Busted Morals

Younger adults, age 23-41 (Baby Busters), have given themselves significant moral license. For instance, many believe that cohabitation (59%), sexual thoughts and fantasies about someone (57%), sex outside of marriage (44%), looking at pornography (33%), and homosexual activity (28%) are morally acceptable. Did I mention that those are the percentages among Busters who claim to be born again? (Kinnaman and Lyons in Unchristian, Baker Books, 2007).

The survey that asked those questions also asked questions about abortion, using the "f" word on broadcast television, using drugs not prescribed to you, getting drunk, and using profanity. Guess which one of those was believed by the most Busters to be morally unacceptable. Did you guess "using the 'f" word on T.V.? That's correct. Only 7% of Busters believed that was morally acceptable.

What have we been doing? I'm serious. What have we been doing? Jesus said to us, "You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men" (Matthew 5:13). We've not only failed to influence our world for good, we have actually let the immorality of the world come into our family. We've lost our saltiness and the yeast of the world has spread through us. We've lost our ability to influence and have been persuaded that what is actually evil is now okay.

Sexual immorality, whether fleshed out in cohabitation, prolonged sexual thought and focus on sexual fantasy, sex outside of marriage, viewing pornography, or homosexuality is wrong. It's sin. Along with impurity and debauchery (uncontrolled shamelessness); idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. Paul was clear. If these words describe your lifestyle, you will not go to heaven. You will not inherit the kingdom of God. Make no mistake about it. These things are wrong. If you don't believe it, you are missing the obvious. You are blind to what is clear. You are confusing what is plain. That's Life at Work!

You Know That’s Wrong!

"You know that's wrong!"

Oh, Really?

What do we really know is wrong? Look at the people around you as you read this. Two out of three of the people you see do not believe that moral truth is absolute. Are you one of them? Someone might respond, "Of course I believe in absolute truth. I'm a Christian." Yet, fewer than half of Christians believe in absolute moral truth.

Are the days where we can say, "You know that's wrong" and expect that people will agree, in the past? More practically, will you conform your thinking to the current world views instead of to the view of God? Paul wrote to the Galatians regarding some things that are obviously wrong. He said the works of the flesh or sinful nature are plain, "Sexual immorality, impurity and debauchery (unbridled lust and shamelessness); idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like" (Galatians 5:19-21).

These sins that spring from the wickedness inside the human heart will always be wrong. Christians are called to remember the shame and death that actions and attitudes like these brought to our lives and remain committed to resist the temptations to return to old ways of living. That's Life at Work!

Too Many Words, Too Little Understanding, To the Wrong People

I wish that I always fully appreciated the proverb of Qohelet: "As a dream comes when there are many cares, so the speech of a fool when there are many words" (Eccl 5:3). The number of bad dreams you have is directly proportional to the number of worries you've got. Like that, the number of boneheaded comments you'll make is directly proportional to the number of words you say.

Some of the most foolish comments I've ever made, I made to people about other people when I didn't really understand what the other people had done. I had failed to remember the significance of two other proverbs, "He who answers before listening--that is his folly and his shame" (Prov. 18:13); and "The first to present his case seems right, till another comes forward and questions him" (Prov 18:17). When I have talked first, and have talked without listening, I've said some pretty dumb things. Sorry about that.

Most often in my life, this happens when I talk with someone among my friends, my family, my co-workers, and my church about someone else instead of talking to the person about whom I am talking. In other words, I'm telling Jimmy what Sally did instead of talking to Sally about what I'd heard she did. That's foolish according to the proverbs and the more I do it only increases the number of foolish words I say. It also flies in the face of what Jesus commanded, "…go to him privately and show him his fault" (Matthew 18:15).

Let's all do a better job of talking with each other, confronting each other in love, understanding each other, forgiving each other where we need to, but dwelling together in unity. That's such a beautiful thing – and the first thing that happens to turn our relationship ugly often is too many words with too little understanding, spoken to the wrong people. That's Life at Work!

