My life is a song that I sing to God. My song includes my words, but it is not the sum of my words. If my words are not a reflection of my life, my song of words is vain. If I sing “Take my life and let it be,” yet my day is all about me and not about God, my song of words is meaningless. If my song of words is “If I have wounded any soul today,” yet I am unapologetic and cold, I song is useless. If I sing with my mouth, “I love thy kingdom, Lord,” while I harshly judge my fellow disciples, my song does not bring a smile to God.
The writer to the Hebrews wrote, “Through Jesus, therefore, let us continually offer to God a sacrifice of praise-the fruit of lips that confess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased (Heb 13:15-16).
We can bring a smile to the face of God! Does that interest you? We can please him. Is that the desire of your heart? Then sing songs and live a life that proves that what you sing is a true expression of your heart.
Thursday, July 19, 2007
Casting Crowns: LifeSong
Empty hands held high,
Such small sacrifice
If not joined with my life
I sing in vain tonight.
May the words I say
And the things I do
Make my lifesong sing
Bring a smile to You!
Let my lifesong sing to You,
Let my lifesong sing to You
I want to sign Your name to the end of this day
Knowing that my heart was true
Let my lifesong sing to You.
Lord I give my life,
A living sacrifice
To reach a world in need,
To be Your hands and feet.
So may the words I say
And the things I do
Make my lifesong sing
Bring a smile to You
Thursday, July 12, 2007
Understanding "This Is God's Word to Me"
I believe it is important as we approach a sermon that we understand that the Word upon which that sermon is based is God’s Word to us. When Jesus spoke, he wasn’t offering commentary like one of the scribes; his message carries the authority of heaven. His words will judge us in the last day (John 12:47).
To stress the origin and significance of a section, Paul would sometimes write, “I received from the Lord what I also passed on to you” (1 Cor 11:23; 15:3). The Corinthians failed to recognize a message of authority when they heard it; we do that too, sometimes. While what I say in commentary on a passage is just commentary, the scripture we read is “God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work” (2 Tim 3:16-17).
I talk to people all the time about scripture and their approach to it. Many in our community and in our church understand the concept of inspiration and believe the Bible is from God; yet a great number of us don’t respond to the Bible as if it is the message to which we are accountable. Lots of people say the Bible is God’s word and then live like it’s not. Plenty of people will walk out of the auditorium, say something about the truth of the message I have preached, and leave without a bit of change. Including me. That’s why I have begun to engage God’s assembly in sermon time with the recitation of “This is God’s Word to Me.”
Recitations are nothing new to God’s people. Worship in the Old and New Testament era has encourage congregational engagement through antiphony (responsive alteration between two groups – often as part of song) and litany (recitations). Psalm 136 has been used for centuries as a leader among God’s people would read the first line of each verse, and the entire congregation would chant “for his love endures forever.” It is an engaging and powerful reminder of how God’s love is evident in creation and his daily care for his people. Do you think that our generation needs some reminders about how the food every creature receives is evidence of God’s enduring love? Seems to me, we take that for granted.
This kind of recitation is not a violation of passages about worship like 1 Corinthians 14:34 or 1 Timothy 2:11-12. Singing is a congregational activity in which everyone, male and female, participates – even when the song is a prayer put to music (i.e. “Father, Hear the Prayer we Offer”). Recitation of a Psalm or a common pledge is in the same category.
Reciting “This Is God’s Word to Me” is certainly not intended to make anyone uncomfortable, unless the discomfort is because of inattention to God’s authoritative word. Certainly, no one is required to participate in the recital. The intent is to raise awareness that the Bible we are studying reveals the authority of Jesus; and our approach to it must involve our love for the hope it makes known and our determination to be transformed! That’s Life at Work!
To stress the origin and significance of a section, Paul would sometimes write, “I received from the Lord what I also passed on to you” (1 Cor 11:23; 15:3). The Corinthians failed to recognize a message of authority when they heard it; we do that too, sometimes. While what I say in commentary on a passage is just commentary, the scripture we read is “God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work” (2 Tim 3:16-17).
I talk to people all the time about scripture and their approach to it. Many in our community and in our church understand the concept of inspiration and believe the Bible is from God; yet a great number of us don’t respond to the Bible as if it is the message to which we are accountable. Lots of people say the Bible is God’s word and then live like it’s not. Plenty of people will walk out of the auditorium, say something about the truth of the message I have preached, and leave without a bit of change. Including me. That’s why I have begun to engage God’s assembly in sermon time with the recitation of “This is God’s Word to Me.”
Recitations are nothing new to God’s people. Worship in the Old and New Testament era has encourage congregational engagement through antiphony (responsive alteration between two groups – often as part of song) and litany (recitations). Psalm 136 has been used for centuries as a leader among God’s people would read the first line of each verse, and the entire congregation would chant “for his love endures forever.” It is an engaging and powerful reminder of how God’s love is evident in creation and his daily care for his people. Do you think that our generation needs some reminders about how the food every creature receives is evidence of God’s enduring love? Seems to me, we take that for granted.
This kind of recitation is not a violation of passages about worship like 1 Corinthians 14:34 or 1 Timothy 2:11-12. Singing is a congregational activity in which everyone, male and female, participates – even when the song is a prayer put to music (i.e. “Father, Hear the Prayer we Offer”). Recitation of a Psalm or a common pledge is in the same category.
Reciting “This Is God’s Word to Me” is certainly not intended to make anyone uncomfortable, unless the discomfort is because of inattention to God’s authoritative word. Certainly, no one is required to participate in the recital. The intent is to raise awareness that the Bible we are studying reveals the authority of Jesus; and our approach to it must involve our love for the hope it makes known and our determination to be transformed! That’s Life at Work!
This Is God's Word to Me
In the past few months, I have initiated a recitation prior to my Sunday morning sermons regard the role of the Word in our lives. It is a litany that I wrote to move our assembly to good thinking as we approach the Word.
This Is God’s Word to Me
It Has the Power to Light My Path
To Judge My Heart
To Convict Me of My Sin
And the Power to Set Me Free
I Will Meditate On God’s Word to Me Day and Night
I Will Search for Its Meaning
I Will Desire the Knowledge It Provides
I Will Receive God’s Word to Me
And I Will Do What It Says
I Expect that My Life Will Be Changed
That Who I Was Before God’s Word, I Will Never Be Again
I Expect to Be Built Up by God’s Word Today
And by the Power of God’s Word I Will Receive the Inheritance of the Holy.
This Is God’s Word to Me
It Has the Power to Light My Path
To Judge My Heart
To Convict Me of My Sin
And the Power to Set Me Free
I Will Meditate On God’s Word to Me Day and Night
I Will Search for Its Meaning
I Will Desire the Knowledge It Provides
I Will Receive God’s Word to Me
And I Will Do What It Says
I Expect that My Life Will Be Changed
That Who I Was Before God’s Word, I Will Never Be Again
I Expect to Be Built Up by God’s Word Today
And by the Power of God’s Word I Will Receive the Inheritance of the Holy.
Tuesday, July 03, 2007
Foundation for Kingdom Explosion

Where do we begin? If we are going to do personal work like Jesus, if we are going to start telling people the good news, where do we start. Peter and Jesus offer a good idea. Start at home.
“When Jesus came into Peter's house, he saw Peter's mother-in-law lying in bed with a fever. He touched her hand and the fever left her, and she got up and began to wait on him” (Matt 8:14-15).
You’ve heard me say that our homes are to be evangelistic centers. Let’s call our homes Foundations for Kingdom Explosion! If you and I were to use our homes as the entry points for people to whom we want to give the gift of the gospel, we would have no trouble knowing where to start.
First, as I challenged you a few weeks ago, put your home back in its place as the primary location for discipling your children. Let the church help, certainly, but the church’s role is secondary. Teach your children the good news in your own home.
Next, whoever is in your home on any kind of consistent basis is a great person with whom to begin revealing the gift of Jesus. Teenagers, you’ve got friends who play video games in front of your TV, swim in your pool, jump on your trampoline, crash on your couch, and drink your Dr. Peppers from your refrigerator. Let them open your gift from your hand. You received the gift of eternal life – regift it! Your friends will receive it better in your home!
The people in your home may be your relatives who live close enough to come over regularly. They may be your friends who you invite over for dessert and Bible Study – just the few of you. They may be people you met at church for the first time on a Sunday morning that you invited to your home for a small group study on Sunday night. They may be your golfing buddies or fellow card fanatics. Whoever they are, open your home and open your mouth about Jesus. Make your home your Foundation for Kingdom Explosion.
Jesus healed Peter’s mother-in-law without anyone asking. She immediately got up and served him. People appreciate it when you care about them enough to help them – it can mean more if you’ll offer before they even ask!
“When Jesus came into Peter's house, he saw Peter's mother-in-law lying in bed with a fever. He touched her hand and the fever left her, and she got up and began to wait on him” (Matt 8:14-15).
You’ve heard me say that our homes are to be evangelistic centers. Let’s call our homes Foundations for Kingdom Explosion! If you and I were to use our homes as the entry points for people to whom we want to give the gift of the gospel, we would have no trouble knowing where to start.
First, as I challenged you a few weeks ago, put your home back in its place as the primary location for discipling your children. Let the church help, certainly, but the church’s role is secondary. Teach your children the good news in your own home.
Next, whoever is in your home on any kind of consistent basis is a great person with whom to begin revealing the gift of Jesus. Teenagers, you’ve got friends who play video games in front of your TV, swim in your pool, jump on your trampoline, crash on your couch, and drink your Dr. Peppers from your refrigerator. Let them open your gift from your hand. You received the gift of eternal life – regift it! Your friends will receive it better in your home!
The people in your home may be your relatives who live close enough to come over regularly. They may be your friends who you invite over for dessert and Bible Study – just the few of you. They may be people you met at church for the first time on a Sunday morning that you invited to your home for a small group study on Sunday night. They may be your golfing buddies or fellow card fanatics. Whoever they are, open your home and open your mouth about Jesus. Make your home your Foundation for Kingdom Explosion.
Jesus healed Peter’s mother-in-law without anyone asking. She immediately got up and served him. People appreciate it when you care about them enough to help them – it can mean more if you’ll offer before they even ask!
Labels:
evangelism,
good news,
gospel,
house,
mother-in-law,
small groups,
teaching
The Meaning of Freedom
“Freedom's just another word for nothing left to lose…” (Janis Joplin in “Me and Bobby McGee”).
“And freedom, oh freedom well, that’s just some people talkin.’ Your prison is walking through this world all alone…” (Eagles in “Desperado”).
“Some say that freedom's the power to do what one pleases; you can live like the devil or hold on to Jesus…” (Kenny Chesney in “Freedom”).
We can appreciate the sentiment behind each of the ideas of freedom expressed in songs like those. I hope we can appreciate the concept of freedom expressed in scripture. Peter wrote, “They promise them freedom, while they themselves are slaves of depravity-for a man is a slave to whatever has mastered him. If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning” (2 Peter 2:19-21).
You are a slave to whatever overcomes you; and if what overcomes you doesn’t bring life in the end, then you aren’t free. You can live your life nearly any way that you want, but if you end up in everlasting destruction, you haven’t been free. As a country, we can do nearly anything we want, but if our way doesn’t bring us life in the end, we aren’t free. We are slaves to whatever overcomes us and many are moving toward slavery to sin. Move toward Jesus in whom there is life eternal life! That is freedom! That’s Life at Work!
“And freedom, oh freedom well, that’s just some people talkin.’ Your prison is walking through this world all alone…” (Eagles in “Desperado”).
“Some say that freedom's the power to do what one pleases; you can live like the devil or hold on to Jesus…” (Kenny Chesney in “Freedom”).
We can appreciate the sentiment behind each of the ideas of freedom expressed in songs like those. I hope we can appreciate the concept of freedom expressed in scripture. Peter wrote, “They promise them freedom, while they themselves are slaves of depravity-for a man is a slave to whatever has mastered him. If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning” (2 Peter 2:19-21).
You are a slave to whatever overcomes you; and if what overcomes you doesn’t bring life in the end, then you aren’t free. You can live your life nearly any way that you want, but if you end up in everlasting destruction, you haven’t been free. As a country, we can do nearly anything we want, but if our way doesn’t bring us life in the end, we aren’t free. We are slaves to whatever overcomes us and many are moving toward slavery to sin. Move toward Jesus in whom there is life eternal life! That is freedom! That’s Life at Work!
Friday, March 16, 2007
Better than Jesus?
Is there anything better than Jesus? Can any gift better than eternal life be offered by anybody? Maybe when these questions are asked point blank the answers are quickly shouted, "No!" But often the questions are not that pointed: and the answer is one made not with the mouth, but with actions. It seems that for many the answer to both questions is "Yes."Some of you continue in sexual immorality. You know that your actions are not pleasing to God, yet you won't repent. With your actions you are saying, "This relationship is better than a relationship with Jesus." Some of you are so enamored by money that you'll do nearly anything to have more. You're unethical, if not a thief; you're a gambler; or maybe just plain covetous or stingy. What you say by your actions is, "The blessings of my possessions are greater to me than the gift from God."
There is surely some "cross bearing" for the Christian in this life, but we consider it all joy to suffer here, to do without here, to resist pleasures of the sinful ways here, if it means heaven later. Every day Jesus asks, "Will you pick up your cross?" (Luke 9:23); and everyday we answer "yes" or "no" by the choices we make from the heart. That’s Life at Work!
Monday, March 12, 2007
Gospel and Rescue: Care for the Nations

“Free At Last: Another One Down And 27 Million To Go. How Christians Are Becoming Modern Slavery’s Worst Nightmare.”
“Hope In The Heart Of Darkness: 3.9 Million Dead. 40,000 Raped. Christian Survival In Congo’s Killing Fields.”
“Red Light Rescue: The Business Of Saving Girls From A Life Of Prostitution.”
Those are the front cover stories in some of the most recent Christianity Today magazines. Some readers may initially scoff at the stories because of political influence and abuse, but the problems are real – and so are the people. And they have souls. Our compassion must be equally real!
The dispersed, the persecuted, the hungry, and the enslaved were on the mind of Paul and other disciples as they evangelized the world of their generation. Paul wrote to masters and slaves instructing them about godly treatment, and when he could, strongly encouraged masters to set their servants free (Colossians 3:22-4:1; Philemon 12-16). Slave trading, often involving kidnapping, was specifically condemned by Paul, and Timothy was charged to call his church out of such practice (1 Tim 1:10). When Agabus prophesied about the upcoming famine in the days of Claudius, the disciples were quick to offer their gift of help to their brothers living in Judea.
God is just, and we are to be concerned for those facing injustices, and especially where they cannot help themselves, Christians must step in. We cannot walk by on the other side of road. We cannot stand aside. It looks too much like we are holding coats and giving our approval.
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers (Gal 6:9-10).
What can we do? We can support mission efforts that involve helping the dispersed, the persecuted, the hungry, and the enslaved. We can be more involved with the missions we already support, paying special attention to these hurting human beings. We can read to become more aware of the plight of others, and have our eyes open to the doors God will open for us to help! That’s Life at Work!
“Hope In The Heart Of Darkness: 3.9 Million Dead. 40,000 Raped. Christian Survival In Congo’s Killing Fields.”
“Red Light Rescue: The Business Of Saving Girls From A Life Of Prostitution.”
Those are the front cover stories in some of the most recent Christianity Today magazines. Some readers may initially scoff at the stories because of political influence and abuse, but the problems are real – and so are the people. And they have souls. Our compassion must be equally real!
