stay away from future callings.
I do know what Peter says about those who don’t make the effort. He says they have forgotten that they were cleansed from their past sins. When you remember how far you’ve come by the grace of God, you have the motivation to keep going. Have you settled in? Are you in a pattern of failure because that’s the easiest thing to do? Remember where you’ve come from because of God’s mercy, then do your best again. That’s Life at Work.
Tuesday, July 26, 2005
Is that Clock Right?
Life at Work
Hugo Wolf was an Austrian composer who in 1897 went insane and was committed to an asylum. He was sane enough, however, to know his condition. Once, pointing to a large clock in the dining room of the asylum, he asked, "Is that clock right?"
"As far as I know," responded the attendant.
Wolf asked, "Then, what's it doing in here?"
There are requirements for being in certain places, aren't there? One of the requirements for being in the Kingdom of God is to be poor in spirit (Matthew 5:3). The Pharisees were not poor in spirit. They were spiritually rich, in their own eyes. Because of that, they couldn't come into the Kingdom.
I used to say that I had not come across many people who were convinced they had everything right spiritually. Since then, I’ve met a few. I have also known many, self-described, good ole boys/girls who just never do anything really bad, in their own eyes. They never go to the cross acknowledging the fact of their guilt, and never ask for forgiveness. The church is not the place for people who won’t admit they are wrong. If you think you're right, or just don’t do much wrong, you don't belong (1 John 1:8-10). To enter the Kingdom, you've got to admit you've been wrong, and know that only Jesus can make you right.
That’s Life at Work!
Hugo Wolf was an Austrian composer who in 1897 went insane and was committed to an asylum. He was sane enough, however, to know his condition. Once, pointing to a large clock in the dining room of the asylum, he asked, "Is that clock right?"
"As far as I know," responded the attendant.
Wolf asked, "Then, what's it doing in here?"
There are requirements for being in certain places, aren't there? One of the requirements for being in the Kingdom of God is to be poor in spirit (Matthew 5:3). The Pharisees were not poor in spirit. They were spiritually rich, in their own eyes. Because of that, they couldn't come into the Kingdom.
I used to say that I had not come across many people who were convinced they had everything right spiritually. Since then, I’ve met a few. I have also known many, self-described, good ole boys/girls who just never do anything really bad, in their own eyes. They never go to the cross acknowledging the fact of their guilt, and never ask for forgiveness. The church is not the place for people who won’t admit they are wrong. If you think you're right, or just don’t do much wrong, you don't belong (1 John 1:8-10). To enter the Kingdom, you've got to admit you've been wrong, and know that only Jesus can make you right.
That’s Life at Work!
The Greatest Thrill
Life at Work
George Shearing was a jazz pianist, and he was blind. One afternoon he was waiting at a busy intersection for someone to help him across the street. Another man, a blind man, tapped him on the shoulder and asked if Shearing would mind helping him get across. Being asked about his response, Shearing said, "What could I do? I took him across and it was the biggest thrill of my life!"
But for the grace of God, Shearing would never have gotten to tell that story because he and his blind companion would be dead. But for the grace of God, the blind man writing this article would never have gotten to tell his story, the story of forgiveness. I, was not physically blind, but spiritually. Jesus, the Light, gave me sight so that he can lead me to the other side. Now, my greatest thrill in life, and the greatest thrill for all of us who are disciples of Jesus, is to help someone else on that same journey. The way is not one that we created, nor a crosswalk we painted. The path is the gospel - the good news that Jesus died for our sins, that he was buried, and that he rose again. When we respond in faith to that message, the greatest thrill is ours. That's Life at Work!
George Shearing was a jazz pianist, and he was blind. One afternoon he was waiting at a busy intersection for someone to help him across the street. Another man, a blind man, tapped him on the shoulder and asked if Shearing would mind helping him get across. Being asked about his response, Shearing said, "What could I do? I took him across and it was the biggest thrill of my life!"
But for the grace of God, Shearing would never have gotten to tell that story because he and his blind companion would be dead. But for the grace of God, the blind man writing this article would never have gotten to tell his story, the story of forgiveness. I, was not physically blind, but spiritually. Jesus, the Light, gave me sight so that he can lead me to the other side. Now, my greatest thrill in life, and the greatest thrill for all of us who are disciples of Jesus, is to help someone else on that same journey. The way is not one that we created, nor a crosswalk we painted. The path is the gospel - the good news that Jesus died for our sins, that he was buried, and that he rose again. When we respond in faith to that message, the greatest thrill is ours. That's Life at Work!
Thursday, July 14, 2005
Life at Work
Life at Work
Near the end of his life Douglas MacArthur said these gut-wrenching words:
"In memory's eye I could see those staggering columns of the First World War, bending under soggy packs on many a weary march, from dripping dusk to drizzling dawn, slogging ankle deep through mire of shell-pocked roads to form grimly for the attack, blue-lipped, covered with sludge and mud, chilled by the wind and rain, driving home to their objective, and for many, to the judgment seat of God....
Twenty years after, on the other side of the globe, again the filth of murky foxholes, the stench of ghostly trenches, the slime of dripping dugouts... the horror of stricken areas of war."
War is one of those things about which many memories will always be ugly. MacArthur's memory could not rose-color the awful memories of the years of war. There was too much filth, weariness, suffering and death to be overcome.