Grace Like Paul Taught It

My Dad told me a many years ago that if I preach grace like Paul taught it, I'll always have to warn people that grace is not a license to sin. Some people from conservative churches say they didn't hear much about grace growing up. I knew about grace. I experienced it more than I heard it, I believe; but I did hear it.

It's critical to me that those who hear me preach regularly hear a lot about grace; and since I love to preach through books, sermons on salvation by grace through faith come around pretty often. Paul is desperate for the Galatians to turn back to reality. Many of the Galatians had spent their lives worship idols. Idols aren't real. Many had spent their lives trying to be justified by law keeping. Justification on the basis of human effort isn't real. These idol worship and "law keepers" had heard clearly that Christ was crucified for them and that what's real is justification through faith in him!

Since they were no longer under the condemnation that comes with transgression of the law, some might have believed that sinning was not a problem. So Paul admonished them. He called them to live lives of service to each other. He warned them not to return to what had brought them disaster before: First, he warned them not to follow the system of salvation that emphasized their own righteousness above faith in Christ. Second, he told them not to return to those ways that were obviously part of the sinful nature. The way of the Spirit is in conflict with the works of the flesh. Spirit led people don't go there.

And he called them to love each other. If you miss that in Galatians 5 and 6, you aren't paying attention. The most obvious evidence that you follow Jesus is that you love your neighbor.

"The only thing that counts is faith expressing itself through love" (Gal 5:6).

"The entire law is summed up in a single command: 'Love your neighbor as yourself'" (Gal 5:14).

"Carry each other's burdens, and in this way you will fulfill the law of Christ" (Gal 6:2).

"Neither circumcision nor uncircumcision means anything; what counts is a new creation" (Gal 6:15).

Being a new person, particularly seen in your love for others, is the essence of the Christian walk. How are you doing with that? That's Life at Work!

The Greatest Command

What is the greatest command regarding your life with Jesus? I don't mean "What should it be?" I mean "What is it?" What is your focus? Where do you find yourself taking your personal stand most often? Ask a friend who will tell you the truth what teaching from Jesus they see lived out in your life most.

In the final two chapters of Galatians, Paul wrote these lines to emphasize to them the command of Jesus to which their focus had to return:

"The only thing that counts is faith expressing itself through love" (Gal 5:6).

"The entire law is summed up in a single command: 'Love your neighbor as yourself'" (Gal 5:14).

"Carry each other's burdens, and in this way you will fulfill the law of Christ" (Gal 6:2).

"Neither circumcision nor uncircumcision means anything; what counts is a new creation" (Gal 6:15).

Being a new person, particularly seen in your love for others, is the essence of the Christian walk. How are you doing with that? That's Life at Work!

Slave or Free?

Who would think that Paul would compare the child of the slave-woman Hagar to the "Mount Sinai" crowd? Mount Sinai was major! Mount Sinai was about power, heritage, and pride! "We are the chosen ones" could be the theme-chant for the people at Sinai!

Paul's words for Sinai have more to do with isolation and slavery than power and pride. It wasn't as if Paul was embarrassed of his heritage. He told the Philippians that if anybody had reason to boast in the flesh, it was him. Paul realized, however, that Sinai was about commands he couldn't keep. When he was reminded of the demands of the law, he came face to face with his failures. When Paul considered Sinai, his reaction was the same as the Hebrews at ground zero – he was fearful! Sinai was awesome, but Sinai lead straight through Jerusalem and on to slavery to the consequences of sin.

"But the Jerusalem that is above is free!" (Galatians 4:26) This Jerusalem began with a woman who was unable to have children until God gave her a promise. She is our mother. She is our heritage. The child born because of the promise is the real child of power, and the inheritance that was promised regarding him leads straight to us and to our justification by faith. That's freedom! That's Life at Work!