The dispersed, the persecuted, the hungry, and the enslaved were on the mind of Paul and other disciples as they evangelized the world of their generation. Paul wrote to masters and slaves instructing them about godly treatment, and when he could, strongly encouraged masters to set their servants free (Colossians 3:22-4:1; Philemon 12-16). Slave trading, often involving kidnapping, was specifically condemned by Paul, and Timothy was charged to call his church out of such practice (1 Tim 1:10). When Agabus prophesied about the upcoming famine in the days of Claudius, the disciples were quick to offer their gift of help to their brothers living in Judea.
God is just, and we are to be concerned for those facing injustices, and especially where they cannot help themselves, Christians must step in. We cannot walk by on the other side of road. We cannot stand aside. It looks too much like we are holding coats and giving our approval.
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers (Gal 6:9-10).
What can we do? We can support mission efforts that involve helping the dispersed, the persecuted, the hungry, and the enslaved. We can be more involved with the missions we already support, paying special attention to these hurting human beings. We can read to become more aware of the plight of others, and have our eyes open to the doors God will open for us to help! That’s Life at Work!
Labels:
benevolence,
care,
Christianity Today,
compassion,
suffering
Tuesday, February 27, 2007
Consumerist or Religious Reading
Frederick Neidner, with some creative feeding from Paul J. Griffiths, wrote about the consumerist reader and religious reader of scripture. Which sounds more like you? The consumerist reading “makes us users, buyers and sellers of texts. Consumerist readers are interested primarily in moving quickly from one text to the next in search of things that will excite, titillate, entertain, empower and give them some advantage over others.”
“Religious readers, on the other hand, assume they have come into the presence of a text with inexhaustible depth. They read with reverence, humility, obedience and the presumption that difficulty in understanding reveals more about their limitations than the excellence or effectiveness of the text. Religious readers incorporate, internalize and memorize texts. They read slowly, hoping not to miss anything.” [“Forming Students Through the Bible,” The Christian Century, (April 18-25, 2001) pp. 16-20].
Since scripture is God’s communication with us, shouldn’t we read it hoping not to miss anything? Scripture has the power to light our paths, soften our hearts, convict our minds, and change our lives in the present and in the future. Don’t pass over it too quickly. Read slowly to incorporate, internalize and memorize. That’s Life at Work!
“Religious readers, on the other hand, assume they have come into the presence of a text with inexhaustible depth. They read with reverence, humility, obedience and the presumption that difficulty in understanding reveals more about their limitations than the excellence or effectiveness of the text. Religious readers incorporate, internalize and memorize texts. They read slowly, hoping not to miss anything.” [“Forming Students Through the Bible,” The Christian Century, (April 18-25, 2001) pp. 16-20].
Since scripture is God’s communication with us, shouldn’t we read it hoping not to miss anything? Scripture has the power to light our paths, soften our hearts, convict our minds, and change our lives in the present and in the future. Don’t pass over it too quickly. Read slowly to incorporate, internalize and memorize. That’s Life at Work!
Tuesday, February 13, 2007
There Are No Friends Here
Lost Boys of Sudan follows the lives of young African refugees who start life fresh in America having been crushed by the civil war in Sudan. These young men, most of whom are under 18 years old, struggled to survive in Africa where they faced lions and local militia—and they continue to struggle in America where they face loneliness and learning an entirely new way of life.
The documentary focuses on a group of boys who are relocated by the U.S. government into an apartment in Houston. After job training, several of the boys head into the workforce, trying to become self-supporting.
In one scene, Peter Kon Dut goes out to lunch with two coworkers from his factory job. Peter talks openly with them about his struggles in America. Over the lunch, Peter unveils deep and piercing insights into American culture—which are all the more fresh since he's only lived in America for one month. Over his first-ever hamburger, Peter says, "I see different things. Everybody is busy. You can't get friends. Time is money—but in Africa, there is no 'time is money.' Everybody is busy here. How am I going to find friends here? I feel like going back and saying, ‘There are no friends here.’” (Edited summary of Bill White, Paramont, CA for Preaching Today)
Notice the similarity of these passages early in Acts:
All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved (Acts 2:44-47).
All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all. There were no needy persons among them. (Acts 4:32-34).
The church of Jerusalem made a concerted effort to live in unity and with a mutual concern. Though they would experience some problems later when the Hellenistic widows were being neglected, even then the problems were recognized and resolved in a wonderful fashion bringing about incredible results (Acts 6:1-7).
We should follow their example so that no one should ever come crushed by the world and say about their church experience, “I feel like going back and saying, ‘There are no friends here.”
The truth is, it happens. What will we do, what will you do, to ensure that no one will say that when they have been among us. That's Life at Work!
The documentary focuses on a group of boys who are relocated by the U.S. government into an apartment in Houston. After job training, several of the boys head into the workforce, trying to become self-supporting.
In one scene, Peter Kon Dut goes out to lunch with two coworkers from his factory job. Peter talks openly with them about his struggles in America. Over the lunch, Peter unveils deep and piercing insights into American culture—which are all the more fresh since he's only lived in America for one month. Over his first-ever hamburger, Peter says, "I see different things. Everybody is busy. You can't get friends. Time is money—but in Africa, there is no 'time is money.' Everybody is busy here. How am I going to find friends here? I feel like going back and saying, ‘There are no friends here.’” (Edited summary of Bill White, Paramont, CA for Preaching Today)
Notice the similarity of these passages early in Acts:
All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved (Acts 2:44-47).
All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all. There were no needy persons among them. (Acts 4:32-34).
The church of Jerusalem made a concerted effort to live in unity and with a mutual concern. Though they would experience some problems later when the Hellenistic widows were being neglected, even then the problems were recognized and resolved in a wonderful fashion bringing about incredible results (Acts 6:1-7).
We should follow their example so that no one should ever come crushed by the world and say about their church experience, “I feel like going back and saying, ‘There are no friends here.”
The truth is, it happens. What will we do, what will you do, to ensure that no one will say that when they have been among us. That's Life at Work!
Sunday, February 04, 2007
Gambling and Griefs
Paul wrote to Timothy, “For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs”
(1 Tim 6:10). Those of us in “people helping” roles see those who have “pierced themselves with many griefs” way too often. I have seen husbands who spend more time playing cards online than they do with their wives and children, and their marriages are destroyed. Far too many men and women have secretly gambled all their money away and have wrecked their lives and their faith. The National Council on Problem Giving (www.ncpgambling.org) offers self-diagnostic tools to get you thinking about your gambling habit. Here are a few of the questions:
· Have you often gambled longer than you had originally planned?
· Have you often gambled until your last dollar was gone?
· Have thoughts of gambling caused you to lose sleep?
· Have you used your income or savings to gamble while letting bills go unpaid?
· Have you made unsuccessful attempts to stop gambling?
· Have you gambled to get money to meet your financial obligations?
Paul warned us by the Holy Spirit that loving money would bring disaster. Ask yourself these questions, consider what you do to gamble, and remember that you can’t serve God and money (Matt 6:24). That’s Life at Work!
(1 Tim 6:10). Those of us in “people helping” roles see those who have “pierced themselves with many griefs” way too often. I have seen husbands who spend more time playing cards online than they do with their wives and children, and their marriages are destroyed. Far too many men and women have secretly gambled all their money away and have wrecked their lives and their faith. The National Council on Problem Giving (www.ncpgambling.org) offers self-diagnostic tools to get you thinking about your gambling habit. Here are a few of the questions:
· Have you often gambled longer than you had originally planned?
· Have you often gambled until your last dollar was gone?
· Have thoughts of gambling caused you to lose sleep?
· Have you used your income or savings to gamble while letting bills go unpaid?
· Have you made unsuccessful attempts to stop gambling?
· Have you gambled to get money to meet your financial obligations?
Paul warned us by the Holy Spirit that loving money would bring disaster. Ask yourself these questions, consider what you do to gamble, and remember that you can’t serve God and money (Matt 6:24). That’s Life at Work!
Tuesday, January 30, 2007
Deliver Us or Deliver Myself
Sam Gardner, the preacher for the local Quaker group in the town called Harmony, had mistakenly unplugged a refrigerator in the church building causing a ton of noodles to be ruined. The noodles were homemade by the women’s group and were going to be sold in a major annual project. Sam did everything he could short of lying to keep the truth from being revealed. Before the ordeal was over, though, and in a moment of reflection about the sign on his desk that read “Lead Us Not Into Temptation But Deliver Us From All Evil” he prayed this prayer: “Yes, Lord, teach us this lesson. For sometimes we are too tricky for our own good. Help us to depend on you and not on our own cleverness” (Philip Gulley, Home to Harmony, p 122).
Is there something that you are working hard to keep covered up? Do you pray the prayer, “Deliver us from evil,” but trust more in your own trickery to deliver instead of trusting in God?
Isn’t it time to drop your defenses, admit the truth, and let the truth set you free? That’s Life at Work!
Is there something that you are working hard to keep covered up? Do you pray the prayer, “Deliver us from evil,” but trust more in your own trickery to deliver instead of trusting in God?
Isn’t it time to drop your defenses, admit the truth, and let the truth set you free? That’s Life at Work!
Labels:
Deliver Us from Evil,
Harmony,
Philip Gulley,
Truth
Saturday, January 27, 2007
We All Eat Something
We all eat something. We all experience hunger pains that pull us like magnets toward the tables of satisfaction. Some seek satisfaction and believe they find it in drugs and alcohol, pornography or illicit sexual behavior, gambling, risky activities, friendships or other relationships. Others believe they really “get their fill” from the job experience, traveling, children, hobbies, or entertainment tables. Obviously, as Paul wrote to the Galatians, some of these tables are taboo for the person walking with the Spirit (Gal 5:19). However, even the legitimate meals for the Christian in that list are not ultimately satisfying. Jesus calls us to greater satisfaction at a table most never approach.
“Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matt 5:6).
In Matthew the person pursuing righteousness wants to be right by doing right, as “right” has been revealed by Jesus. You can’t be right if you follow the Pharisees, they don’t know what’s right. You can be right if you hear Jesus and do what he says. That’s Matthew’s point, and that is Jesus’ point in the Sermon on the Mount.
Most of us know that following Jesus is the right thing. For different reasons perhaps, I believe we end up at other tables too often to eat what he has prepared for us, and the “filling” we get from those tables makes us think we are sufficiently nourished. When we believe we are nourished, our hunger pains are not as noticeable, and we pass by righteousness like we drive by Cracker Barrel because we just ate at IHOP.
Perhaps your time at the table of righteousness has not been satisfying for you. That could be, and you’ll need to evaluate it, because you’ve enjoyed the food from other tables so much, you never really gave the table of righteousness a chance. Tables of sin can deceitfully cover hunger pains for righteousness. That lack of satisfaction could also be that those of us who helped set up the table for Jesus, put something on your plate that we felt like was important; but wasn’t really all that Jesus has prepared for you. We do that sometimes. Sorry. Really.
Jesus said, “But I, when I am lifted up, will draw all men to myself” (John 12:32). In the context of the table of righteousness, Jesus means that if we sit at his table because we are hungry and thirst for what he has prepared, we will be satisfied.
Time for a hunger check. That’s Life at Work!
“Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matt 5:6).
In Matthew the person pursuing righteousness wants to be right by doing right, as “right” has been revealed by Jesus. You can’t be right if you follow the Pharisees, they don’t know what’s right. You can be right if you hear Jesus and do what he says. That’s Matthew’s point, and that is Jesus’ point in the Sermon on the Mount.
Most of us know that following Jesus is the right thing. For different reasons perhaps, I believe we end up at other tables too often to eat what he has prepared for us, and the “filling” we get from those tables makes us think we are sufficiently nourished. When we believe we are nourished, our hunger pains are not as noticeable, and we pass by righteousness like we drive by Cracker Barrel because we just ate at IHOP.
Perhaps your time at the table of righteousness has not been satisfying for you. That could be, and you’ll need to evaluate it, because you’ve enjoyed the food from other tables so much, you never really gave the table of righteousness a chance. Tables of sin can deceitfully cover hunger pains for righteousness. That lack of satisfaction could also be that those of us who helped set up the table for Jesus, put something on your plate that we felt like was important; but wasn’t really all that Jesus has prepared for you. We do that sometimes. Sorry. Really.
Jesus said, “But I, when I am lifted up, will draw all men to myself” (John 12:32). In the context of the table of righteousness, Jesus means that if we sit at his table because we are hungry and thirst for what he has prepared, we will be satisfied.
Time for a hunger check. That’s Life at Work!
Tuesday, January 23, 2007
Blessed be Your Name
It had to be hard for Job to praise the name of the Lord after learning that his property had been destroyed, his animals had been killed or stolen, and his servants and children had been murdered. If his words are read as though they are passionless, he may sound delusional when we read:
"Naked I came from my mother's womb,
and naked I will depart.
The LORD gave and the LORD has taken away;
may the name of the LORD be praised."
(Job 1:21; NIV)
Whether living in a time of abundance or a time of disaster, we have to remind ourselves that the name of the Lord is worthy of praise – always. God is not more or less deserving of praise because of the circumstances of my life. In abundance I will honor God, and when in loss, I will still honor him in my tears! After all, he is still God. That’s Life at Work!
"Naked I came from my mother's womb,
and naked I will depart.
The LORD gave and the LORD has taken away;
may the name of the LORD be praised."
(Job 1:21; NIV)
Whether living in a time of abundance or a time of disaster, we have to remind ourselves that the name of the Lord is worthy of praise – always. God is not more or less deserving of praise because of the circumstances of my life. In abundance I will honor God, and when in loss, I will still honor him in my tears! After all, he is still God. That’s Life at Work!
Tuesday, December 12, 2006
We're All a Little Weird
All of us are a little strange, because to be strange is to be out of the ordinary; and there are way too many human varieties to ever define what is absolutely normal. We can define what is right, but not what is normal.
A college student had just heard a lecture on psychopathology. He raised his had for permission to ask a question. “Yes,” the teacher said, acknowledging him. “You have a question?”
“Yes, Professor. You’ve told us about the abnormal person and his behavior, but what about the normal person?”
“Well,” the professor responded after a pause, “If we ever find him, we’ll cure him.”
It’s because of that common trait of weirdness that Paul instructs the Ephesians to “put up with each other in love” (Ephesians 4:2). Putting up each other means keeping the relationship between us strong despite fault and weirdness. We need to do that in all of our relationships. Keep your relationship strong with your spouse, your kids, your brothers and sisters in Christ, your neighbors, your coworkers, and the family you’ll visit for Christmas. I know they are strange, but so are you. That’s Life at Work!
A college student had just heard a lecture on psychopathology. He raised his had for permission to ask a question. “Yes,” the teacher said, acknowledging him. “You have a question?”
“Yes, Professor. You’ve told us about the abnormal person and his behavior, but what about the normal person?”
“Well,” the professor responded after a pause, “If we ever find him, we’ll cure him.”
It’s because of that common trait of weirdness that Paul instructs the Ephesians to “put up with each other in love” (Ephesians 4:2). Putting up each other means keeping the relationship between us strong despite fault and weirdness. We need to do that in all of our relationships. Keep your relationship strong with your spouse, your kids, your brothers and sisters in Christ, your neighbors, your coworkers, and the family you’ll visit for Christmas. I know they are strange, but so are you. That’s Life at Work!
Friday, December 08, 2006
Giving Challenge
The rich man didn’t walk away sad because he had nothing to give. The poor widow didn’t give all she had just because she only had one coin. The rich man walked away sad and widow gave all she had because of attitudes about God and money.
We’ve got a real challenge before us in 2007. We are being asked, as the body of Christ in our community, to give more each week than we have ever given. Some might say, “Have you seen gas prices recently?” Others might ask, “Don’t you know that debt loads are increasing for the average family?” Still others ask, “Are you watching the housing costs?”