I'm convinced that if the filth, weariness, suffering and death that is a part of our spiritual war could be visualized on an on-going basis, the army of the Lord would have many more soldiers than it does. I believe that because we see it occasionally. We look at the lives of others and see the turmoil brought about by alcohol and other drug abuse--and when we see it we think about how filthy and rotten sin is. We see the marches on television with the vile public actions of the sexually immoral, and we think about how filthy and rotten sin is. We see a building or a subway blown to bits and hear about the hundred or more killed; and we think about how filthy and rotten sin is. When these things happen, more people become convinced that obedience to God is the only way to clean up.
These things don't happen every day, though. They only occur occasionally, thank God! It is easy to forget between reminders, though, that every sin is ugly. Every curse word, every evil thought, every gossip session, every lustful look, every lie, every hateful gesture, every laziness, every sin is filthy and brings weariness, suffering, and death.
Too many have come to like fighting in this war zone, though. In fact, they look for the ugliest foxholes, the nastiest trenches, and the most stricken areas. Jude commands us in his letter to "hate even the clothing stained by corrupted flesh."
We must keep in mind that this spiritual war is dirty. Whether we see the filth, whether we sense the suffering and death, is unimportant. It is there, and God is the only one who can keep us clean.
Near the end of his life Douglas MacArthur said these gut-wrenching words:
"In memory's eye I could see those staggering columns of the First World War, bending under soggy packs on many a weary march, from dripping dusk to drizzling dawn, slogging ankle deep through mire of shell-pocked roads to form grimly for the attack, blue-lipped, covered with sludge and mud, chilled by the wind and rain, driving home to their objective, and for many, to the judgment seat of God....
Twenty years after, on the other side of the globe, again the filth of murky foxholes, the stench of ghostly trenches, the slime of dripping dugouts... the horror of stricken areas of war."
War is one of those things about which many memories will always be ugly. MacArthur's memory could not rose-color the awful memories of the years of war. There was too much filth, weariness, suffering and death to be overcome.
I'm convinced that if the filth, weariness, suffering and death that is a part of our spiritual war could be visualized on an on-going basis, the army of the Lord would have many more soldiers than it does. I believe that because we see it occasionally. We look at the lives of others and see the turmoil brought about by alcohol and other drug abuse--and when we see it we think about how filthy and rotten sin is. We see the marches on television with the vile public actions of the sexually immoral, and we think about how filthy and rotten sin is. We see a building or a subway blown to bits and hear about the hundred or more killed; and we think about how filthy and rotten sin is. When these things happen, more people become convinced that obedience to God is the only way to clean up.
These things don't happen every day, though. They only occur occasionally, thank God! It is easy to forget between reminders, though, that every sin is ugly. Every curse word, every evil thought, every gossip session, every lustful look, every lie, every hateful gesture, every laziness, every sin is filthy and brings weariness, suffering, and death.
Too many have come to like fighting in this war zone, though. In fact, they look for the ugliest foxholes, the nastiest trenches, and the most stricken areas. Jude commands us in his letter to "hate even the clothing stained by corrupted flesh."
We must keep in mind that this spiritual war is dirty. Whether we see the filth, whether we sense the suffering and death, is unimportant. It is there, and God is the only one who can keep us clean.
Thinking Sacramentally
Life at Work
Sex, money, and power. When you read those words just then, were your thoughts negative or positive? I mean did you think of ungodly things or godly thing? I’ve said those words and asked that question about them a time or two recently. Nearly everyone has said that the words spark a negative, ungodly thought in them – including me, by the way.
In his book Rumors of Another World Philip Yancey encourages us to think sacramentally. Sacra mean “sacred.” Mentally indicates “in mind.” To think sacramentally, then, is to keep the sacred in mind when considering something. The truth about sex, money, and power is that they were created by God and God said that his creation was good – very good after mankind was created in fact. Those three things were intended by God to be used by people for our good, not for our destruction. If they have bad connotations, it’s not because they are actually bad things; but that we have abused them.
Paul told us that people quit glorifying and thanking God, and that their thinking was futile and their hearts were darkened (Romans 1:21). We have continued in that pointless thinking and dark hearts. It’s time to be renewed in our minds.
Open your eyes again to the way that God sees things. When we see them his way, we will use them in a good way. That’s Life at Work!
Sex, money, and power. When you read those words just then, were your thoughts negative or positive? I mean did you think of ungodly things or godly thing? I’ve said those words and asked that question about them a time or two recently. Nearly everyone has said that the words spark a negative, ungodly thought in them – including me, by the way.
In his book Rumors of Another World Philip Yancey encourages us to think sacramentally. Sacra mean “sacred.” Mentally indicates “in mind.” To think sacramentally, then, is to keep the sacred in mind when considering something. The truth about sex, money, and power is that they were created by God and God said that his creation was good – very good after mankind was created in fact. Those three things were intended by God to be used by people for our good, not for our destruction. If they have bad connotations, it’s not because they are actually bad things; but that we have abused them.
Paul told us that people quit glorifying and thanking God, and that their thinking was futile and their hearts were darkened (Romans 1:21). We have continued in that pointless thinking and dark hearts. It’s time to be renewed in our minds.
Open your eyes again to the way that God sees things. When we see them his way, we will use them in a good way. That’s Life at Work!
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