Faith and Joy

Paul had developed an illness, most likely involving his eyes. If he hadn't gotten sick, he probably wouldn't have preached to these people. He needed healing and they needed the gospel. They welcomed him as if he had been Jesus. They were so joyful and filled with love for the one who brought them the gospel; Paul knew that they would have torn their eyes out and given them to him. They were believers because of Paul's message. They were sons of God because of their faith. They had been given the Spirit because they were sons. The Spirit in them cries "Daddy! Father!" and they know they are no longer slaves, but they are not just free. They are children of God and heirs of his promises! Of course they were joyful! Joy is fruit of the Spirit!

Now, however, they have rejected the message of faith! They turned from justification by faith to justification by circumcision! They are trying to attain their goal by observing law. They have put their faith in human effort rather than trusting in the power of the message that had been clearly preached to them: Christ was crucified for you!

When they turned from their faith, they lost their joy. Turning back to an emphasis on human effort turned them from people who would have torn their eyes out into people who wanted to tear his eyes out. Paul knew that their hostility was a result of their change. "Have I become your enemy because I tell you the truth?" Paul asked.

Nobody hates the messenger of grace more than the person whose focus is on his own effort instead of the justifying nature of faith in Jesus. When you turn to slavery, joy is gone. Stick with faith and joy remains! That's Life at Work!

What Are You Saying?

Alvey Augustus Adee served for forty-seven years in the US State Department Between 1886 and 1924 he was actually second assistant Secretary of State. On Adee's watch, President McKinley was approached by six European ambassadors who wanted him act to prevent a war against Spain. McKinnley wanted to say, "no" but felt that a direct "no" would not be received kindly. He asked Adee how to say it. Adee wrote on the back of an envelope:

The Government of the United States appreciates the humanitarian and disinterested character of the communication now made on behalf of the powers named, and for its part is confident that equal appreciation will be shown for its own earnest and unselfish endeavors to fulfill a duty to humanity by ending a situation the indefinite prolongation of which has become insufferable.

Can you believe that? Can you understand that? I doubt it! I had to read it four times before I even got a hint of what it was saying.

I don't believe any of us would deliberately hide the good news about Jesus in any way that would make the message impossible to hear; but we need to do all we can to make sure that the message of "Christ crucified" as clear to the people around us as Jesus intends it to be. Here are a couple of important things:

1. Keep the message clear by talking first about scripture specifically dealing with God's love, Jesus' death and resurrection, and our faith, repentance, and baptism. Use that information as you tell your own story of salvation.
   
2. Live your faith. As those you talk with see the purity and reverence in your life, they will be much more in tune to the message as you tell them the good news!
   

That's Life at Work!

Saved by Faith

God gave me his life-giving Spirit on March 27, 1977. It was on that day that I publically proclaimed my faith in Jesus and was baptized calling on the name of the Lord. My sins were washed away that day, not because of the flowing, clearing, cold water in that chest deep creek outside of Florence, Alabama; but because of the resurrection of Jesus. "My sins, which were many, were washed away and gone."

I died to sin that day. I certainly will never return to what previously brought me shame and death. That would be nothing less than rebuilding what was torn down. I will not rebuild what killed me. The works of the flesh are obvious, Paul asserts. I will not live in them and give life back to that old man.

I determined to put the new man on that day. As a student of Jesus, I had come to know what he is like. As a follower of Jesus, I have determined to live like him. Paul said there is no law against love, joy, peace, patience, kindness, goodness, gentleness, faithfulness and self-control. He called living like that "walking in the Spirit." Those great characteristics are the fruit of the Spirit (Galatians 5). Any follower of Jesus will make every effort to live like him.

To be honest, though, even on this side of washing of rebirth, I'm still pitiful compared to Jesus. My best efforts fall woefully short of the mark. I couldn't be saved by my own human effort. I can't stay saved by my own effort either. My faith and Christ's love compels me to be like him; but I lose many battles in this war to do the right thing with my eyes, ears, hands and feet. I have a strong desire to do what's right, but my flesh is weak. Too weak to save. Thank you, Jesus. I am saved by faith. That's Life at Work!