The truth is that while gas prices are higher, debt loads are heavier, and housing costs are often through the roof, all that has little to do with whether people make the choice to be generous in their spiritual, charitable giving. Our choice has to do with how we answer these five questions:
Is my spiritual, charitable giving my first decision regarding money? The principle of giving firstfruits to God is longstanding. “Bring your firstfruits of your soil to the house of the Lord your God,” was God’s expectation for the Israelites (Exodus 34:26). After the captivity in Babylon, the Jews who heard Ezra read the Law promised they would give the firstfruits of the flocks and the firstborn of their herds and flocks to God (Nehemiah 10:35-36). Therefore, when we consider how we will spend our income in the future, we should consider spiritual, charitable giving first.
Am I seeing the need to support the ministry of the body of Christ with my income? The church does important work. As the “fullness of him that fills all in all” our obligation is to the mission that Christ began and placed in our hands.
Do I see my money as a gift from God and something to be used according to his direction? Paul told Timothy that money, like all other good things, is a gift from God for the purposes of enjoyment and sharing with others (1 Tim 6:17). We are stewards of our time, our abilities, and our money. We are to use money for the glory of the God, who has graciously given it to us.
Do I have allegiance to God above money? The Pharisees loved money and Jesus warned that one can’t serve both? The rich ruler (Matt 19) apparently loved his money and he walked away from Jesus though he pursued Jesus at first. Paul cautioned Timothy regarding those who pierced themselves with many griefs because they loved money and were led to all kinds of evil.
Do I trust Jesus when he says that if I will seek the kingdom of God first, then God will give me what I need? Do I really believe that I will reap what I sow?
When you consider spiritual giving first, understand the importance of supporting the ministry of the body, see your money as a gift from God, are committed to God instead of mony, and trust Jesus to provide for you daily; then you will meet the challenge of 2007 with your highest level of generosity ever! That’s Life at Work!
We’ve got a real challenge before us in 2007. We are being asked, as the body of Christ in our community, to give more each week than we have ever given. Some might say, “Have you seen gas prices recently?” Others might ask, “Don’t you know that debt loads are increasing for the average family?” Still others ask, “Are you watching the housing costs?”
The truth is that while gas prices are higher, debt loads are heavier, and housing costs are often through the roof, all that has little to do with whether people make the choice to be generous in their spiritual, charitable giving. Our choice has to do with how we answer these five questions:
Is my spiritual, charitable giving my first decision regarding money? The principle of giving firstfruits to God is longstanding. “Bring your firstfruits of your soil to the house of the Lord your God,” was God’s expectation for the Israelites (Exodus 34:26). After the captivity in Babylon, the Jews who heard Ezra read the Law promised they would give the firstfruits of the flocks and the firstborn of their herds and flocks to God (Nehemiah 10:35-36). Therefore, when we consider how we will spend our income in the future, we should consider spiritual, charitable giving first.
Am I seeing the need to support the ministry of the body of Christ with my income? The church does important work. As the “fullness of him that fills all in all” our obligation is to the mission that Christ began and placed in our hands.
Do I see my money as a gift from God and something to be used according to his direction? Paul told Timothy that money, like all other good things, is a gift from God for the purposes of enjoyment and sharing with others (1 Tim 6:17). We are stewards of our time, our abilities, and our money. We are to use money for the glory of the God, who has graciously given it to us.
Do I have allegiance to God above money? The Pharisees loved money and Jesus warned that one can’t serve both? The rich ruler (Matt 19) apparently loved his money and he walked away from Jesus though he pursued Jesus at first. Paul cautioned Timothy regarding those who pierced themselves with many griefs because they loved money and were led to all kinds of evil.
Do I trust Jesus when he says that if I will seek the kingdom of God first, then God will give me what I need? Do I really believe that I will reap what I sow?
When you consider spiritual giving first, understand the importance of supporting the ministry of the body, see your money as a gift from God, are committed to God instead of mony, and trust Jesus to provide for you daily; then you will meet the challenge of 2007 with your highest level of generosity ever! That’s Life at Work!
Tuesday, December 05, 2006
Circumstances for Good
In his recent book, Prayer, Philip Yancey quotes author John Baille about using the circumstances of life for good instead of evil. “Teach me, O God, so to use all the circumstances of my life today that they may bring forth in me the fruits of holiness rather than the fruits of sin.” Specifically he prayed:
Let me use disappointment as material for patience.
Let me use success as material for thankfulness.
Le me use trouble as material for perseverance.
Let me use danger as material for courage.
Let me use reproach as material for long suffering.
Let me use praise as material for humility.
Let me use pleasures as material for temperance.
Let me use pain as material for endurance.
What have the recent circumstances of your life been turned to by you? More importantly, what are you going to make out of the circumstances of your life today and tomorrow, assuming tomorrow comes? Use everything today as material for good. You won’t be working alone; God is leading the way. That’s Life at Work!
Let me use disappointment as material for patience.
Let me use success as material for thankfulness.
Le me use trouble as material for perseverance.
Let me use danger as material for courage.
Let me use reproach as material for long suffering.
Let me use praise as material for humility.
Let me use pleasures as material for temperance.
Let me use pain as material for endurance.
What have the recent circumstances of your life been turned to by you? More importantly, what are you going to make out of the circumstances of your life today and tomorrow, assuming tomorrow comes? Use everything today as material for good. You won’t be working alone; God is leading the way. That’s Life at Work!
Wednesday, November 15, 2006
Life at Work
Herbert Spencer was a British philosopher and economist. He is known best perhaps coining the phrase “the survival of the fittest.” Spencer was a supporter of Darwinism. Knowing that, it was interesting when I came across an anecdote ascribed to Spencer. He was playing billiards with a subordinate who was really good. Spencer missed his first shot, and the young man ran the table. The frustrated philosopher remarked, “A certain dexterity in games of skill argues a well-balanced mind, but such dexterity as you have shown is evidence, I fear, of a misspent youth.”
A misspent youth? That's strange from a man whose writings about society and philosophy have evolutionary ideas oozing out of them. Here's a man who argues that mankind's youth was no different from that of my golden retriever's or that salamander whose tail broke off as he ran into the hole in the bricks of my garage. Misspent youth? Weird words from a man who would teach that this world is all there is and that when I'm dead I'll be like Rover -- dead all over.
If human life evolved from single-cell organisms and all animals came from that same source, then why should my youth be spent in any noble or God-fearing way? If life is simply the survival of the fittest, then how can youth be misspent if I am still alive today. Today is all I could have hoped for yesterday, it would seem. If this life is all there is for me and when I'm dead, that's it, then why would playing billiards everyday mean a misspent youth. Give me what is good for me now! I want to spend my youth doing what is right in my own eyes, grabbing at every pleasure possible, if this life is it.
But this life is not all there is; and while I love to play pool, I love my creator, too. Loving him gives me purpose in life. I’ve got things to do today that impact eternity. You do, too. That’s Life at Work!
A misspent youth? That's strange from a man whose writings about society and philosophy have evolutionary ideas oozing out of them. Here's a man who argues that mankind's youth was no different from that of my golden retriever's or that salamander whose tail broke off as he ran into the hole in the bricks of my garage. Misspent youth? Weird words from a man who would teach that this world is all there is and that when I'm dead I'll be like Rover -- dead all over.
If human life evolved from single-cell organisms and all animals came from that same source, then why should my youth be spent in any noble or God-fearing way? If life is simply the survival of the fittest, then how can youth be misspent if I am still alive today. Today is all I could have hoped for yesterday, it would seem. If this life is all there is for me and when I'm dead, that's it, then why would playing billiards everyday mean a misspent youth. Give me what is good for me now! I want to spend my youth doing what is right in my own eyes, grabbing at every pleasure possible, if this life is it.
But this life is not all there is; and while I love to play pool, I love my creator, too. Loving him gives me purpose in life. I’ve got things to do today that impact eternity. You do, too. That’s Life at Work!
Wednesday, November 01, 2006
Anything Better than Jesus?
Is there anything better than Jesus? Can any gift better than eternal life be offered by anybody? Maybe when these questions are asked point blank the answers are quickly shouted, "No!" But often the questions are not that pointed and the answer is one made not with the mouth, but with actions. It seems that for many the answer to both questions is "Yes."
Some are continuing in immoral sexual behavior. You know that your actions are not pleasing to God, yet you won't repent. With your actions you are saying, "This relationship is better than a relationship with Jesus."
Some are so enamored by money that you'll do nearly anything to have more. You're unethical, if not a thief; you're a gambler with your families resources; or maybe just plain covetous or stingy. What you say by your actions is, "The blessings of my possessions are greater to me than the gift from God."
There is surely some "cross bearing" for the Christian in this life, but we consider it all joy to suffer here, to do without here, to resist pleasures of the flesh here, if it means heaven later. Every day Jesus says, "Will you pick up your cross!" (Luke 9:23) Everyday we answer "yes" or "no" by the choices we make from the heart. That’s Life at Work?
Some are continuing in immoral sexual behavior. You know that your actions are not pleasing to God, yet you won't repent. With your actions you are saying, "This relationship is better than a relationship with Jesus."
Some are so enamored by money that you'll do nearly anything to have more. You're unethical, if not a thief; you're a gambler with your families resources; or maybe just plain covetous or stingy. What you say by your actions is, "The blessings of my possessions are greater to me than the gift from God."
There is surely some "cross bearing" for the Christian in this life, but we consider it all joy to suffer here, to do without here, to resist pleasures of the flesh here, if it means heaven later. Every day Jesus says, "Will you pick up your cross!" (Luke 9:23) Everyday we answer "yes" or "no" by the choices we make from the heart. That’s Life at Work?
Denominationalism
I’ve always thought that denominationalism was a dirty word. I still think that. Most often denominationalism relates to grouping within a group, particularly a religious group. Grouping within a group is contrary to Paul’s teaching in 1 Cor 1-3 and is in defiance of Jesus’ prayer that believers be united (John 17).
Contemporary definitions emphasize naming the group, as if giving the group in a group a name is what distinguishes it from the other named groups. Certainly naming the group in a group does that, but denominationalism begins long before that happens.
Denonimationalism doesn’t begin with a sign in front of a building, and taking down the sign is not the cure for denominationalism. Denominationalism begins in the heart and usually is exhibited in other divisive ways before anyone ever thinks of a name or a sign. Denominationalism begins when one Christian decides he or she will have nothing to do with another Christian because of some disagreement. Denominationalism is first seen by in a sneering looking, a harsh word, a refusal of fellowship, an inhospitable act, a move to another pew, or an act of avoidance in a foyer.
Denominational lines were drawn in Corinth according to favorite preachers, convictions regarding food, gifts of the Spirit, and bank account size. They made groups within the group, dividing from the others in their hearts; and they never made up any names or painted any signs. The body of Christ was divided. Denominationalism was in the body of Christ, and Paul’s response was to call them to repent.
You would call me an amillennialist, non-instrumentalist, pro-cooperation, multi-cup, Bible Class Christian. Some call me progressive, some call me liberal. Others would say I’m conservative. Some might say I’m balanced. I believe it's fine to pay a preacher to work in a particular place. I could use fermented or non-fermented grape juice for the communion, and I break off the large loaf instead of picking up a pre-cut piece of the unleavened bread. I think it's fine to eat and play basketball inside a building that the church owns, though it’s probably not a good idea to eat and play at the same time. Christmas parties are fine with me and so are Halloween parties. I preach about the resurrection at Easter, but I don’t celebrate the day any differently than I do any other Sunday. All these things are true about me, but here’s one thing: I’m not going to say you are less of Christian or not a Christian because you are not quite like me in these areas. That would be denominational. As much as in me is, I will keep the unity of the Spirit though the bond of peace. I will agree with you that division between us will not exist. I will seek to be with other Christians what Jesus prayed we would be. That’s Life at Work!
Contemporary definitions emphasize naming the group, as if giving the group in a group a name is what distinguishes it from the other named groups. Certainly naming the group in a group does that, but denominationalism begins long before that happens.
Denonimationalism doesn’t begin with a sign in front of a building, and taking down the sign is not the cure for denominationalism. Denominationalism begins in the heart and usually is exhibited in other divisive ways before anyone ever thinks of a name or a sign. Denominationalism begins when one Christian decides he or she will have nothing to do with another Christian because of some disagreement. Denominationalism is first seen by in a sneering looking, a harsh word, a refusal of fellowship, an inhospitable act, a move to another pew, or an act of avoidance in a foyer.
Denominational lines were drawn in Corinth according to favorite preachers, convictions regarding food, gifts of the Spirit, and bank account size. They made groups within the group, dividing from the others in their hearts; and they never made up any names or painted any signs. The body of Christ was divided. Denominationalism was in the body of Christ, and Paul’s response was to call them to repent.
You would call me an amillennialist, non-instrumentalist, pro-cooperation, multi-cup, Bible Class Christian. Some call me progressive, some call me liberal. Others would say I’m conservative. Some might say I’m balanced. I believe it's fine to pay a preacher to work in a particular place. I could use fermented or non-fermented grape juice for the communion, and I break off the large loaf instead of picking up a pre-cut piece of the unleavened bread. I think it's fine to eat and play basketball inside a building that the church owns, though it’s probably not a good idea to eat and play at the same time. Christmas parties are fine with me and so are Halloween parties. I preach about the resurrection at Easter, but I don’t celebrate the day any differently than I do any other Sunday. All these things are true about me, but here’s one thing: I’m not going to say you are less of Christian or not a Christian because you are not quite like me in these areas. That would be denominational. As much as in me is, I will keep the unity of the Spirit though the bond of peace. I will agree with you that division between us will not exist. I will seek to be with other Christians what Jesus prayed we would be. That’s Life at Work!
Friday, September 22, 2006
We Believe Jesus is Coming Back
We believe that Jesus is coming again, at a time unknown, to judge the world according to the Word.
When the Terminator said, “I’ll be back,” he was threatening, though the threat was veiled. A few minutes later, he drove a vehicle through the doors of the building he had left moments earlier. In Independence Day, former Air Force pilot Russel Casse flew his plane into the belly of the Mother Ship of the aliens whom he said had kidnapped him years before. As he flew in to their destruction and his own, he said, “Hello, boys. I’m back!”
As the disciples stood gazing into heaven trying to catch one more glimpse of the ascending Jesus, two men dressed in white affirmed just as they had seen him go, he would come back. To some, the return of Jesus may be threatening. For some, the return of Jesus will be a complete surprise and his return will involve destruction. But for the apostles, and for us, the return of Jesus is the most glorious event we will ever witness. For us the return of Jesus is about resurrection, immortality, worship, and salvation.
One of these days
I'm gonna see the hands that took the nails for me
One of these days
I'm gonna hold the keys to the mansion built for me
One of these days
I'm gonna walk the streets of gold that were paved for me
One of these days
I'm gonna see my Savior face to face
One of these days
(FFH, “One of these Days”)
He is coming. Don’t allow the delay to cause you to doubt. There are good reasons for waiting (2 Peter 3:3-10). The time of his return is unknown, be ready today and tomorrow. The purpose of his coming is not to bear sin, like his earlier coming. This time he is coming to bring salvation to those waiting for him (Heb 9:28). If you want to be ready, you’ve got to know his word. His word, he proclaimed, will be the standard of judgment when he returns (John 12:47-50).
Come, Lord Jesus. That’s Life at Work!
When the Terminator said, “I’ll be back,” he was threatening, though the threat was veiled. A few minutes later, he drove a vehicle through the doors of the building he had left moments earlier. In Independence Day, former Air Force pilot Russel Casse flew his plane into the belly of the Mother Ship of the aliens whom he said had kidnapped him years before. As he flew in to their destruction and his own, he said, “Hello, boys. I’m back!”