Review of a Review of Dad's Lecture at FHU

Having listened to one my Dad's lectures at the 2009 FHU lectureship, John Mark Hicks had some great things to say about my dad on his blog. Thanks for that John Mark. You can read a brief history of John Mark's time at Magnolia Bible College in that post. I was a student at MBC during his time there and his classes were some of my favorites.

Lots of people say that they did not hear much about grace from the preachers of their youth. I did. I don't recall many of the sermons that Dad preached, though a few of his best from gospel meetings are still familiar; but somewhere along I learned two important truths about grace: God has plenty for me and I should have plenty for others. His lessons and his life wrote that law in my mind and on my heart. That's Life at Work!

Turn around to Turn Around

"In the newly released directory [Churches of Christ in the United States], 21st Century Christian identifies 12,629 a cappella Churches of Christ with 1,578,281 adherents nationwide. Those figures represent 526 fewer churches and 78,436 fewer people in the pews than just six years ago" (Bobby Ross, "Church in America Marked by Decline," Christian Chronicle, February 2009).

We can survey, surf blogs, and guess at what has brought about the decline? We might discover what causes people to leave and churches to permanently close their doors. We might find 2,009 reasons. But what can be done to reverse the trend beginning this year?

Here's what I believe we must do turn things around. We must repent. Turn around to turn around.

Jesus entrusted us with good news to share, and we don't share it enough. We do not tell our friends about Jesus' death for their sins and how they, by grace through faith, can be saved. We talk about sharing it. We believe "the church" ought to share it. Yet, days pass, then weeks, and we cannot name one person to whom we have deliberately revealed "What Jesus has done" for us. Turn around to turn around.

Jesus said, "I tell you the truth, unless you repent, you too will perish."

Our silence about the good news has caused us to look like we have already perished. We've got to repent of our silence or we will die. Who will you tell about the goodness of Jesus this week? Turn around to turn around. That's Life at Work.

One More Thing

"Oh, yeah. One more thing."

"That reminds me. One more thing."

Paul told the Galatians that he was astonished that they had turned to a different gospel which, because the teaching was about just "one more thing" they had to do, became a message that was not good news at all (Galatians 1:1-6).

The good news is that because of his tremendous love for us, God gave Jesus to die for our sins. Jesus was buried and three days later, just as he said he would, he rose from the dead (1 Corinthians 15:1-4). When people believe that message and respond by turning to live for Jesus and are baptized, their sins are forgiven (Acts 2:26-38). Those who are forgiven have been added to the number of the saved. When we ourselves, because grace is just too hard to believe, or when others begin to put conditions of salvation on us, the message ceases to be good news. There is a message to believe. That is our faith. God has revealed to us how we can respond in faith. That's our practice. Faith and practice. That's Life at Work.

Faith and Practice

Do you believe that it is important for unbelievers to hear the good news about how Jesus can take their sins away? What is more important for them to hear, do you believe?

Do you believe it is important for Christians to feed the hungry, care for the oppressed, and take care of orphaned children? What is a better use of our time and money, do you believe?

Do you believe that it is important for Christians to stand up for the principle of the impartiality of God – the truth that God does not show favoritism and all people are invited to enter the kingdom?

That last question was the one that Paul and Peter grappled with in Jerusalem. Peter, talked the talk of impartiality, but when Jews and Gentiles were in the room together, he favored the Jews. His reputation with the other Jews suddenly became more important than the truth that God does not play favorites with the nations. Paul, in his argument to the Galatians (chapter 1) that he is not out to please men, used his reaction to Peter to make a powerful point. He knew that his approval rating among the Jews was low, but his message of impartiality that he believed was from God was more important than his reputation; so he confronted Peter the apostle face-to face about his hypocrisy.

Our actions show what we believe the most. If racism that keeps the gospel out of the hearts of people of other groups around us goes unchallenged, we might believe racism is wrong; but the need to get along is a deeper conviction.