As the disciples stood gazing into heaven trying to catch one more glimpse of the ascending Jesus, two men dressed in white affirmed just as they had seen him go, he would come back. To some, the return of Jesus may be threatening. For some, the return of Jesus will be a complete surprise and his return will involve destruction. But for the apostles, and for us, the return of Jesus is the most glorious event we will ever witness. For us the return of Jesus is about resurrection, immortality, worship, and salvation.
One of these days
I'm gonna see the hands that took the nails for me
One of these days
I'm gonna hold the keys to the mansion built for me
One of these days
I'm gonna walk the streets of gold that were paved for me
One of these days
I'm gonna see my Savior face to face
One of these days
(FFH, “One of these Days”)
He is coming. Don’t allow the delay to cause you to doubt. There are good reasons for waiting (2 Peter 3:3-10). The time of his return is unknown, be ready today and tomorrow. The purpose of his coming is not to bear sin, like his earlier coming. This time he is coming to bring salvation to those waiting for him (Heb 9:28). If you want to be ready, you’ve got to know his word. His word, he proclaimed, will be the standard of judgment when he returns (John 12:47-50).
Come, Lord Jesus. That’s Life at Work!
Monday, September 18, 2006
If I Lost Everything
Lindsay Lohan was in Heathrow Airport and discovered that her handbag with jewelry and asthma medicine in it disappeared. Apparently, it was recovered later, and according to some reports, the jewelry which was worth a million dollars was still in the bag with the medicine. Imagine her happiness at the return of her bag.
If I lost everything I had right now, I would feel devastated. But then, if somehow everything that I lost was returned to me, I would be incredibly happy. Since that is true, why can’t I be happy with what I’ve got? Why would I have to lose it, and then get it back, to be content with what I possess?
At a time in his life when his possessions were few, Paul wrote to some friends who had wanted to help him earlier, but had been unable. When they were able to help him, he thanked them and taught them:
“I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength” (Phil 4:10-13).
Don’t live in jealousy or lust for what you don’t have. If you lost everything you owned, you would be happy if you got it back. So be happy with what you have today. That’s Life at Work!
If I lost everything I had right now, I would feel devastated. But then, if somehow everything that I lost was returned to me, I would be incredibly happy. Since that is true, why can’t I be happy with what I’ve got? Why would I have to lose it, and then get it back, to be content with what I possess?
At a time in his life when his possessions were few, Paul wrote to some friends who had wanted to help him earlier, but had been unable. When they were able to help him, he thanked them and taught them:
“I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength” (Phil 4:10-13).
Don’t live in jealousy or lust for what you don’t have. If you lost everything you owned, you would be happy if you got it back. So be happy with what you have today. That’s Life at Work!
Thursday, September 14, 2006
Life at Work
We believe our responsibility to God can be summed up: “Love the Lord your God with all your heart, with all your soul and with all your mind. And love your neighbor as yourself.”
When I hear Martina McBride sing Love’s the Only House, I’m reminded in a contemporary way of this important foundational belief. She sings:
“You drive three miles from all this prosperity
Down across the river and you see a ghetto there
An' We got children walking around with guns
And they got knives and drugs and pain to spare
And here I am in my clean, white shirt, With a little money in my pocket and a nice warm home
And we got teenagers walking around in a culture of darkness Living together alone...all ll I could say is
Love’s the only house big enough for all the pain in the world.
Yea, love’s the only house big enough for all the pain.
And I can't explain it, and I can't understand
But I'll come down and get my hands dirty and together we'll make a stand.”
Loving God with all of who you are and loving your neighbor as yourself are the greatest commands (Matt 22:34-40)! There is a difference between reducing the demands and summing them up. To reduce is to speak as if other commands are unimportant as long as you do the significant. To sum them up is to state them in a concise way. That’s what Jesus did.
Loving God sums up the commands regarding our response to him. John’s readers needed to remember “This is love for God: to obey his commands. And his commands are not burdensome…” (1 John 5:3). The Romans needed to how love sums up our commands regarding others, so Paul wrote to them, “Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. The commandments, ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not covet,’ and whatever other commandment there may be, are summed up in this one rule: ‘Love your neighbor as yourself.’ Love does no harm to its neighbor. Therefore love is the fulfillment of the law” (Rom 13:8-10).
When you practice lovingkindness with others you fulfill the law. Sometimes that may mean carrying their burden, or being merciful, or doing for them what you would want done for yourself. Consider what you are doing and ask yourself if it is the way of love. That’s Life at Work!
When I hear Martina McBride sing Love’s the Only House, I’m reminded in a contemporary way of this important foundational belief. She sings:
“You drive three miles from all this prosperity
Down across the river and you see a ghetto there
An' We got children walking around with guns
And they got knives and drugs and pain to spare
And here I am in my clean, white shirt, With a little money in my pocket and a nice warm home
And we got teenagers walking around in a culture of darkness Living together alone...all ll I could say is
Love’s the only house big enough for all the pain in the world.
Yea, love’s the only house big enough for all the pain.
And I can't explain it, and I can't understand
But I'll come down and get my hands dirty and together we'll make a stand.”
Loving God with all of who you are and loving your neighbor as yourself are the greatest commands (Matt 22:34-40)! There is a difference between reducing the demands and summing them up. To reduce is to speak as if other commands are unimportant as long as you do the significant. To sum them up is to state them in a concise way. That’s what Jesus did.
Loving God sums up the commands regarding our response to him. John’s readers needed to remember “This is love for God: to obey his commands. And his commands are not burdensome…” (1 John 5:3). The Romans needed to how love sums up our commands regarding others, so Paul wrote to them, “Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. The commandments, ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not covet,’ and whatever other commandment there may be, are summed up in this one rule: ‘Love your neighbor as yourself.’ Love does no harm to its neighbor. Therefore love is the fulfillment of the law” (Rom 13:8-10).
When you practice lovingkindness with others you fulfill the law. Sometimes that may mean carrying their burden, or being merciful, or doing for them what you would want done for yourself. Consider what you are doing and ask yourself if it is the way of love. That’s Life at Work!
Tuesday, September 12, 2006
No Peer Pressure
A 104 year old lady celebrating her birthday was being interviewed by a TV reporter for local airing. He asked her, “What’s the best thing about being one hundred and four?”
This was an easy question. “No peer pressure,” she replied.
I suppose she’s right, but the rest of us youngsters do experience peer pressure even in adulthood. That’s why it is vital that we keep reminding ourselves of the principle of passages like these:
“He who walks with the wise grows wise,
but a companion of fools suffers harm” (Proverbs 13:20).
“I am a friend to all who fear you,
to all who follow your precepts” (Psalms 119:63)
As I walk with those who avoid immorality, alcohol and drug abuse, godless chatter, and dishonesty, I create in my life greater strength and motivation to avoid them, too. As I befriend those who respect their marriages and spouses, who think more about others than they do themselves, who speak in ways that build up instead of tear down, I will conform to that kind of goodness. That’s Life at Work!
This was an easy question. “No peer pressure,” she replied.
I suppose she’s right, but the rest of us youngsters do experience peer pressure even in adulthood. That’s why it is vital that we keep reminding ourselves of the principle of passages like these:
“He who walks with the wise grows wise,
but a companion of fools suffers harm” (Proverbs 13:20).
“I am a friend to all who fear you,
to all who follow your precepts” (Psalms 119:63)
As I walk with those who avoid immorality, alcohol and drug abuse, godless chatter, and dishonesty, I create in my life greater strength and motivation to avoid them, too. As I befriend those who respect their marriages and spouses, who think more about others than they do themselves, who speak in ways that build up instead of tear down, I will conform to that kind of goodness. That’s Life at Work!
Friday, September 08, 2006
We Believe that Salvation is by Grace through Faith
We believe that salvation is by grace through faith. Continued trust in Jesus, demonstrated by Spirit-led life, is a must for the Christian.
We are saved by grace. The vehicle through which grace saves us is faith. That’s true at the moment sins are forgiven, and that continues to be true as I live out my post-baptism walk with Christ.
If then, my faith is gone, the vehicle through which God’s grace saves me, is gone. In this way, the salvation that was once mine has been forfeited along with my faith. In scripture, this happened with some of the formerly faithful in Galatia. Paul had preached the gospel, they had responded in faith, been saved by God’s grace; and then, they believed “another gospel.” When their faith in Jesus was gone, having been replaced by trust in their own efforts, Paul told them the horrible consequence:
“Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace” (Galatians 2:2-4).
It is also true that since faith is the basis of my discipleship, if I turn from the way of righteousness to walk the path of sin, I am no longer a person of faith. That’s why Peter could write:
“If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. Of them the proverbs are true: ‘A dog returns to its vomit,’ and, ‘A sow that is washed goes back to her wallowing in the mud’” (2 Peter 2:20-22).
My faith causes me to look to Jesus for my salvation. My faith causes me to walk according to the Spirit. If I look elsewhere for my salvation or turn back to the works of the sinful nature I do so because of a lack of faith. If salvation is by grace through faith, then when that faith is gone, so is salvation by grace.
I demonstrated my faith when I repented of my sins and was baptized for the forgiveness of my sins. I demonstrate my faith still as I keep in step with the Spirit and look to Jesus for forgiveness when I fail. That’s Life at Work!
We are saved by grace. The vehicle through which grace saves us is faith. That’s true at the moment sins are forgiven, and that continues to be true as I live out my post-baptism walk with Christ.
If then, my faith is gone, the vehicle through which God’s grace saves me, is gone. In this way, the salvation that was once mine has been forfeited along with my faith. In scripture, this happened with some of the formerly faithful in Galatia. Paul had preached the gospel, they had responded in faith, been saved by God’s grace; and then, they believed “another gospel.” When their faith in Jesus was gone, having been replaced by trust in their own efforts, Paul told them the horrible consequence:
“Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace” (Galatians 2:2-4).
It is also true that since faith is the basis of my discipleship, if I turn from the way of righteousness to walk the path of sin, I am no longer a person of faith. That’s why Peter could write:
“If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. Of them the proverbs are true: ‘A dog returns to its vomit,’ and, ‘A sow that is washed goes back to her wallowing in the mud’” (2 Peter 2:20-22).
My faith causes me to look to Jesus for my salvation. My faith causes me to walk according to the Spirit. If I look elsewhere for my salvation or turn back to the works of the sinful nature I do so because of a lack of faith. If salvation is by grace through faith, then when that faith is gone, so is salvation by grace.
I demonstrated my faith when I repented of my sins and was baptized for the forgiveness of my sins. I demonstrate my faith still as I keep in step with the Spirit and look to Jesus for forgiveness when I fail. That’s Life at Work!
Thursday, August 31, 2006
We Believe in Baptism
We believe that believers in Jesus must repent and be immersed in water for the forgiveness of sins.
When people are convinced that the good news about Jesus is true, they are called in scripture to respond to that faith by repenting of their sins and being baptized so that their sins will be forgiven.
By definition, baptism is an immersion. Acts 8 helps us understand that this immersion is in water. Acts 10 lets us know that even in the incredible event of someone being given the Holy Spirit so that they could speak in tongues; they were still responsible to the call to be baptized. Acts 19 explains that if someone had experienced the baptism of John, which was a baptism of repentance for the forgiveness of sins, but had not been baptized in the name of the Lord Jesus, they were subjects for baptism in the name of Jesus.[1]
Many people who profess the Christian Faith agree with what we believe regarding the Oneness of God, the deity of Jesus, the work the Holy Spirit, and the authority of Scripture; but do not believe what we believe about the significance and necessity of believer’s baptism. They contend that baptism is a work; and since salvation is by faith, not by works, baptism cannot be mandatory.
We believe that salvation is by faith, not by works. We believe that one must be baptized to be saved, too. Furthermore, we believe that those beliefs do not stand in contradiction to each other. Baptism is not a work by which we earn salvation – we have no reason to boast when we have been baptized. Baptism is our response of faith, and God does the forgiving and saving in that faith response, so the work is his, not ours. Baptism doesn’t save in a meritorious fashion, as if I’ve earned salvation. Baptism saves through the resurrection of Christ; once again, the work of God.
It cannot be denied that Peter preached that believers were to “repent and be baptized… for the forgiveness of sins” (Acts 2:38). Ananias did say to Paul, “Get up, be baptized and wash your sins away, calling on his name” (Acts 22:16). Whatever one believes about the meaning of “saved through faith,” it should reflect the significance of baptism, not dismiss it.
[1] Later in Acts 18, Apollos; who spoke about Jesus but only knew about the baptism of John, was instructed by Priscilla and Aquila regarding the information that he lacked. One would suppose that their instruction was about baptism, considering the context. There is no mention of Apollos’ baptism in the name of the Lord Jesus like there is regarding the disciples of John in Acts 19. We are only told that he was given fuller instruction, we are not told whether he was baptized on that occasion. We know that his response was positive enough to what he had learned that when he left he wanted to go to Achaia to continue teaching about Jesus and the disciples were told to welcome him there. I believe that he was baptized at that time.
When people are convinced that the good news about Jesus is true, they are called in scripture to respond to that faith by repenting of their sins and being baptized so that their sins will be forgiven.
By definition, baptism is an immersion. Acts 8 helps us understand that this immersion is in water. Acts 10 lets us know that even in the incredible event of someone being given the Holy Spirit so that they could speak in tongues; they were still responsible to the call to be baptized. Acts 19 explains that if someone had experienced the baptism of John, which was a baptism of repentance for the forgiveness of sins, but had not been baptized in the name of the Lord Jesus, they were subjects for baptism in the name of Jesus.[1]
Many people who profess the Christian Faith agree with what we believe regarding the Oneness of God, the deity of Jesus, the work the Holy Spirit, and the authority of Scripture; but do not believe what we believe about the significance and necessity of believer’s baptism. They contend that baptism is a work; and since salvation is by faith, not by works, baptism cannot be mandatory.
We believe that salvation is by faith, not by works. We believe that one must be baptized to be saved, too. Furthermore, we believe that those beliefs do not stand in contradiction to each other. Baptism is not a work by which we earn salvation – we have no reason to boast when we have been baptized. Baptism is our response of faith, and God does the forgiving and saving in that faith response, so the work is his, not ours. Baptism doesn’t save in a meritorious fashion, as if I’ve earned salvation. Baptism saves through the resurrection of Christ; once again, the work of God.
It cannot be denied that Peter preached that believers were to “repent and be baptized… for the forgiveness of sins” (Acts 2:38). Ananias did say to Paul, “Get up, be baptized and wash your sins away, calling on his name” (Acts 22:16). Whatever one believes about the meaning of “saved through faith,” it should reflect the significance of baptism, not dismiss it.
[1] Later in Acts 18, Apollos; who spoke about Jesus but only knew about the baptism of John, was instructed by Priscilla and Aquila regarding the information that he lacked. One would suppose that their instruction was about baptism, considering the context. There is no mention of Apollos’ baptism in the name of the Lord Jesus like there is regarding the disciples of John in Acts 19. We are only told that he was given fuller instruction, we are not told whether he was baptized on that occasion. We know that his response was positive enough to what he had learned that when he left he wanted to go to Achaia to continue teaching about Jesus and the disciples were told to welcome him there. I believe that he was baptized at that time.
Tuesday, August 29, 2006
Customs
My wife ordered enchiladas with sour cream sauce, Mexican mashed potatoes, and Mexican corn (in a white cream sauce). Everything was white, including the plate. Our youth minister Josh saw her plate and remarked, “You know, you can’t order that after Labor Day.”
Customs are interesting, aren’t they? White shoes on August 30 are fine, but not on September 4. The bride’s family arranges the wedding, and the groom’s family provides for the rehearsal. Men remove their hats when a prayer is being offered.
Laban justified his trickery by claiming that it was against custom to give the younger daughter in marriage before the older. John and Mark remarked that customarily a prisoner was released around time of the Feast. Mary and Joseph took their infant Jesus to be consecrated before the Lord because that is what the “custom of the Law” required.
Sometimes customs are cultural. They may stick around for a long time, that’s what makes them customs, but they are subject to change with time and location; and if they change, that’s fine. Other customs have their roots in Scripture, and if they change, that’s not fine. Men and women marry when they seek lifelong companionship. Adult children take care of their aging parents. Believers in Jesus are immersed for the forgiveness of sins. Followers of Jesus pray for those who persecute them. To live, you work instead of steal. Some customs are not supposed to change. That’s Life at Work!
Customs are interesting, aren’t they? White shoes on August 30 are fine, but not on September 4. The bride’s family arranges the wedding, and the groom’s family provides for the rehearsal. Men remove their hats when a prayer is being offered.
Laban justified his trickery by claiming that it was against custom to give the younger daughter in marriage before the older. John and Mark remarked that customarily a prisoner was released around time of the Feast. Mary and Joseph took their infant Jesus to be consecrated before the Lord because that is what the “custom of the Law” required.
Sometimes customs are cultural. They may stick around for a long time, that’s what makes them customs, but they are subject to change with time and location; and if they change, that’s fine. Other customs have their roots in Scripture, and if they change, that’s not fine. Men and women marry when they seek lifelong companionship. Adult children take care of their aging parents. Believers in Jesus are immersed for the forgiveness of sins. Followers of Jesus pray for those who persecute them. To live, you work instead of steal. Some customs are not supposed to change. That’s Life at Work!
We Believe the Bible
We believe that the Bible is the only written revelation from God. The Holy Spirit moved men to write the messages from God. Those messages, combined in the Old and New Testaments completely equip us to do God’s work.
There are Buddhist texts called Tripitaka, the “three baskets," containing the discourses of the Buddha, commentaries on those discourses, and rules for monks and nuns.
There are Hindu writings called Vedas which many Hindus believe have no author because they are eternal texts. Historians have determined that the writings are old, but not eternal. Most Hindus have never read the Vedas or the other texts sacred to the Hindus.
The sacred text of Islam is the Koran. Muslims believe that the Koran is the revelation from Allah to the prophet Mohammed through the angel Gabriel. They believe this revelation is superior to the Bible because it is a later revelation than was given through Jesus.
The Book of Mormon, according to Latter Day Saints founder Joseph Smith, is the result of revelation being given in North America so that the ancestors of Native American Indians could know about Jesus. That revelation was written on gold or brass pages and hidden until the angel Moroni led Smith to their location. Smith was given the ability to translate these writings which to the Mormons carry the same authority as the Bible.
The Buddha, the authors of Vedas, Mohammed, and Joseph Smith are all dead; and once dead, they stayed dead. Jesus, on the other hand, though crucified on the cross, resurrected from the dead. He had promised that his apostles and prophets of God would continue the story begun in the Jewish scripture, revealing the good news about salvation in him. His resurrection which backs up his claim regarding his authority, declares all these other “sacred” writings as bogus teachings. They have no real authority and can offer readers nothing in the way of wisdom from God.
When Jesus asked the disciples if they were going to desert him like so many others had, they replied, “To whom would we go? You have the words of eternal life!” They were absolutely right. The Holy Spirit has revealed Jesus’ words to us, and they are in the Bible! The Bible is the only revelation from God and is the only authority from heaven for our faith and practice. That’s Life at Work!
There are Buddhist texts called Tripitaka, the “three baskets," containing the discourses of the Buddha, commentaries on those discourses, and rules for monks and nuns.
There are Hindu writings called Vedas which many Hindus believe have no author because they are eternal texts. Historians have determined that the writings are old, but not eternal. Most Hindus have never read the Vedas or the other texts sacred to the Hindus.
The sacred text of Islam is the Koran. Muslims believe that the Koran is the revelation from Allah to the prophet Mohammed through the angel Gabriel. They believe this revelation is superior to the Bible because it is a later revelation than was given through Jesus.
The Book of Mormon, according to Latter Day Saints founder Joseph Smith, is the result of revelation being given in North America so that the ancestors of Native American Indians could know about Jesus. That revelation was written on gold or brass pages and hidden until the angel Moroni led Smith to their location. Smith was given the ability to translate these writings which to the Mormons carry the same authority as the Bible.
The Buddha, the authors of Vedas, Mohammed, and Joseph Smith are all dead; and once dead, they stayed dead. Jesus, on the other hand, though crucified on the cross, resurrected from the dead. He had promised that his apostles and prophets of God would continue the story begun in the Jewish scripture, revealing the good news about salvation in him. His resurrection which backs up his claim regarding his authority, declares all these other “sacred” writings as bogus teachings. They have no real authority and can offer readers nothing in the way of wisdom from God.
When Jesus asked the disciples if they were going to desert him like so many others had, they replied, “To whom would we go? You have the words of eternal life!” They were absolutely right. The Holy Spirit has revealed Jesus’ words to us, and they are in the Bible! The Bible is the only revelation from God and is the only authority from heaven for our faith and practice. That’s Life at Work!
Tuesday, August 15, 2006
Ears to Hear
When Ben Franklin was still young, he told his mom,” I have imbided an acephalous mullouscous.” She was convinced that he had swallowed something poisonous, so she forced him to take some medicine that prompted him to lose his lunch.
When he was over the trauma of the medicine, he told his mom what he had said before, but in a better way. “I ate an oyster,” he said. Then, his mom punished him for deceiving her. He vowed that day that he would never again use big words when little words would do.
The communication problem between Franklin and his mom was one of vocabulary. When Jesus’ communication with the Pharisees failed, it was a problem of the heart. Jesus used common words and familiar word pictures in his stories (parables), but the hearers weren’t listening to hear. They were listening to accuse and reject. So Jesus told them, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving” (Matt 13:14).
There were others around who did want to learn, and Jesus had a message for them, too, “But blessed are your eyes because they see, and your ears because they hear” (Matt 13:16).
Jesus has some incredibly important thing for your ears to hear, but your heart has to prepare the way for the message. That’s Life at Work!
When he was over the trauma of the medicine, he told his mom what he had said before, but in a better way. “I ate an oyster,” he said. Then, his mom punished him for deceiving her. He vowed that day that he would never again use big words when little words would do.
The communication problem between Franklin and his mom was one of vocabulary. When Jesus’ communication with the Pharisees failed, it was a problem of the heart. Jesus used common words and familiar word pictures in his stories (parables), but the hearers weren’t listening to hear. They were listening to accuse and reject. So Jesus told them, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving” (Matt 13:14).
There were others around who did want to learn, and Jesus had a message for them, too, “But blessed are your eyes because they see, and your ears because they hear” (Matt 13:16).
Jesus has some incredibly important thing for your ears to hear, but your heart has to prepare the way for the message. That’s Life at Work!
Friday, August 11, 2006
We Believe that Jesus is the Son of God
We believe that Jesus of Nazareth is the Son of God – God in the flesh. He is the Christ about whom the prophets prophesied. He was virgin born, lived perfectly, died for the sins of every person, was buried, and resurrected. Because of his death, burial and resurrection forgiveness of sin, access to God, and eternal life is available for us. Jesus is the only one through whom salvation can be obtained.
The Word, who was God, “…became flesh and made his dwelling among us” (John 1:14).
There is a powerful negative side and a powerful positive side to belief in Jesus. Both sides are expressed by John in his gospel story. If we disbelieve, there are dire consequences. “If you do not believe that I am, you will die in your sins,” Jesus said. Then John reveals what Jesus said about belief and life: “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die” (John 11:25-26). If we believe, there are rewards.
“Do you believe this?”
That’s what Jesus wanted to know after he told Martha about the connection between belief in him and eternal life. He wants an answer from you, too.
Do you believe that Jesus was the one about whom the Prophets spoke when they told about the Anointed One? Do you believe that in Jesus “all the fullness of Deity lives in bodily form” (Col 2:9)? Do you believe that Jesus was perfect; and, therefore without spot or blemish, making him the perfect sacrifice for your sins? Do you believe that the story of the death, burial, and resurrection of Jesus is the message by which you can be saved? Do you believe that through Jesus, your relationship with God can be fully restored?
Do you believe that Jesus is the only one about whom these things are true?
Do you believe this? Believe and live! That’s Life at Work!
The Word, who was God, “…became flesh and made his dwelling among us” (John 1:14).
There is a powerful negative side and a powerful positive side to belief in Jesus. Both sides are expressed by John in his gospel story. If we disbelieve, there are dire consequences. “If you do not believe that I am, you will die in your sins,” Jesus said. Then John reveals what Jesus said about belief and life: “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die” (John 11:25-26). If we believe, there are rewards.
“Do you believe this?”
That’s what Jesus wanted to know after he told Martha about the connection between belief in him and eternal life. He wants an answer from you, too.
Do you believe that Jesus was the one about whom the Prophets spoke when they told about the Anointed One? Do you believe that in Jesus “all the fullness of Deity lives in bodily form” (Col 2:9)? Do you believe that Jesus was perfect; and, therefore without spot or blemish, making him the perfect sacrifice for your sins? Do you believe that the story of the death, burial, and resurrection of Jesus is the message by which you can be saved? Do you believe that through Jesus, your relationship with God can be fully restored?
Do you believe that Jesus is the only one about whom these things are true?
Do you believe this? Believe and live! That’s Life at Work!
Tuesday, August 08, 2006
Saturated
I was reading Norman Wright’s The Perfect Catch: Lessons for Life from a Bass Fisherman this morning. Like my family, Norm likes retrievers, so when he wrote about his retriever falling out of his bass boat, I pictured our dog, Rocky in that situation. It brought a smile to my face.
Norm makes a point about a wet retriever that is significant for us. When a retriever gets wet, he doesn’t get all wet. He gets sorta wet. His coat is thick enough that water doesn’t get to the skin in a short swim. He gets wet, but not saturated. That’s good for a retriever who has fallen out of the bass boat.
God used language sometimes, though, to describe how saturated we should be in him. “His delight is in the law of the Lord, and on his law he meditates day and night” (Psa 1:2). “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you” (Jn 6:53).
Steven Curtis Chapman sang in “Dive” (Speechless, 1999) about the plunge we should take and the reward of being saturated in what Jesus has to offer, “But we will never know the awesome power of the grace of God until we let ourselves get swept away into this holy flood.” Don’t get out of the water yet. Whether you dove in or fell out of the boat, get soaked to the skin in Jesus. That’s Life at Work!
Norm makes a point about a wet retriever that is significant for us. When a retriever gets wet, he doesn’t get all wet. He gets sorta wet. His coat is thick enough that water doesn’t get to the skin in a short swim. He gets wet, but not saturated. That’s good for a retriever who has fallen out of the bass boat.
God used language sometimes, though, to describe how saturated we should be in him. “His delight is in the law of the Lord, and on his law he meditates day and night” (Psa 1:2). “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you” (Jn 6:53).
Steven Curtis Chapman sang in “Dive” (Speechless, 1999) about the plunge we should take and the reward of being saturated in what Jesus has to offer, “But we will never know the awesome power of the grace of God until we let ourselves get swept away into this holy flood.” Don’t get out of the water yet. Whether you dove in or fell out of the boat, get soaked to the skin in Jesus. That’s Life at Work!
Monday, July 31, 2006
The Perfect Couple
“The Perfect Couple.” That’s the subject line on the email with the link to an animated flash cartoon about a perfect man and woman who got married. The perfect man and the perfect woman had a perfect marriage. They went on the perfect vacation, and as they traveled, when they saw someone stranded on the side of the rode, they stopped to give him a ride. That’s what a perfect couple would do after all. The person they found was Santa Clause, and the night they found him was Christmas Eve. The perfect couple knew they couldn’t let the children of the world be disappointed so they committed to help Santa get his toys to the right homes. As they traveled the weather deteriorated. The road became slick, and the car crashed. Only one person survived. Who do you think it was?
Well, Santa Clause is make-believe. So is a perfect man. Since they are not real, the survivor must have been the perfect woman. Of course, since the perfect woman is the only real character in the story, it must have been her who was driving the car when it crashed!
You already know that there are no perfect people. Paul confirmed that for us when he said, “There is no one righteous, not even one.” You come face to face with imperfect people every day. You find them in the mirror, at your work place, where you eat lunch, at your church, and in your home. “… clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you” (Col. 3:12-13). Joseph Cooke comments “Grace is the face that love wears when it meets imperfection.”
That’s Life at Work!
Well, Santa Clause is make-believe. So is a perfect man. Since they are not real, the survivor must have been the perfect woman. Of course, since the perfect woman is the only real character in the story, it must have been her who was driving the car when it crashed!
You already know that there are no perfect people. Paul confirmed that for us when he said, “There is no one righteous, not even one.” You come face to face with imperfect people every day. You find them in the mirror, at your work place, where you eat lunch, at your church, and in your home. “… clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you” (Col. 3:12-13). Joseph Cooke comments “Grace is the face that love wears when it meets imperfection.”
That’s Life at Work!
Tuesday, July 25, 2006
Who Is Bringing Temptation
A twelve year-old boy from Alaska died after “voluntarily inhaling gas for nearly twenty minutes” this week, according to the AP. Adults should know that a popular activity in some circles called “huffing” is the inhalation of chemical vapors in order to get high.”
A year ago my wife and I were riding in a car with some friends and their eight year-old grandson. The grandson was talking about a babysitter. He described something she had done that normal baby-sitters do, and then he added, “She’s a cutter.” Cutters abuse themselves with sharp objects.
My guess is that many of you have heard about huffing and have never attempted it. Many of you may have heard about cutting and have never attempted it. Maybe you have even spoken to your children about these activities, warning them sternly. Good for you!
I am very concerned that the children in these stories are so young, yet they have been exposed to dangerous behaviors that a few years ago were exclusive to older kids. The Bible teaches that temptations will come, but harsh judgment is due to those through whom temptations come (Matt 18:7). Who is bringing temptation, including unhealthy knowledge about these kinds of things into your home? Give the time, attention, and instruction to your kids that they need. That’s Life at Work!
A year ago my wife and I were riding in a car with some friends and their eight year-old grandson. The grandson was talking about a babysitter. He described something she had done that normal baby-sitters do, and then he added, “She’s a cutter.” Cutters abuse themselves with sharp objects.
My guess is that many of you have heard about huffing and have never attempted it. Many of you may have heard about cutting and have never attempted it. Maybe you have even spoken to your children about these activities, warning them sternly. Good for you!
I am very concerned that the children in these stories are so young, yet they have been exposed to dangerous behaviors that a few years ago were exclusive to older kids. The Bible teaches that temptations will come, but harsh judgment is due to those through whom temptations come (Matt 18:7). Who is bringing temptation, including unhealthy knowledge about these kinds of things into your home? Give the time, attention, and instruction to your kids that they need. That’s Life at Work!
Thursday, July 13, 2006
The End and the Beginning of the Jesus Perspective
Those sitting on the mountainside who heard the Jesus Perspective knew that there was authority behind what they heard that day. Matthew records that when the sermon was done, “…the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law” (Matt. 7:28-29). Mark says the same thing about those who heard Jesus teaching in the synagogue (Mk. 1:22). We must understand, then, as we come to the end of the Jesus Perspective, that it isn’t just another set of ideas to consider. My ideas are not on a level with Jesus’ teachings. Yours aren’t either. Plato’s wisdom, Confucius’ wisdom, Mohammed’s wisdom, all shrink into the category of foolishness when compared to the Jesus Perspective. Philosophers taught the Golden Mean, but Jesus taught the Golden Rule, and it is greater! Even the godly men Moses and Elijah are moved to the background in the glorification of Jesus as God said from heaven, “This is my Son, whom I love. With him I am well pleased. Listen to him.”