If we do not do all we can to feed the hungry we may be telling the truth when we say it's important; but we believe something else more deeply.

What do we really believe? Watch us and see. That's Life at Work!

Just Carry a Watch

    Herbert Tree, a British actor from a while back, encountered a man in the street who was struggling under the weight of a grandfather clock. Tree stopped him and asked, "My good man, why not just carry a watch?"

    That's a pretty good question, I suppose. When I read that anecdote, I thought of a couple of things that may be worthy reading. First, we do troubles like Tree joked about this man doing timepieces. In regard to our sin trouble, we carry the guilt of that sin around, while Jesus says things like, "My yoke is easy and my burden is light." Jesus forgives us; shouldn't we forgive ourselves?

    In regard to other "everyday troubles" we carry the burden of worry that takes away our joy, health, and hope for tomorrow. Jesus told us that worry doesn't accomplish anything of value. We should "seek first his kingdom and righteousness," letting God provide our "everyday needs."

    Then, since I'm thinking about this figuratively anyway, when we see someone carrying a burden that is too much to for them to tackle, or even awkward for them to deal with, shouldn't we ask if we can help carry the burden. Maybe a joke would be a good place to start, but not a good place to stop. A sincere offer of help, a cup of cold water or a share of the load would be the way to proceed. That's living like Jesus. That's Life at Work!

Fresh Starts

We all want fresh starts in the new year. Where we've ended 2008 struggling to get back in the black, we have a sense of getting back to even this first week of January. Even if we are still less than zero, there's a feeling, a sense, of potential for better things. Hope is a byproduct of newness. I'll be praying that God's plan to give you hope and future is realized for you in the new year (Jeremiah 29:11).

Nicodemus was part of an old sect. He had old ideas that kept him condemned in his old sin. He didn't come to Jesus looking for newness, necessarily, but Jesus knew he needed the new birth anyway. "No one can see the kingdom of God unless he is born again," Jesus told him (John 3:5).

Spiritual newness is not achieved in the making of New Year's resolutions. Real "starting over" is not the result of giving up the hang-ups, hurts and habits of 2008. The New Birth is not achieved. The New Birth is a gift from God. Only God can cleanse the conscience. That reality compelled the writer of Hebrews to declare, "How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God" (Hebrews 9:14)!

Are you ready for a fresh start? Is your soul craving for a new beginning? It is time to let God give you a New Birth! That's Life at Work!

He Came to Say, “I Love You.”

He Came to Say, "I Love You."

That's not the picture that everyone has of Jesus. UnChristian (David Kinnaman, Baker Books) reveals that people think the church is hypocritical, antihomosexual, too political, and judgmental, among other things. And many unbelievers develop their impression of Jesus from their impression of us. Many people who are not of us, don't believe that we like them, much less love them. Therefore, they don't understand that Jesus loves them. They think he came to condemn!

Maybe some of us are part of the body not because we believe that we are loved. Maybe we are in the body mostly because we are trying to escape condemnation. It's OK to want to escape condemnation, and Christ is certainly the way. It's not OK, though, to think that you need to be a Christian to escape condemnation because Jesus is so eager to judge and condemn.

If you've wondered about this, you are not alone. John recorded this significant truth, "God did not send his Son into the world to condemn the world, but to save the world through him" (John 3:17). And the most famous verse in the Bible, just before this great truth, reveals God's motive for sending Jesus to save, "God so loved the world."

I've gotten to read a couple of things recently that teach this message of God's love. In Blue Like Jazz, Donald Miller recalls the questions of his friend Penny about the love of Jesus. "Penny began to wonder if Christianity, were it a person, might in fact like her," he wrote. That was significant for Penny because she wasn't at all what she perceived the television preachers/political figures to be. She thought that Jesus was like them, so she thought Jesus probably wouldn't like her. Then, in The Shack, as William Young writes about the dream of his friend Mac, he recorded the words of Papa, "I'm especially fond of you." Do you believe that God is especially fond of you? Do you let the love of Christ shine in you so that others will know that Jesus does, in fact, like them?