Jesus claimed authority. Matthew claimed he had authority. So at the end of the day, Jesus says that you can choose the difficult way that leads to life or you can choose the broad way that leads to destruction. There is no questioning what he means by the difficult way. It is his way as he has expressed it in the sermon.
In case the picture isn’t clear, he illustrates his final point with a story of two builders. One builder was wise. He built his home on a rock, and when the storm came, though it was ferocious, the home stood. One builder was foolish – a bonehead. He built his home on the sand, and when the storm came, because the foundation was weak, the home collapsed with a great crash!
Who is the wise builder whose home can withstand the ferocious storm? He is the man who hears the words of Jesus and puts them into practice.
When Jesus walked away from the mountain, maybe some said, “He’s finished. Let’s go home.” But it wasn’t finished for them. It isn’t finished for us either. Louis L’Amour said, “There will come a time when you believe everything is finished. That will be the beginning.” The words are completed, but the choice remains. Will you take the difficult road or the broad road? Will you build on rock or sand? Will you hear and do, or will you not? That’s Life at Work!
Jesus claimed authority. Matthew claimed he had authority. So at the end of the day, Jesus says that you can choose the difficult way that leads to life or you can choose the broad way that leads to destruction. There is no questioning what he means by the difficult way. It is his way as he has expressed it in the sermon.
In case the picture isn’t clear, he illustrates his final point with a story of two builders. One builder was wise. He built his home on a rock, and when the storm came, though it was ferocious, the home stood. One builder was foolish – a bonehead. He built his home on the sand, and when the storm came, because the foundation was weak, the home collapsed with a great crash!
Who is the wise builder whose home can withstand the ferocious storm? He is the man who hears the words of Jesus and puts them into practice.
When Jesus walked away from the mountain, maybe some said, “He’s finished. Let’s go home.” But it wasn’t finished for them. It isn’t finished for us either. Louis L’Amour said, “There will come a time when you believe everything is finished. That will be the beginning.” The words are completed, but the choice remains. Will you take the difficult road or the broad road? Will you build on rock or sand? Will you hear and do, or will you not? That’s Life at Work!
Monday, July 10, 2006
A Christian Home
The family was riding home after church one Sunday when the father noticed in the rear-view mirror that his eight year-old son was crying in the back seat. He nudged his wife who turned around to see what was going on.
“What’s wrong, son,” she asked.
He wiped his eyes and responded with trepidation, “The preacher said this morning that it is important that children be raised in Christian homes, and you told him afterwards that you appreciated his sermon.”
The mom was puzzled so she said, “We do agree that you should be raised in a Christian home. What’s wrong with that?”
Glancing over at his little brother to show that he spoke for both, the boy sobbed, “But we want to stay with you and dad!”
It is important that your children be raised in a Christian home, but it’s not just important for kids. It is critical for you to have a Christian home whether or not you have children to rear.
A Christian home is a home in which Christ’s standards are followed, in which godly morals are the goal, in which the focus is on heavenly things, and in which relationships are lived as Jesus instructed.
Develop a Christian home - one your kids can identify as Christ-like, and one that God can use for his glory. That’s Life at Work!
“What’s wrong, son,” she asked.
He wiped his eyes and responded with trepidation, “The preacher said this morning that it is important that children be raised in Christian homes, and you told him afterwards that you appreciated his sermon.”
The mom was puzzled so she said, “We do agree that you should be raised in a Christian home. What’s wrong with that?”
Glancing over at his little brother to show that he spoke for both, the boy sobbed, “But we want to stay with you and dad!”
It is important that your children be raised in a Christian home, but it’s not just important for kids. It is critical for you to have a Christian home whether or not you have children to rear.
A Christian home is a home in which Christ’s standards are followed, in which godly morals are the goal, in which the focus is on heavenly things, and in which relationships are lived as Jesus instructed.
Develop a Christian home - one your kids can identify as Christ-like, and one that God can use for his glory. That’s Life at Work!
Thursday, July 06, 2006
Watch out for the Wolves
Jesus ends his Sermon on the Mount with a call to choose the right way. He uses two pictures to make two points. The first picture is of two roads, one that leads to destruction and the other that leads to life. The second picture is of two builders, one who builds his home on solid foundation, and the other who builds on sand.
The points made by these two pictures are: (1) there is a decision to make from two options, one way is right and the other is wrong; and (2) the reward for making the right decision is great and the consequences for making the wrong decision are dreadful.
Between the word pictures, Jesus warned that there would be some who would try to give us a nudge in the wrong direction. He said:
"Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.
"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'” (Matt 7:15-23; NIV)
It’s the fruit produced in the lives of people that is useful in identifying false prophets and those who will “enter the kingdom of heaven.” One can look like a sheep, talk like a sheep, spend time with the sheep, yet be a ferocious wolf out to destroy the real sheep. What would Matthew’s readers have looked for if they needed to distinguish between the wolves in sheep’s clothing and the real sheep around them? They would have looked for fruit like humility, gentleness, hunger for righteousness, mercy, purity, peace making desire, and willingness to endure suffering for Christ’s sake. In short, when they saw someone who did to others what they would have wanted others to do to them, they could know that they were seeing real sheep.
They would have looked to see fruit like angry name-calling; long, lustful stares at women and divorce papers drawn up so that another spouse could be pursued; broken promises, and acts of revenge. They would have looked to see fruit like a powerful desire for recognition, love of money, and hypocritical, harsh judgment. When they saw these things, they could know that they were seeing a wolf in disguise.
One final bit of information was vitally important to determine their response to the fruit they witnessed. When they determined whether they were seeing a sheep or a wolf in disguise, they needed to know whether they were looking at others or looking in a mirror. That’s Life at Work!
The points made by these two pictures are: (1) there is a decision to make from two options, one way is right and the other is wrong; and (2) the reward for making the right decision is great and the consequences for making the wrong decision are dreadful.
Between the word pictures, Jesus warned that there would be some who would try to give us a nudge in the wrong direction. He said:
"Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.
"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'” (Matt 7:15-23; NIV)
It’s the fruit produced in the lives of people that is useful in identifying false prophets and those who will “enter the kingdom of heaven.” One can look like a sheep, talk like a sheep, spend time with the sheep, yet be a ferocious wolf out to destroy the real sheep. What would Matthew’s readers have looked for if they needed to distinguish between the wolves in sheep’s clothing and the real sheep around them? They would have looked for fruit like humility, gentleness, hunger for righteousness, mercy, purity, peace making desire, and willingness to endure suffering for Christ’s sake. In short, when they saw someone who did to others what they would have wanted others to do to them, they could know that they were seeing real sheep.
They would have looked to see fruit like angry name-calling; long, lustful stares at women and divorce papers drawn up so that another spouse could be pursued; broken promises, and acts of revenge. They would have looked to see fruit like a powerful desire for recognition, love of money, and hypocritical, harsh judgment. When they saw these things, they could know that they were seeing a wolf in disguise.
One final bit of information was vitally important to determine their response to the fruit they witnessed. When they determined whether they were seeing a sheep or a wolf in disguise, they needed to know whether they were looking at others or looking in a mirror. That’s Life at Work!
Thursday, June 29, 2006
I Will Draw All Men
The salesman was talking to his supervisor about the sales pitch he had just made that had ended without a sale. The salesman sought to dismiss his failed attempt with the adage, “You can lead a horse to water, but you can’t make him drink.”
His supervisor responded pointedly, “You job isn’t to make him drink. Your job is to make him thirsty.”
Jesus said, “But I, when I am lifted up from the earth, will draw all men to myself."
Jesus is so attractive. Not in regard to his appearance. Scripture says that Jacob was good looking, but nothing is ever said like that about Jesus. His attraction is in his power, love, justice, holiness, and godliness. Much of his nature was revealed prior to the Golgotha event, but when he was lifted up, all of those attributes were magnified a thousand fold! If people will notice him, they will be drawn to him. When people see Jesus, really see him, they get thirsty.
If people hear what we say, and they are not drawn to Jesus – they don’t get thirsty – could it be that they are not really seeing him? If the picture we paint with our words as we speak about Jesus is consistently ineffective, could it be that we are not “lifting up” Jesus, but something or someone else? There will be those who consider the cross foolishness, but if we rarely see someone who sees in our message the “power of God” and believes to their salvation, we need to rethink our words. Are we trying to make people drink with our reasoning, or are we trying to make people thirsty with the good news?
When we lift Jesus up, he will draw all men to himself. That’s Life at Work!
His supervisor responded pointedly, “You job isn’t to make him drink. Your job is to make him thirsty.”
Jesus said, “But I, when I am lifted up from the earth, will draw all men to myself."
Jesus is so attractive. Not in regard to his appearance. Scripture says that Jacob was good looking, but nothing is ever said like that about Jesus. His attraction is in his power, love, justice, holiness, and godliness. Much of his nature was revealed prior to the Golgotha event, but when he was lifted up, all of those attributes were magnified a thousand fold! If people will notice him, they will be drawn to him. When people see Jesus, really see him, they get thirsty.
If people hear what we say, and they are not drawn to Jesus – they don’t get thirsty – could it be that they are not really seeing him? If the picture we paint with our words as we speak about Jesus is consistently ineffective, could it be that we are not “lifting up” Jesus, but something or someone else? There will be those who consider the cross foolishness, but if we rarely see someone who sees in our message the “power of God” and believes to their salvation, we need to rethink our words. Are we trying to make people drink with our reasoning, or are we trying to make people thirsty with the good news?
When we lift Jesus up, he will draw all men to himself. That’s Life at Work!
Tuesday, June 27, 2006
The Golden Rule
Sometimes my understanding of scripture is impacted by my selfishness. What did Jesus mean when he said, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened” (Matt 7:7-8)? I have discovered that it’s not about me and what I would petition for, seek out, and knock to enquire about. Matthew connects this saying of Jesus with teaching about God’s goodness as a Father, and then he commands that we do to others as we would have them do to us. That sums up the Law and the Prophets.
God gives us what we need when we ask, seek, and knock. Since God is that way, shouldn’t we be that way. We are so glad that God doesn’t give us stones and snakes when we are seeking bread and fish. If he gives me good things, how could I, as his child, not give good things to people when they ask me?
There are two questions to consider, then, when someone asks me for something. First, would I be like God if I refused this request? Second, how would I want them to respond if the tables were turned?
Do to others as you would want them to do to you. That’s Life at Work!
God gives us what we need when we ask, seek, and knock. Since God is that way, shouldn’t we be that way. We are so glad that God doesn’t give us stones and snakes when we are seeking bread and fish. If he gives me good things, how could I, as his child, not give good things to people when they ask me?
There are two questions to consider, then, when someone asks me for something. First, would I be like God if I refused this request? Second, how would I want them to respond if the tables were turned?
Do to others as you would want them to do to you. That’s Life at Work!
Saturday, June 24, 2006
Believe
Brooks and Dunn released “Believe” a few weeks ago, a song about a young man who was unofficially mentored by an old man in his hometown. The old man had experienced much grief, and the young man was amazed at his sanity. “How do you keep from going crazy?”
He said, ‘I'll see my wife and son in just a little while.’
I asked him what he meant
He looked at me and smiled, said
(Chorus)
‘I raise my hands, bow my head;
I'm finding more and more truth in the words written in red.
They tell me that there's more to life than just what I can see.
Oh I believe.’
There will always be something more in the words written in red for you to find in your search for truth. There is an endless supply of living water and bread of life for you. You’ll never be thirsty or hungry, but you’ll never empty the stream or the storehouse. How should I live in these circumstances? How should I treat this person whom I have contacted? How can I have peace in my heart? What does love look like? Why do I feel like God is against me? How could God forgive me for what I’ve done? Why has God blessed me so much? How can I have hope for tomorrow in the darkness of today? How can there be anything better than what I am experiencing with the grace of God right now?
All these questions, and there is truth in the words of Scripture about them. There is more to life that just what you can see. It doesn’t all end in a slow riding hearse. I believe! That’s Life at Work!
He said, ‘I'll see my wife and son in just a little while.’
I asked him what he meant
He looked at me and smiled, said
(Chorus)
‘I raise my hands, bow my head;
I'm finding more and more truth in the words written in red.
They tell me that there's more to life than just what I can see.
Oh I believe.’
There will always be something more in the words written in red for you to find in your search for truth. There is an endless supply of living water and bread of life for you. You’ll never be thirsty or hungry, but you’ll never empty the stream or the storehouse. How should I live in these circumstances? How should I treat this person whom I have contacted? How can I have peace in my heart? What does love look like? Why do I feel like God is against me? How could God forgive me for what I’ve done? Why has God blessed me so much? How can I have hope for tomorrow in the darkness of today? How can there be anything better than what I am experiencing with the grace of God right now?
All these questions, and there is truth in the words of Scripture about them. There is more to life that just what you can see. It doesn’t all end in a slow riding hearse. I believe! That’s Life at Work!
Tuesday, June 20, 2006
Judas, DaVinci, and Jesus
The discovery of the Gospel of Judas and the publication and production of the book and movie The DaVinci Code draw attention to literature from an early Christian period to which few of us give any thought.
So, now that they have drawn our attention, what do you think? The Gospel of Judas, though recently discovered does not reflect ideas that are only recent ideas. Most of what we have heard of the Gospel of Judas involves details about Judas’ relationship with Jesus and how that story differs from the story in the gospels of the New Testament. There are other details in the Gospel of Judas, however, that reflect influence by heretics of the early days of Christianity. The early Christians knew to disregard the philosophies of these teachers, and we should follow their lead. These false teachers were not leaders of a rival Christianity who were put down by the stronger group. They were heretics rejected by Christians who held to the teachings of Jesus as revealed in gospel accounts that they knew were authentic.
Here are three important things to remember in regard to recent exploration of the gospels of Judas, Philip, Thomas, and Mary Magdalene. First, there is little newness here. The agenda to make Jesus what people want Jesus to be is not new. That is what is happening here and we do not need to be disturbed when darkness acts like darkness. Second, the assertion that the books in our Bible are the result of stronger group beating back a weaker group is false. Third, the gospel accounts of Matthew, Mark, Luke, and John are reliable. The early church knew it, and that fact can be demonstrated today. That’s Life at Work.
So, now that they have drawn our attention, what do you think? The Gospel of Judas, though recently discovered does not reflect ideas that are only recent ideas. Most of what we have heard of the Gospel of Judas involves details about Judas’ relationship with Jesus and how that story differs from the story in the gospels of the New Testament. There are other details in the Gospel of Judas, however, that reflect influence by heretics of the early days of Christianity. The early Christians knew to disregard the philosophies of these teachers, and we should follow their lead. These false teachers were not leaders of a rival Christianity who were put down by the stronger group. They were heretics rejected by Christians who held to the teachings of Jesus as revealed in gospel accounts that they knew were authentic.
Here are three important things to remember in regard to recent exploration of the gospels of Judas, Philip, Thomas, and Mary Magdalene. First, there is little newness here. The agenda to make Jesus what people want Jesus to be is not new. That is what is happening here and we do not need to be disturbed when darkness acts like darkness. Second, the assertion that the books in our Bible are the result of stronger group beating back a weaker group is false. Third, the gospel accounts of Matthew, Mark, Luke, and John are reliable. The early church knew it, and that fact can be demonstrated today. That’s Life at Work.
Friday, June 16, 2006
He Used His Authority
Ferdinand I, emperor of Austria in the mid 1800’s, was insane; and according to historical accounts, wasn’t too smart even in his more controlled moments. He knew, however, that his position was one of authority, and he could demand whatever he wished. His one recorded demand that is worthy of note reflects his poor leadership quality. He said, “I am the emperor, and I want dumplings.”
You would hope that a man with an emperor’s authority would at least leave a legacy of notable anecdotes. Ferdinand wanted dumplings.
Jesus said that “all authority in heaven and earth” was his. He is the King of Kings and Lord of Lords. Did he know that his position was one of authority? Yes, he did; and he did leave a legacy of notable sayings. Some of the more famous ones are: “Do to others what you would have them do to you” and “Blessed are the merciful because they will be shown mercy.”
Did Jesus do anything significant with his authority? Of course he did! He conquered sin and death! He set the captives free! He’s gone to prepare a place for people of faith, and we will rule with him. Jesus knew what to do with his authority. He is worthy of our trust and discipleship. Have you submitted to his authority? That’s Life at Work!
You would hope that a man with an emperor’s authority would at least leave a legacy of notable anecdotes. Ferdinand wanted dumplings.
Jesus said that “all authority in heaven and earth” was his. He is the King of Kings and Lord of Lords. Did he know that his position was one of authority? Yes, he did; and he did leave a legacy of notable sayings. Some of the more famous ones are: “Do to others what you would have them do to you” and “Blessed are the merciful because they will be shown mercy.”
Did Jesus do anything significant with his authority? Of course he did! He conquered sin and death! He set the captives free! He’s gone to prepare a place for people of faith, and we will rule with him. Jesus knew what to do with his authority. He is worthy of our trust and discipleship. Have you submitted to his authority? That’s Life at Work!
You Can Call Me....
The day after Henry Kissinger was nominated as secretary of state in the early 1970’s, he held a news conference. One of the newsmen asked this final question: “Do you prefer being called ‘Mr. Secretary or ‘Dr. Secretary’?”
“I don’t stand on protocol,” Kissinger said without a flinch. “If you will call me ‘Excellency,’ that will be okay.”
I doubt anybody every addressed him “Excellency,” except in jest, perhaps. Nobody has ever addressed me that way. But I, along with other forgiven faithful folks, do have several names or designations that are important to us.
“Greater love has no one than this that he lay down his life for his friends. You are my friends if you do what I command” (John 15:13-15; NIV)
“However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name” (1 Peter 4:16).
“How great is the love the Father has lavished on us, that we should be called children of God!” (1 John 3:1)
Friends, Christians, and Children of God! Notice that no follower is called those things because of his own greatness. Everything we are is by God’s grace. Obey him. Praise Him. Thank him for his wonderful love! That’s Life at Work!
“I don’t stand on protocol,” Kissinger said without a flinch. “If you will call me ‘Excellency,’ that will be okay.”
I doubt anybody every addressed him “Excellency,” except in jest, perhaps. Nobody has ever addressed me that way. But I, along with other forgiven faithful folks, do have several names or designations that are important to us.
“Greater love has no one than this that he lay down his life for his friends. You are my friends if you do what I command” (John 15:13-15; NIV)
“However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name” (1 Peter 4:16).
“How great is the love the Father has lavished on us, that we should be called children of God!” (1 John 3:1)
Friends, Christians, and Children of God! Notice that no follower is called those things because of his own greatness. Everything we are is by God’s grace. Obey him. Praise Him. Thank him for his wonderful love! That’s Life at Work!
Fathers and Leaders
Leadership Journal’s website featured an article titled “Like Father, Like Leader” that revealed some great thought that are worth sharing. The entire article can be read at http://www.christianitytoday.com/leaders/newsletter/2006/cln60612.html. The Christianity Today website is good to have in your list of favorite sites anyway. Check it out.
Gordon Dalbey suggests three things to remember in your role as a dad and as a leader in general:
Watch for what God is doing in people and bless it.President Kennedy once recalled, "If I walked out on stage and fell flat on my face, Father would say I fell better than anyone else." Good fathers look for opportunities to encourage their children, not with false praise, but with honest appraisal.
Our tendency is to be quick with criticism and slow with praise. We forget that even our kids need to hear words that build up instead of tear down. Is your attention to what your kids do right at least as keen as your attention to what they do wrong. By the way, you may want to ask them instead of asking yourself. Remember that even if you don’t agree with their assessment, it is still their perspective and “perspective is reality.”
Don't coerce behavior, no matter how righteous, but lead into deeper relationship with Jesus.Trying to force "proper behavior" without a loving hand of grace stirs rebellion because it violates the child's heart, which God has already oriented, if not to do the right thing, certainly to do what Dad does. "Be imitators of God, therefore, as dearly loved children" (Eph. 5:1).
Surely the command to avoid embittering your children in Ephesians 6 should cause us to reconsider manipulation and browbeating to coerce good behavior. Go out of your way to model integrity, compassion, generosity, and honesty to your children. God’s primary way of changing you is not via threat of punishment, but calling you to imitate Christ.
Recognize your faults, but don't pass them on.
All of us are going to make mistakes in front of our kids and our children will likely imitate us in it at some point. When you mess up, admit to you children, apologize and vow to do better. Why should your kids respect their mother when you speak disrespectfully to her in front of them and never apologize? Why should your sons respect females when they see you gawking at the Victoria Secret ad? Apologize today. Don’t pass on your faults!
Gordon Dalbey suggests three things to remember in your role as a dad and as a leader in general:
Watch for what God is doing in people and bless it.President Kennedy once recalled, "If I walked out on stage and fell flat on my face, Father would say I fell better than anyone else." Good fathers look for opportunities to encourage their children, not with false praise, but with honest appraisal.
Our tendency is to be quick with criticism and slow with praise. We forget that even our kids need to hear words that build up instead of tear down. Is your attention to what your kids do right at least as keen as your attention to what they do wrong. By the way, you may want to ask them instead of asking yourself. Remember that even if you don’t agree with their assessment, it is still their perspective and “perspective is reality.”
Don't coerce behavior, no matter how righteous, but lead into deeper relationship with Jesus.Trying to force "proper behavior" without a loving hand of grace stirs rebellion because it violates the child's heart, which God has already oriented, if not to do the right thing, certainly to do what Dad does. "Be imitators of God, therefore, as dearly loved children" (Eph. 5:1).
Surely the command to avoid embittering your children in Ephesians 6 should cause us to reconsider manipulation and browbeating to coerce good behavior. Go out of your way to model integrity, compassion, generosity, and honesty to your children. God’s primary way of changing you is not via threat of punishment, but calling you to imitate Christ.
Recognize your faults, but don't pass them on.
All of us are going to make mistakes in front of our kids and our children will likely imitate us in it at some point. When you mess up, admit to you children, apologize and vow to do better. Why should your kids respect their mother when you speak disrespectfully to her in front of them and never apologize? Why should your sons respect females when they see you gawking at the Victoria Secret ad? Apologize today. Don’t pass on your faults!
Thursday, June 01, 2006
God Has Spoken
“If we are going to have answers for the twentieth century world, we must not only have a God who exists, be we must have a God who has spoken” (Francis A. Schaeffer).
I read that first from the preacher’s perspective. It’s likely that you didn’t. I read it as if someone has asked me a question. I know that if I have any answer to offer, I must go to God’s word to offer the answer from heaven.
But not everyone asks the preacher. And often, the preacher has questions himself about God and heavenly things related to him. It’s not enough at the time of questioning to know that God exists. If I am going to find the true answer to my most significant questions, I’ve got to know that God has spoken and that his truth is found in scripture.
The writer of Hebrews confirms, “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6). I believe that careful contemplation of our universe can direct an individual toward belief in the existence of God and even the truth that he rewards those who seek him. However, to know how to seek him, we must have a God who has spoken. He has spoken. He has the answers for you and for me. That’s Life at Work!
I read that first from the preacher’s perspective. It’s likely that you didn’t. I read it as if someone has asked me a question. I know that if I have any answer to offer, I must go to God’s word to offer the answer from heaven.
But not everyone asks the preacher. And often, the preacher has questions himself about God and heavenly things related to him. It’s not enough at the time of questioning to know that God exists. If I am going to find the true answer to my most significant questions, I’ve got to know that God has spoken and that his truth is found in scripture.
The writer of Hebrews confirms, “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6). I believe that careful contemplation of our universe can direct an individual toward belief in the existence of God and even the truth that he rewards those who seek him. However, to know how to seek him, we must have a God who has spoken. He has spoken. He has the answers for you and for me. That’s Life at Work!
Tuesday, May 23, 2006
Enemies of the Sheep
Sir Walter Scott and his wife were enjoying a stroll around the grounds at their home and passed by some lambs in a field playfully enjoying the spring day. Scott remarked, “It’s no wonder that poets from the earliest of times have made lambs the symbols of peace and innocence.”
His wife agreed that lambs are special, yet with something quite different in mind. She said, “Delightful creatures indeed, especially with mint sauce.”
You get a strange mix of the metaphor in the Bible because sheep are people, but the greatest enemies of sheep are also people. When the Psalmist writes, “You prepare a table for me in the presence of my enemies,” the enemies are people. When Jesus warns about those who would steal, kill, and destroy the sheep; the thieves are people. When Paul told the shepherds of the church in Ephesus to protect the flock of God from the savage wolves, the wolves were people.
Shepherds that protect you, fellow sheep that fellowship with you, and enemies who would destroy you can all look very much alike. So Jesus offers one more warning in metaphor: “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.” Be as innocent as sheep, but be shrewd, too. It is likely that someone is thinking about you with mint sauce. Know the difference between those who will protect you and those who would destroy you spiritually. That’s Life at Work!
His wife agreed that lambs are special, yet with something quite different in mind. She said, “Delightful creatures indeed, especially with mint sauce.”
You get a strange mix of the metaphor in the Bible because sheep are people, but the greatest enemies of sheep are also people. When the Psalmist writes, “You prepare a table for me in the presence of my enemies,” the enemies are people. When Jesus warns about those who would steal, kill, and destroy the sheep; the thieves are people. When Paul told the shepherds of the church in Ephesus to protect the flock of God from the savage wolves, the wolves were people.
Shepherds that protect you, fellow sheep that fellowship with you, and enemies who would destroy you can all look very much alike. So Jesus offers one more warning in metaphor: “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.” Be as innocent as sheep, but be shrewd, too. It is likely that someone is thinking about you with mint sauce. Know the difference between those who will protect you and those who would destroy you spiritually. That’s Life at Work!
Monday, May 15, 2006
Balanced Preaching and Listening
Preaching (March – April 2006) features a cartoon in which two preachers are standing by the signs in front of their respective side-by-side church buildings. The signs advertise the titles of the sermons upcoming in each church. The preacher on the left is preaching momentarily on the topic “Taking Sin Seriously.” The preacher on the right is preaching a sermon titled, “Don’t Sweat the Small Stuff.” One preacher looks excitedly happy because he has a standing room only crowd waiting to enter. The other preacher looks distraught because no one is entering through his building’s doors. Guess which sermon people line up to hear in the cartoon. You probably guessed right. They are not lined up outside the door where “Taking Sin Seriously” is the topic for the morning.
I understand jokes like that. Jokes about the people in pews can be humorous without truly revealing the hearts of people in the pews. Likewise, jokes about preachers can be humorous without truly revealing the hearts of people in the pulpit. But when I saw that cartoon it caused me to consider my own preaching. Right now, I am preaching through the Sermon on the Mount. I’m preaching a series of sermons on a sermon.
The people lined up to hear Jesus were called to take sin seriously. Jesus warned his hearers about anger, lust, divorce, hatred, and dishonesty, in the end telling them if they failed to do what he said they would experience a “great fall.” Take sin seriously. Yet in the same sermon, he said, “Don’t be anxious about tomorrow.” Don’t sweat the small stuff.
We all need to hear a balance of sermons about the kindness and sternness of God. Preachers can probably do a better job of balancing them. I’ll try. Will you? That’s Life at Work!
I understand jokes like that. Jokes about the people in pews can be humorous without truly revealing the hearts of people in the pews. Likewise, jokes about preachers can be humorous without truly revealing the hearts of people in the pulpit. But when I saw that cartoon it caused me to consider my own preaching. Right now, I am preaching through the Sermon on the Mount. I’m preaching a series of sermons on a sermon.
The people lined up to hear Jesus were called to take sin seriously. Jesus warned his hearers about anger, lust, divorce, hatred, and dishonesty, in the end telling them if they failed to do what he said they would experience a “great fall.” Take sin seriously. Yet in the same sermon, he said, “Don’t be anxious about tomorrow.” Don’t sweat the small stuff.
We all need to hear a balance of sermons about the kindness and sternness of God. Preachers can probably do a better job of balancing them. I’ll try. Will you? That’s Life at Work!
Monday, May 08, 2006
Happy Mother's Day!
Sunday is Mother’s Day! Make your mom happy. Do something special for her! Teach your young children to do something surprising for their mother by leading the way – involve them in the fun, in other words.
Proverbs is full of blessings for various people. Occasionally there will be a blessing for someone, but the happiness is generated in the life of another. Here’s what I hope for you:
May your father and mother be glad;
may she who gave you birth rejoice! (Proverbs 23:25; NIV)
Rejoicing isn’t just going to happen. In Proverbs, a mother rejoices because her teaching is not forsaken by her children, and her children wisely work diligently to help the poor. Mothers rejoice when the discipline they hated to administer is effective at the time of application and into old age. Mothers rejoice when the children they made secure, return that security when the mother is old.
Whether your mom or the mother of your children has a Happy Mother’s Day is largely up to you. Make it happen. That’s Life at Work!
Proverbs is full of blessings for various people. Occasionally there will be a blessing for someone, but the happiness is generated in the life of another. Here’s what I hope for you:
May your father and mother be glad;
may she who gave you birth rejoice! (Proverbs 23:25; NIV)
Rejoicing isn’t just going to happen. In Proverbs, a mother rejoices because her teaching is not forsaken by her children, and her children wisely work diligently to help the poor. Mothers rejoice when the discipline they hated to administer is effective at the time of application and into old age. Mothers rejoice when the children they made secure, return that security when the mother is old.
Whether your mom or the mother of your children has a Happy Mother’s Day is largely up to you. Make it happen. That’s Life at Work!
Looking for Grace
The actor W.C. Fields was an agnostic. A fellow actor once walked unannounced into his dressing room and found Fields reading the Bible. Like a child caught with his hand in the cookie jar, in embarrassment, Fields shut the Bible quickly and explained, "Just looking for loopholes." Philip Yancey in What's So Amazing about Grace commented, "Probably, he was looking for grace."
The Bible reveals the God who loved his creation so much, he gave his Son to rescue the creation from eternal punishment for sin. There has never been a greater love, nor will there ever be. If you want to experience it, there is only one place -- in Christ. There has never been a greater gift; nor will there ever be. There is only one place to learn about it -- the revelation from God in your Bible. People hunger for kindness directed toward them. In this world, kindness is rare. When someone reads about the loving kindness of God as revealed in Jesus, one can't help but be impressed. God wants us to be so impressed that we love him back. Do you know of his love for you? Open your Bible, but don't look for loopholes. That would be wasting time. Look for grace. That will be easy to find. That's Life at Work!
The Bible reveals the God who loved his creation so much, he gave his Son to rescue the creation from eternal punishment for sin. There has never been a greater love, nor will there ever be. If you want to experience it, there is only one place -- in Christ. There has never been a greater gift; nor will there ever be. There is only one place to learn about it -- the revelation from God in your Bible. People hunger for kindness directed toward them. In this world, kindness is rare. When someone reads about the loving kindness of God as revealed in Jesus, one can't help but be impressed. God wants us to be so impressed that we love him back. Do you know of his love for you? Open your Bible, but don't look for loopholes. That would be wasting time. Look for grace. That will be easy to find. That's Life at Work!