Are you a follower because "Christ's love compels you" (2 Corinthians 5:14) or because you are trying to escape his condemnation. He came to say, "I love you." He didn't have to come to condemn. We were already there. He came because of his love to save us.

We can quit debating whether the unbeliever's perception of us is true. If we are the lover, it is our responsibility to show it. If they don't know it, we have to communicate differently. Some may never get it, but we have to keep trying! Jesus has never ever given up!

That's Life at Work!

A Question about Christmas

A friend asked recently about churches of Christ celebrating Christmas. He noted that few celebrated and that some vehemently opposed it. He had mentioned the argument that celebrating Christians created "2 day Christians" but wondered still why it is so rejected by many of us. I've posted my response to him below. What do you think?

I find it difficult to defend the idea of "celebration" because "celebrate" means something different to different people.  Some believe that having a tree and giving gifts is celebration and it's wrong.  Others believe that having a nativity in the foyer and singing "Silent Night" and "Happy Birthday" to Jesus is wrong, but do have a tree and give gifts.  So what does celebrate mean to you?

The tendency that some have to become "2 day Christians" is probably secondary to the "speak where the Bible speaks" argument for most who think it is wrong to "celebrate" Christmas.  It is true that some make a holy day out of Christmas and believe that some sort of piety ought to exist on that day that doesn't have to exist on other days.  Same with Easter, as you mentioned. And Christians have no holy days that we are required to recognize (notwithstanding Sundays).  We don't have Sabbaths, Passover Days, feast days, etc.  Some feel strongly, then, that since Christ (through Paul) removed us from responsibility to Jewish holy days, and gave us no others to keep, then to create some is wrong.  "Be silent where the Bible is silent." So fundamentally, it is wrong to "add to the Bible."  The fact that some who do it develop into "2 day Christians" just piles on the problem. Those who don't celebrate understand "speak where the Bible speaks" to mean that if something isn't authorized, you can't do it."

On the other hand, some take "speak where the Bible speaks" to mean that if scripture doesn't forbid it, you can do it.  Therefore, if someone wants to declare December 25 as the adopted birthday of Jesus and celebrate it with Christmas songs, special services, nativity scenes, singing "Happy Birthday" to Jesus, decorating trees, and giving gifts they can.  They can't make it a requirement that everybody do it, but they can do it.

Though in Romans 14, Paul is addressing the Jewish holy days and Gentile involvement, I think his principle still applies.  If some have that as their tradition and want to continue it, don't judge them.  Jesus is their Lord and they do it unto the Lord.  They are not your servants, they are Christ's.  If some reject that tradition and don't want to do it, accept them.   Jesus is their Lord and they do it unto the Lord.  They are not your servants, they are Christ's. I believe those teachings can be applied to Christmas.

Principally, then, you will discover that some churches don't have nativity scenes and special service because, as you note, there are so who vehemently oppose it.  Those who would celebrate acquiesce for the conscious's of  those who can't.  Other times it's because those who can't have the decision making power.

At the May house, we "celebrate" by giving gifts, erecting trees and other decorations (we're green by the way), thanking God for the coming of Christ, and singing Christmas songs – spiritual and otherwise.  At South Yukon, we "celebrate" with Christmas parties, songs (even in the December assemblies), and sermons about the coming of Jesus.  Some churches and individuals, by the way, would be critical of my sermon choices for December.  As you note, this is a great time for reaching out.  "Help people catch the Spirit's fire while God is on their minds," I say.  I personally try to relate to the Christmas season without shoving the "celebration" in the face of those who reject it.

What do you think?  Is there a limit to appropriate "celebration" to you?

Would Jesus Like Me?

"Penny began to wonder if Christianity, were it a person, might in fact like her" (Donald Miller in Blue Like Jazz).

Those words from Miller, as I listened to them on audio CD driving in Yukon the other day, struck me. I'm the kind of person who likes to think that everybody likes me. It's not a "what's not to like" attitude. I know there is plenty about me to not like, I'm just optimistic that everybody is going to overlook my faults and like me anyway. That's what my heart tells me. My brain knows different.

But would Jesus like me if he were here? If we struck up a conversation in line at Starbucks, would he ask me to sit at his table because he wanted to know me better? He liked the woman in Simon's house that nobody else liked. He liked the woman at the well and there were apparently a number of former husbands who didn't like her. He liked Zacchaeus when nobody else did. The answer is "yes!" Jesus would like me, but it's because of who he is rather that what we have in common or how cool I am.

Penny was wondering, though, if Christianity were a person, would it like her. Though it may be difficult to understand, Christianity is a person today – or a group of people. The church is the Body of Christ, and we want to be as much like Jesus as we can possibly be; and that means that we will like you. If we knew where you lived, we would come to your house; but it's more likely that you know where we live. Come for a visit. Maybe we'll go to Starbucks later. That's Life at Work.

The Life of Gratitude

If your life was on video and the video was the after-turkey entertainment on Thanksgiving, would the viewers be encouraged because they saw a real life of gratitude in you? Would viewers know that you are thankful since the Lord has become your salvation (Psalm 118:14)?

We give up some things up to give thanks. We give up sexual immorality, impurity, greed, and talk that bump out words of praise. We also change our direction for the future. We respond to the mercy that we have received by living a new kind of life – a life abstains from evil desires and that will influence others to glorify God (1 Peter 2:11-12). Peter addresses a number of positive changes in the life of one who formerly had not received mercy, but now has. Gratitude for being saved from the consequences of past sins is seen in the determination to fight the evil desires that "war against the soul." A thankful person submits to others so that their needs are met. We can do that since our greatest need has been fulfilled. The life of gratitude also makes every effort to live in harmony with the rest of the church family. Jealousy, selfish ambition, and malice aren't the fruit of our lives because we have all received the mercy of God.

What else shouts out the message of gratitude in your life? Do your words of confidence regarding your relationship with God speak of thanksgiving? Does the praise offered in the assembly flow from your heart and roll off of your tongue? Do you offer thanksgiving in your prayers in gratitude for what you've already received as you make your requests known to God? Do you crave to give the message about what you have received to others, believing that you've never received anything better?

Make your life a video of gratitude to God! Let everyone who sees you know that you're not going to die! God has become your salvation! Let your thanksgiving direct others to the source of your salvation! That's Life at Work!

Giving Thanks by Giving Up

The source of our thanksgiving is our salvation! David's words flow from our hearts, "I will give you thanks, for you answered me; you have become my salvation" (Psalm 118:21). We aren't going to die because of our sins! God has rescued us in Christ!

What have you given up in order to give thanks? Thanksgiving replaces sin in the life of the saved! Paul wrote, "But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God's holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person-such a man is an idolater-has any inheritance in the kingdom of Christ and of God" (Eph 5:3-6).

The Christian with gratitude in his heart and praise on his lips isn't going to be fornicating as if sex is the goal of life, or impure as if simply following God isn't good enough, or greedy as if what he has received from God isn't enough to satisfy. The thankful child of God is too busy praising to have the time or the tongue energy to be obscene, or talking without a spiritual filter, or trying to be funny by being dirty.

We've got much better things to do with our eternal life than living in the kind of way that killed us spiritually in the first place. We've got too much reason to thank God than to even divide the words between blessing and cursing. James wrote about the hypocrisy of being double-tongued like that: "With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God's likeness. Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt water flow from the same spring? My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water" (James 3:9-12).

Give it up to give thanks! You've come far beyond shame and death! You've come to righteousness and holiness. You've come from deserving death to being given the gift of life! Live like you're glad about that! Talk like your thankful! Give thanks by giving up sin! That's Life at Work!