Thursday, April 27, 2006
Selfless Prayer
I have a book called Golden Moments of Religious Inspiration. It is a collection of inspirational writings from way back. One of the most interesting to me is an article by Homer Croy called "We Thank Thee 0 Lord." In this article, Croy recorded a prayer that he found in The Charleston (South Carolina) Courier of April 4, 1837. The prayer was copied from a London paper and may have been originally uttered by John Ward, a Member of Parliament from Hackney. This is the prayer he prayed:
"0, Lord, thou knowest I have nine houses in the City of London, and likewise that I have lately purchased an estate in fee simple in the county of Essex. I beseech thee to preserve the counties of Essex and Middlesex from fire and earthquake; and as I have a mortgage in Hertfordshire, I beg Thee to have an eye of compassion on that county; as for the rest of the counties, Thou may'st deal with them as Thou art pleased. 0, Lord, enable the banks to answer all their bills, and make all my debtors good men.
"Give me a prosperous voyage and give return to my sloop, the 'Mermaid,' because I have insured it; and as Thou hast said that the ways of the wicked are short, I trust that Thou wilt not forget that promise, as I have purchased an estate in reversion, which will be mine on the death of that profligate young man, Sir John Lawson."
Quite a prayer, isn't it? Humorous obviously, and shocking! It's also scary, though, because I believe that it is strikingly similar to many prayers offered in this twenty-first century. “How,” you might ask.
Many pray today, thanking God for all the ways that he has blessed them. After the thanks, come the petitions for more blessings. And there is nothing wrong with that. Yet, what the prayer above verbalized, many act out in their lives. They often go about with their attention focused on themselves, and still worse, on their own worldly possessions. When it comes to looking after someone else, being concerned about someone else, they are blind.
There are times when we need to forget about that boat, forget about those homes; forget about the things that our selfishness brings to mind. Forgetting those things, let’s pray that God will bless others, not only through his work and providence, but also, through us. We would do well to follow Paul's example who, though while he in jail, was concerned not with himself, but with the Philippians.
What do you need to pray about today that is more about someone else than it is about you? That’s Life at Work!
"0, Lord, thou knowest I have nine houses in the City of London, and likewise that I have lately purchased an estate in fee simple in the county of Essex. I beseech thee to preserve the counties of Essex and Middlesex from fire and earthquake; and as I have a mortgage in Hertfordshire, I beg Thee to have an eye of compassion on that county; as for the rest of the counties, Thou may'st deal with them as Thou art pleased. 0, Lord, enable the banks to answer all their bills, and make all my debtors good men.
"Give me a prosperous voyage and give return to my sloop, the 'Mermaid,' because I have insured it; and as Thou hast said that the ways of the wicked are short, I trust that Thou wilt not forget that promise, as I have purchased an estate in reversion, which will be mine on the death of that profligate young man, Sir John Lawson."
Quite a prayer, isn't it? Humorous obviously, and shocking! It's also scary, though, because I believe that it is strikingly similar to many prayers offered in this twenty-first century. “How,” you might ask.
Many pray today, thanking God for all the ways that he has blessed them. After the thanks, come the petitions for more blessings. And there is nothing wrong with that. Yet, what the prayer above verbalized, many act out in their lives. They often go about with their attention focused on themselves, and still worse, on their own worldly possessions. When it comes to looking after someone else, being concerned about someone else, they are blind.
There are times when we need to forget about that boat, forget about those homes; forget about the things that our selfishness brings to mind. Forgetting those things, let’s pray that God will bless others, not only through his work and providence, but also, through us. We would do well to follow Paul's example who, though while he in jail, was concerned not with himself, but with the Philippians.
What do you need to pray about today that is more about someone else than it is about you? That’s Life at Work!
Wednesday, April 26, 2006
No Mistakes
William Mart Miller used to tell a story to sad story about a Civil War veteran.
On July 3, 1863, the body of Ansell Fassett, a twenty-one year old boy wearing the Blue, was picked up for dead on the field of Gettysburg, and was listed as dead in the records. Before the burial party could reach him, however, he showed signs of life, and was rushed to the field hospital where he eventually recovered and was discharged as incapacitated for further service. He applied for a disability pension, but the record of his death was an insurmountable barrier. Struggling with his disability and the problem of making a living, he had misplaced his discharge papers. Finally, with advancing years, he sought admission to the Soldier's Home in Sawtelle, CA, but again the record of his death shut him out and he was forced to eke out a living in the most humble way. For him, Gettysburg lasted 63 years! Again he fell, and this time no moan from him interrupted the burial party. The day after his funeral in 1926 the missing discharge paper was found, but it didn't matter. The mistaken records had done their worst.
The Hebrew writer taught us, “Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him” (Heb 9:27-28; NIV).
All of us will stand before the judgment seat of God. We will await the news of our admission into the home Jesus has prepared for his own. There will be no lost or mistaken records. Everything will be correct, everything will be in order, and everything will be eternal. That’s Life at Work!
On July 3, 1863, the body of Ansell Fassett, a twenty-one year old boy wearing the Blue, was picked up for dead on the field of Gettysburg, and was listed as dead in the records. Before the burial party could reach him, however, he showed signs of life, and was rushed to the field hospital where he eventually recovered and was discharged as incapacitated for further service. He applied for a disability pension, but the record of his death was an insurmountable barrier. Struggling with his disability and the problem of making a living, he had misplaced his discharge papers. Finally, with advancing years, he sought admission to the Soldier's Home in Sawtelle, CA, but again the record of his death shut him out and he was forced to eke out a living in the most humble way. For him, Gettysburg lasted 63 years! Again he fell, and this time no moan from him interrupted the burial party. The day after his funeral in 1926 the missing discharge paper was found, but it didn't matter. The mistaken records had done their worst.
The Hebrew writer taught us, “Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him” (Heb 9:27-28; NIV).
All of us will stand before the judgment seat of God. We will await the news of our admission into the home Jesus has prepared for his own. There will be no lost or mistaken records. Everything will be correct, everything will be in order, and everything will be eternal. That’s Life at Work!
Wednesday, April 19, 2006
Jesus Perspective: Disciples and Money
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.
Matt 6:19-21
He thought he had it all, and so did a lot of other people. We call him the rich, young, ruler. He was wealthy and he was righteous (in his own eyes). He had treasure everywhere except where he needed it most! Jesus told him to sell all he had and give it to the poor, then he would have treasure where it would really do some good He went away sorrowfully, though. He considered having treasure here more important that having it in heaven.
We are in danger of making the same decision. Oh, we don’t make it face to face with Jesus in the way the rich, young, ruler did; nevertheless, the decision is still made, and the consequences are the same. There are rich people who, like that young ruler, are too interested in their wealth to be interested in the things of God They will walk away from opportunities for eternal life just like the young man did. There are also those who barely make it between paychecks who spend their lives just trying to pay that next credit card bill, or that next car note, or that next house payment They are so busy in fact, that while not rich, the buck has become their god. They have as much interest in possessions as the guy who already has the possessions.
The two messages from those Matthew 6 and 18 are: (1) God can tell where our hearts are by the treasures that we lay up for ourselves and (2) the only treasures that will last forever are the ones deposited in heaven.
Marcus Cicero called "Out of this Life” to illustrate these truths:
Out of this life I shall never take
Things of silver and gold I make.
All Om I cherish and hoard away
After I leave, on earth must stay.
Though I call it mine and I boast its worth,
I must give it up when I quit the earth.
All that I gather and all that I keep
I must leave behind when I fall asleep.
And I wonder often, just what I shall own,
In that other life when I pass alone,
What shall He find and what shall He see,
In the soul that answers the call for me?
Shall the great Judge learn when my task is through
That my soul had gathered some riches too?
Or shall at the last, it be mine to find,
That all I had worked for, I had left behind?
That’s Life at Work!
Matt 6:19-21
He thought he had it all, and so did a lot of other people. We call him the rich, young, ruler. He was wealthy and he was righteous (in his own eyes). He had treasure everywhere except where he needed it most! Jesus told him to sell all he had and give it to the poor, then he would have treasure where it would really do some good He went away sorrowfully, though. He considered having treasure here more important that having it in heaven.
We are in danger of making the same decision. Oh, we don’t make it face to face with Jesus in the way the rich, young, ruler did; nevertheless, the decision is still made, and the consequences are the same. There are rich people who, like that young ruler, are too interested in their wealth to be interested in the things of God They will walk away from opportunities for eternal life just like the young man did. There are also those who barely make it between paychecks who spend their lives just trying to pay that next credit card bill, or that next car note, or that next house payment They are so busy in fact, that while not rich, the buck has become their god. They have as much interest in possessions as the guy who already has the possessions.
The two messages from those Matthew 6 and 18 are: (1) God can tell where our hearts are by the treasures that we lay up for ourselves and (2) the only treasures that will last forever are the ones deposited in heaven.
Marcus Cicero called "Out of this Life” to illustrate these truths:
Out of this life I shall never take
Things of silver and gold I make.
All Om I cherish and hoard away
After I leave, on earth must stay.
Though I call it mine and I boast its worth,
I must give it up when I quit the earth.
All that I gather and all that I keep
I must leave behind when I fall asleep.
And I wonder often, just what I shall own,
In that other life when I pass alone,
What shall He find and what shall He see,
In the soul that answers the call for me?
Shall the great Judge learn when my task is through
That my soul had gathered some riches too?
Or shall at the last, it be mine to find,
That all I had worked for, I had left behind?
That’s Life at Work!
Tuesday, April 18, 2006
Jesus' Financial Plan
If you run after money, you’re materialistic. If you don’t get it, you’re a loser. If you get it and keep it, you’re a miser. If you don’t try to get it, you lack ambition. If you get it and spend it, you’re a spendthrift. If you have it after a lifetime of work, you’re a fool who never got any fun out of life.
If you listen to everybody’s ideas about other people and their money, you’ll quickly get the idea that you can’t win. You always end up looking bad.
You can win with Jesus, though. What I mean is that if you will cling to the teachings of Jesus in the Sermon on the Mount regarding money, you will have treasure in the right place. He gives four instructions:
1. Store up treasure in heaven to assure that your heart is in the right place.
2. If your heart is greedy, or otherwise darkened by an ungodly view of money, your whole life will be impacted negatively.
3. You’ve got to decide whether you will live for wealth or God. You can’t do both.
4. Don’t spend your life worrying about what you don’t have. God knows your need and will care for you.
That’s Life at Work!
If you listen to everybody’s ideas about other people and their money, you’ll quickly get the idea that you can’t win. You always end up looking bad.
You can win with Jesus, though. What I mean is that if you will cling to the teachings of Jesus in the Sermon on the Mount regarding money, you will have treasure in the right place. He gives four instructions:
1. Store up treasure in heaven to assure that your heart is in the right place.
2. If your heart is greedy, or otherwise darkened by an ungodly view of money, your whole life will be impacted negatively.
3. You’ve got to decide whether you will live for wealth or God. You can’t do both.
4. Don’t spend your life worrying about what you don’t have. God knows your need and will care for you.
That’s Life at Work!
Thursday, April 13, 2006
Resurrection and Spring
My lover spoke and said to me,
“Arise, my darling,
my beautiful one, and come with me.
11 See! The winter is past;
the rains are over and gone.
12 Flowers appear on the earth;
the season of singing has come,
the cooing of doves
is heard in our land.
13 The fig tree forms its early fruit;
the blossoming vines spread their fragrance.
Arise, come, my darling;
my beautiful one, come with me.”
(Song 2:10-13; NIV)
Whether you’ve considered the arguments about the timeframe of the resurrection, and regardless of what you’ve concluded about them, you’ve got to admit, there is something quite natural about thinking of the resurrection in the spring when flowers appear, doves coo, fruit trees blossom, and emotions lift. I don’t know the order in which the thoughts come, but either resurrection reminds me of spring or spring reminds me of resurrection. There is too much new life around not to think of new life (Romans 6:4).
But Jesus didn’t resurrect for me to think about his victory over death on Easter Sunday. He resurrected to change my life – and change my death. Because Jesus resurrected, when I submit to baptism, I am saved. Because Jesus resurrected, I set my heart and mind on things above instead of on earthly things. Because Jesus resurrected, God will give life to my mortal body when Jesus returns.
Nothing is the same. Everything is new. It’s better than the spring! That’s Life at Work!
“Arise, my darling,
my beautiful one, and come with me.
11 See! The winter is past;
the rains are over and gone.
12 Flowers appear on the earth;
the season of singing has come,
the cooing of doves
is heard in our land.
13 The fig tree forms its early fruit;
the blossoming vines spread their fragrance.
Arise, come, my darling;
my beautiful one, come with me.”
(Song 2:10-13; NIV)
Whether you’ve considered the arguments about the timeframe of the resurrection, and regardless of what you’ve concluded about them, you’ve got to admit, there is something quite natural about thinking of the resurrection in the spring when flowers appear, doves coo, fruit trees blossom, and emotions lift. I don’t know the order in which the thoughts come, but either resurrection reminds me of spring or spring reminds me of resurrection. There is too much new life around not to think of new life (Romans 6:4).
But Jesus didn’t resurrect for me to think about his victory over death on Easter Sunday. He resurrected to change my life – and change my death. Because Jesus resurrected, when I submit to baptism, I am saved. Because Jesus resurrected, I set my heart and mind on things above instead of on earthly things. Because Jesus resurrected, God will give life to my mortal body when Jesus returns.
Nothing is the same. Everything is new. It’s better than the spring! That’s Life at Work!
Tuesday, April 11, 2006
How Have You Reacted?
How Have You Reacted?
How could it be that people could know about a tomb-now-empty, yet remain the same? A resurrection from the dead is a powerful claim. You don’t just hear a story about someone coming back from the grave and dismiss it like someone told you the score between two teams that you care nothing about. Overcoming death is too big of an event for apathy.
How have you reacted to the news? Paul said that the resurrection of Jesus is my reason to put faith in Jesus, it is the proof of eternal life for me now, and the proof of a bodily resurrection for me later. The resurrection is the reason I recognize Jesus as Lord and the reason that I can bear fruit to God in my life.
The South Yukon Church will assembly this Sunday morning to eat the Lord’s supper, like we do every Sunday, because Jesus rose on Sunday. Scripture calls Sunday the Lord’s Day. Two thousand years later, we still call it the Lord’s Day. One who can come out of his own grave, by his own power, can declare his resurrection day as his own.
He wants to claim you as his own, too. He has the right, but he wants you to choose him! That’s Life at Work!
How could it be that people could know about a tomb-now-empty, yet remain the same? A resurrection from the dead is a powerful claim. You don’t just hear a story about someone coming back from the grave and dismiss it like someone told you the score between two teams that you care nothing about. Overcoming death is too big of an event for apathy.
How have you reacted to the news? Paul said that the resurrection of Jesus is my reason to put faith in Jesus, it is the proof of eternal life for me now, and the proof of a bodily resurrection for me later. The resurrection is the reason I recognize Jesus as Lord and the reason that I can bear fruit to God in my life.
The South Yukon Church will assembly this Sunday morning to eat the Lord’s supper, like we do every Sunday, because Jesus rose on Sunday. Scripture calls Sunday the Lord’s Day. Two thousand years later, we still call it the Lord’s Day. One who can come out of his own grave, by his own power, can declare his resurrection day as his own.
He wants to claim you as his own, too. He has the right, but he wants you to choose him! That’s Life at Work!
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